punkofnice is right. Let's talk about the soup.
What kind of soup was this?
so there i was earlier today, enjoying a spot of lunch in a pleasant little cafe whilst out shopping, when up came a fella i vaguely recognised from the dim and distant past just as i was tucking into my highland soup with bread roll and butter..
"i would never ignore you you know".. "eh?
what" i ventured wondering wtf is this all about.
punkofnice is right. Let's talk about the soup.
What kind of soup was this?
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
I'm writing this post because I want to say how much I agree with cofty at this moment (except for the social construct bit, but that's irrelevant...) The purpose of this thread isn't to debate the "existence of morality"—whatever the hell that's supposed to mean. Its purpose is to demonstrate that morality is pointless unless there is a value to it that we can experience eternally. What a load of bullshit.
My car isn't going to survive forever. It's going to die. In fact, it's going to die pretty soon compared to the average human lifespan. That doesn't make it meaningless. Cars are still useful—sometimes VERY useful. Try having a job long distance from home. How about you sell your car because it's only temporary? Are you satisfied with your job now? Yeah, I thought so. Same with the moral code.
I'm not going to live forever. I'm going to die. Maybe I'm going to die the next day, week, month, year, or decade. Whatever. The fact is that I'm going to die. So what? The point of living is to find the best way to be happy. Just compare the modern Western society to the society from the TV show The 100. See the difference?
And now please do tell me how our moral code is meaningless because I won't live forever. Now please do tell me how morality is just a label we put on well-being. Now please do tell me how there's nothing "moral about morality" (Jesus Christ, he's so confused...) because our instincts are a result of evolution. And here's the sentence which wins the prize: "And 'morality' is only a gimmick designed by evolution to survive as a species for no other purpose than to exist successfully and to survive - and then die." Please do tell me how "existing successfully" is such a futile goal.
And after telling me all this, take a course on logic and ethics because if you think that morality is meaningless without eternal experience, then you are still a long way from having an intellectual discussion on this topic where both opponents actually contribute to the conversation.
meetings are boring for young kids and old but i'm going to focus on young kids 5 or 8.. i think is unfair that young kids get punished for falling asleep or zoning out.. as meetings are not as boring but i have to go to school the next day and staying up till 10pm isn't the best i can't get out of going.. but think of the young kids that dont even understand most of the teachings.. i know most on the site are adults but i heard of adults falling asleep..
Jesus Christ, I remember when I was a very young kid (around 8 years old?), and my parents forced me to go to the meetings. Naturally, I don't remember too much because I was so young, and it was a long time ago. But I do remember the fact that I was sooo freaking bored. No kidding, my ass would hurt from sitting for too long and doing nothing. And, sure, I didn't understand anything, but I also never listened, so...
That was such a pain in the ass! (Of course, it all changed when I got older and WAY more zealous...)
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
Jesus f*cking Christ. Fisherman, you are strawmaning me, and you are making so many logical fallacies that I no longer care to point them out. You are also ignoring the fact that whether morality exists is an illegitimate question to ask. This is the fourth time I say it.
Please take a course on logic and ethics because you are incapable of understanding me. Having this type of education will allow you to better understand philosophical language.
The reason I am ending our discussion is not merely because I feel angry. It's because you are ignoring what I say. The fact that I had to tell you four times that whether morality exists is an illegitimate question to ask demonstrates that you do not care about whatever information I present to you.
You can have the last word if you care to.
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
Theft, Murder, Rape laws exist in every country are about well being.
Yeah, and in some other countries there also exist laws which allow you to kill your daughter because she was raped. It's called "honour killing." Is that well-being too, or are they using their own arbitrary standard?
I have shown that legislation in every country on earth governs human actions that affect others.
No, they don't. In Canada, we don't legislate cheating, to name just one example. Cheating affects others, does it not? It's not illegal in Canada. It is illegal in some Middle-Eastern countries. Why's that? Because they legislate based on Islamic dogma.
You say that morality exists because you feel concerned about harm to others whether or not legislation governs such action. And you also feel that concern whether or not the law says it is legal or society says it is acceptable. Is that your proof that morality exists?
What you just said doesn't make any goddamn sense, especially the second sentence.
I'm not sure whether you've read the entirety of my comments. I already explained to you that it is an illegitimate question to ask whether morality exists or not. You refuse to accept that, either because you're too ignorant, or you simply didn't fully read what I wrote.
You keep talking about law as if it were in any way relevant to what we're discussing. IT'S NOT. I'm done talking to you because it's just way too frustrating. Take a few courses on logic and ethics; maybe that'll help you to think critically and logically about these topics. For now, you're spouting nonsense.
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
I think you're really confused about morality.
I think you are wrong. Legislation is based on well-being and morality. Laws governing sexual conduct is an example.
I would offer an argument here, but instead, I'll just say that it's irrelevant. We're talking about morality, not law. Law is determined by any standard the country wishes to use. Law is arbitrary. Saudi Arabia legislates based on Islam's holy scriptures. They are even going to allow women to drive vehicles because after reviewing their holy scriptures, they determined that their faith doesn't prohibit women from driving. Now, Canada doesn't legislate based on holy scriptures. So if a certain country wishes to legislate based on well-being and morality, then that's what's going to happen. So your claim that legislation is based on x is a faulty generalization—regardless of what x turns out to be. Law and morality are simply separate topics.
A person that drinks, eats, parties and is a slob, etc, as debauchery is defined is not harming anyone. But is he moral? If not, because you say so when if he is viewed as such by society?
I would argue that if someone drinks excessively (debauchery is about excessive indulgence in pleasures), then he or she is most likely harming someone. That would be immoral. So let's just say this: if you excessively indulge in non-specified pleasures without affecting other people, then I can't see how you're being immoral. That could be irresponsible, but not immoral. But if you excessively indulge in non-specified pleasures that do in fact affect other people negatively (whether they be your friends, family, co-workers, or even your boss and his/her business), then, yes, that's immoral.
Suppose you disagree with society about what conduct is moral? Does morality exist?
Suppose you disagree with doctors about what treatment is best for a patient. Does medicine exist?
That's why cofty asked the wrong question. Your question isn't like asking, "Does health exist?" It's like asking, "Does medicine exist?" Of course it exists. It's just that it relies on a subjective axiom that everyone agrees upon. Because everyone agrees upon this axiom, which is that in medicine we ought to value and increase health, medicine is epistemically objective. Some people may disagree on what's best for our health, but that doesn't mean medicine is entirely subjective.
Morality is the same way. Some people may disagree on what's moral (i.e. what's best for our well-being), but that doesn't mean that morality is entirely subjective. It just means that there are right and wrong ways to promote well-being, and we need to find out which ones are the right ways to do so.
I haven't seen solid proof of morality.
Yeah, that's because you're too confused about morality. It would take a lot to explain this to you, and I don't even know how to do that in writing. There is something that you either don't understand or simply don't accept, but I have no idea what it is.
But anyway, I've already tried telling you that you're asking an illegitimate question. It's not, "Does morality exist?" It's, "What kind of morality exists?" Is morality subjective, objective, or absolute? But you keep asking the wrong question despite the fact that I've tried to make it clear to you.
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
Fisherman - Says who? Is self preservation immoral when it involves harming other creatures?
The part you quote has to do with well-being. Are you that incapable of reasoning? If you excessively indulge yourself in pleasures that do not affect other people, then it cannot be considered immoral unless you include a third party in the equation (God.) I thought this would be uncontroversial because it is so goddamn obvious...
When it comes to self-preservation, what the hell does it have to do with the part you were quoting, which is excessive indulgence in pleasures? If you didn't mean for those two questions to be related, then don't write them in the same line. They are not related.
Fisherman - Well-being of others is governed by laws, concerns are not.
Laws don't govern well-being. Laws govern the human right to freedom and autonomy. The two sometimes coincide but not always. For example, cheating diminishes well-being, but it's not illegal.
But aside from that, what does law have to do with morality? We don't legislate based on morality. The two are separate, and right now we're talking about morality, not law, so I cannot see your point.
Fisherman - Hitler's morality was concerned for the well-being of the German people and he was doing quite well. The Europeans also were concerned about wellbeing when they took the land from the Indians. They suceeded and he US is a prosperous nation where morality means do whatever the heck you like -just don't break the law.
Yeah, and guess what. Hitler was wrong, and so were the people who oppressed the Natives. Anyone who cares only about their own well-being is wrong from the moral perspective. I suppose your whole reasoning is based on the assumption that I don't have an objective basis to say so, and that it is merely my subjective opinion. However, I do actually have an objective basis for concluding that we cannot care only about our own well-being.
If we ought to improve our well-being rather than detract from it, which I believe is the goal of morality and will continue to believe so until such time as it is reasonably demonstrated that a better foundation for morality exists, we need to figure out ways to cooperate. Cooperation is one of the things which maximizes our well-being, even the individual's. It is, therefore, paramount for all of us to recognize that our actions have consequences upon other people, and theirs have an effect on our own lives. To live cooperatively means to be able to recognize that impact and respect the space that we share with each other. In other words, my freedom to swing my arm may result in my arm ending up in somebody else's face (and vice versa), and in order to avoid that, we need to respect our shared space.
Stealing from, raping, or murdering somebody is the opposite of cooperation. The first formulation of Kant's categorical imperative states, "Act only in accordance with that maxim through which you can at the same time will that it become a universal law." If we deemed murder not morally wrong, against our better judgement, and if subsequently everyone were free to murder another person, we would end up in a society of distrust and chaos.
We can reasonably demonstrate, through reason and rational consideration of our actions, that murder detracts from our well-being. If I murder a man named Mike—say because I envy his social status or his material possessions—this will have an effect on all the people who loved this person and will minimize their well-being. In an act of retribution, they may murder me as well, which in turn would minimize the well-being of people who love me. In a world that we live in, there are over 7 billion people, and considering the number of individuals that live in prisons for crimes such as murder, it is reasonable to suspect that many would find the option of moral murder rather appealing. Such a vicious circle results in a society of distrust and chaos. Hence, while we may not live in a perfect world, we most definitely live in a world that is better (well-being) than the one we would have if murder were considered moral.
International relations work on the same basis. You just need to look at the World Wars and analyze their consequences. How much misery, distrust, and chaos would be avoided if we could prevent Hitler from rising to power? If we could prevent the Rwandan genocide? It does not matter which country you live in because we all share space on this planet, and our actions influence each other. Your moral system need not involve other people's well-being if you live in conditions such that your actions don't influence other people.
If your next question is, "Says who?" then you may need to reread my comments.
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
cofty - Serious question - Says who?
Are you saying that you don't believe we have the right to bodily autonomy, or is it just a question to start a conversation between two people who agree on the conclusions but not necessarily on some of the premises/arguments?
I have no problem with discussing this with you, but I first need to know why exactly you're asking. Also, are you asking about the who—the agent(s)—or about the why? Because if you're asking about the who, then I may just as well end this conversation right now by responding that it is we who grant ourselves this right. Who else would it be if, insofar as we know, we're the only rational agents to entertain the idea of granting a right?
some people believe that stealing, lying and killing, is not moral.
some people don't.. does morality exist?
if so, prove it..
Aren't those laws? Doesn't morality have to do with sexual conduct, deception and debauchery (personal conduct)in every society?
Morality is the set of principles that determines the behaviour of rational, conscious agents to be either right or wrong/good or bad. As such, it is not limited to sexual conduct, deception, and debauchery (although it is not immediately clear to me why debauchery, defined as "excessive indulgence in sensual pleasures," could ever be considered immoral so long as it does no harm to non-consenting, non-involved individuals. It would surely be irresponsible in many, if not most or even all, cases, but I can't see the moral aspect of it.)
Law is quite similar in this that it's defined as the set of a nation's rules which imposes upon its citizens a regulation of their (the citizens') actions. However, it's also different because we do not legislate based on morality. While it may be immoral to cheat on one's spouse, it is not illegal. When it comes to things like murder, rape, and theft, they happen to be both immoral and illegal.
So, well- being for who?
In a most general sense, when we talk about morality, we are concerned with the well-being of conscious creatures with the primary focus on human beings. But which human beings? We are of course concerned with the well-being of human beings who are not the agents of the given actions which are considered either moral or immoral. So for example, let's say that while you're walking by a lake, you see that there is a woman who fell into the lake, cannot swim, and is drowning. While it is not your moral obligation to save her (because you are not required to risk your own life for her sake), if you decided to help her and succeeded in doing so, that would be considered a moral action. (Moral right and moral obligation aren't the same thing. Something can be moral, but it doesn't have to be a moral obligation.)
But let's reverse the roles. Let's say that you are the one who fell into the lake, and that you are the one who cannot swim. As a result, you're drowning. If you succeeded in somehow saving yourself, would that be morally right of you? It would be morally neutral because you're saving yourself. It would be amoral. You're the agent. When deciding the moral value of an action, we always exclude the agent.
So let's connect that to the example you gave earlier:
Also, exploitation of human beings all over the world so that countries like the US, can prosper.
There are three parties here which we need to list. Firstly, there are the people who are being exploited. Let's say they are the black slaves in the US. Then, there are the people who are exploiting them. Let's call them the agents. Lastly, there are the people for whose sake the agents are exploiting the black slaves. Let's called them the public. So whose well-being do we care about in order to determine whether the exploitation of black slaves is moral or immoral? As a general rule, we exclude the agents. So now we're facing a moral dilemma. Would we be morally justified to exploit the black slaves for the sake of the public?
There are a lot of arguments that can be made here, but in general, this would have a lot to do with the axiom of bodily autonomy that I've already mentioned before. People have a right to bodily autonomy, but they do not have the right to infringe upon other people's right to bodily autonomy unless they have specifically denied themselves this right by knowingly attempting to diminish the well-being of other people. (There are arguments that do in fact demonstrate objectively that we shouldn't have this right by looking at the consequences of not having this right vs. having it, but I've already written a lot, and it's getting late...)
Edit: Oh, and about this:
If morality exists, I want to see proof.
You said that you've read all of the posts on this thread already. Have you actually? Because I dealt with that question already. It depends on what kind of morality you're talking about. Does it exist in the sense that rational agents have a concept of morality? Well, sure, of course it does exist in this sense. We know that there is such a thing as morality because people hold moral values. Or are you talking about subjective vs. objective vs. absolute morality, and which one exists? Then that's also something I already answered. (Subjective foundation which is well-being + the objective fact that consequences of our actions affect our well-being. It's subjective in the rigorously philosophical sense, like medicine is subjective, but it is objective "for all intents and purposes" because everyone seems to agree that well-being is the foundation of morality—i.e., whenever they talk about morality, they refer to well-being.)