Earnst
When the copulative kai connects two nouns of the same case,
[viz. nouns (either substantive or adjective, or participles) of personal
description respecting office, dignity, affinity, or connection, and
attributes, properties or qualities, good or ill,] if the article ho, or any of
its cases, precedes the first of the said nouns or participles, and is not
repeated before the second noun or participle, the latter always relates to the
same person that is expressed or described by the first noun or participle...except
the nouns be proper names, or in the plural number.
He gives as examples 2 Cor.1:3 "Blessed be the God [ho
theos] and [kai] Father [pater] of our Lord Jesus Christ, the Father [ho pater]
... and [kai] God [theos]..." which contains two examples of the first
rule; and others including Rom.15:6; 1 Cor.15:24; 2 Cor.11:31; Gal.1:4;
Eph.5:20; Phil. 4:20; 1 Thes.1:3; 3:11,13; James 1:27; Rev.1:6 wherein
"the God and Father" is mentioned exactly according to this rule.
This construction is no different to that in Proverbs 24:21
LXX "My son, fear [the] God (ton theon) and king..." which is clearly
an exception to Granville Sharp's rule.
Proverbs. What person is God and king describing? Notice you
are missing it. Also context rules. The verse identifies more than one.
As to 2 Cor 1:3 our Lord is genitive. Very simple God and
Father belong to Lord.
You may be right that the author of A Treatise on the
Grammar of New Testament Greek was wrong in his understanding of Paul's system
of doctrine, but I am sure he had no problems in understanding the Greek of
Phil.2:6. No doubt one of the reasons he didn't believe Paul would refer to
Jesus as "the great God" is the many verses above where Paul refers
to "the God and Father" of Jesus Christ. All of which are examples where
"the God" refers to God the Father, as it does in Titus 2:13 and 2
Peter 1:1.
Because Paul refers to the Father as the God of Jesus, it
somehow disqualifies Jesus as being God. Note that both as God address each
other as God.
Hebrews 1:8 But to the Son He says: “Your throne, O
God, is forever and ever; A scepter of righteousness
is the scepter of Your kingdom. You have loved righteousness and hated
lawlessness; Therefore God, Your God,
has anointed You With the oil of gladness more than Your companions.”
Titus 2:14 answers the question as to how many are being
referred to in vs 13. For your idea to work vs 14 would have to be plural, but
notice it is singular ‘who’.
While I grant you may have a different understanding of
Paul's system of doctrine to the author of A Treatise on the Grammar of New
Testament Greek, I think it is a bit arrogant to say his understanding of Greek
grammar cannot be right.
If that is what was understood, my apologies. It is unfair of
me and arrogant to rate another’s understanding of grammar. As to Paul’s
doctrine, Paul does preach Jesus as God, and the Trinity.
Acts 28:25 The Holy Spirit was right in saying to your
fathers through Isaiah the prophet: 26 "Go to this people, and say, You
shall indeed hear but never understand, and you shall indeed see but never
perceive. 27 For this people's heart has grown dull, and their ears are heavy
of hearing, and their eyes they have closed; lest they should perceive with their
eyes, and hear with their ears, and understand with their heart, and turn for
me to heal them.'
Notice Paul is referring to Isaiah 6 where Isaiah hears YWHW
speaking. Paul credits it to the HS.