**
. . . that is funny . . . EisMe. [Grin]
Now, all you got to do is scripturally defeat what is said at that link, shown below, and I will believe you.
Link: https://livingwatersforum.com/phpBB3/viewtopic.php?t=968
Also, I have provided some key info on the very topic, you are mistakenly trying to teach here.
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See Link for following article: https://livingwatersforum.com/phpBB3/viewtopic.php?t=972
"Gentile Times" -- How Long A Period Of Time Is It?
(Luke 21:24 NWT)
Millennialist teachings, International Bible Students & Jehovah's Witnesses
The dominant and central
theme of Charles Taze Russell's (the first President of the Watchtower
Bible & Tract Society) teachings concerned the timing, nature and
purpose of Christ's second coming. His beliefs on the timing of Christ's
Advent and God's overarching plan for humans had gained their first
exposure in Three Worlds and the Harvest of This World,
a book he paid Millerite Adventist Nelson H. Barbour to write in 1877.
Russell and Barbour parted company in 1879 and from 1886 Russell began
writing his own books that further developed his Millennialist beliefs.
C. T. Russell's doctrines on the Millennium followed a tradition of
interpretation of Scripture that had begun in the 1st century, when
Jewish rabbis sought to identify the due time for the appearance of the
Messiah by interpreting the prophecy of the 70 weeks of years of Daniel 9:24–27. Their approach to prophetic interpretation was based on the Day-year principle, drawn from Ezekiel 4 and Numbers 14,
in which one day in prophecy represents one year in fulfillment. Such
teachings were revived and popularized in the early 19th century by
American Adventist preacher William Miller.
C. T. Russell also incorporated Miller's teaching of types and
antitypes, in which an actual historical situation (the type) prefigures
a corresponding situation (the antitype), as well as a modified version
of John Nelson Darby's teachings on dispensationalism. Russell modified
Darby's teachings to create his own doctrine of parallel dispensations,
in which the timing of certain events in the Jewish age are a prophetic
indication of corresponding events at the close of the Gospel age. He
believed the internal harmony of his "plan of the ages" proved its
validity beyond reasonable doubt, noting that a change of just one year
would destroy the parallelisms, and found further confirmation in
internal measurements of the Great Pyramid of Giza, which he viewed as a
divinely built supporting witness to the Bible.
The main points of his doctrines on Bible chronology were:
Seventy weeks of years: Russell believed the Adventist interpretation of the prophecy of the 70 weeks "until Messiah the Prince" at Daniel 9:24–27
could be used to demonstrate the validity of the day-for-a-year rule.
He took 454 BCE as the date of Artaxerxes' decree to rebuild Jerusalem,
and by converting 69 weeks of seven days (483 days) to 483 years arrived
at 29 CE as the beginning of Jesus' ministry. Christ's crucifixion took
place at the midpoint of the 70th week; the covenant with the Jewish
nation remained in force another "week" (seven years) from the beginning
of his ministry and its end was signified by the conversion of
Cornelius in 36, when the Gospel was taken to the Gentiles.
Times of the Gentiles: Using the
day-for-a-year rule, Russell adopted and adjusted the teachings of
Miller and Englishman John Aquila Brown, who both taught that the
chastisement of the Israelites "seven times" for their sins (at
Leviticus 26) indicated a period of 2520 years—seven prophetic years of
360 days each. In Russell's chronology system the period began with the
deposing of Zedekiah, the last king of Judah, an event that marked the
end of the typical Kingdom of God and beginning of the consequent lease
of earthly dominion to Gentile governments, as foretold in Ezekiel 21:25–27.
Russell calculated that Zedekiah's removal occurred in 606 BCE, and
therefore claimed the "times of the Gentiles" ran from that date until
1914, when the kingdom would be re-established on earth under Jewish
leadership. The end of the Gentile times would be marked by a return of
the Jews to Palestine. Russell believed the period was also one of
degradation for mankind in general, which he believed was prefigured by
the account in Daniel 4 of Nebuchadnezzar's dream of a great tree being cut down and restrained from growth for seven years
(Above information taken from: https://en.wikipedia.org/wiki/Developme ... s_doctrine )
Let's examine the following quote written by the Watchtower Society concerning the "Gentile Times" as explained by Jesus:
*** w86 11/1 pp. 5-6 A Dream Reveals How Late It Is ***
The “Seven Times”—From When to When?
While giving his sign, Jesus spoke of the “seven times,” calling them
“the appointed times of the nations.” He said: “Jerusalem will [continue
to] be trampled on by the nations, until the appointed times of the
nations are fulfilled.” (Luke 21:24)
A footnote in the Oxford NIV Scofield Study Bible (1984) tells us that
“the ‘times of the Gentiles’ [King James Version rendering of “appointed
times of the nations”] began with the captivity of Judah under
Nebuchadnezzar. . . . Since that time Jerusalem has been, as Christ
said, ‘trampled on by the Gentiles.’”
End of quote.
Did you happen to notice the inserted words of the Watchtower Society above in the bible citation of Luke 21:24?
Did you notice the Watchtower Society brazenly actually adding words to
the very words of Jesus? Yes, did Jesus actually say: ". . . Jerusalem
will CONTINUE TO . . . CONTINUE TO . . . be trampled on by the nations..." ???
Did he???
Or, did the Watchtower Society conveniently add those words in the verse for us, which? (See Proverbs 30:5-6; Revelation 22:18-19.)
The above is absolute proof the nefarious, villainous Watchtower Society
should properly be viewed as the "Man of Lawlessness" of 2 Thessalonians 2:3-12. They are actually adding to the word of God. right before your very eyes!
Think about it.
Therefore, the "Gentile Times" or "appointed times of the nations" did not start before . . . before
Jesus uttered this most important prophecy; it did not start with the
toppling of Jerusalem's kingdom under King Zedekiah, hundreds of years
before Jesus' ministry. No, but it was a future event that Jesus was
referring to. A future event.
Let's examine two verses to prove this point.
Revelation 11:2 and Revelation 13:5-7.
Revelation 11:2
"But as for the courtyard that is outside the temple [sanctuary], cast
it clear out and do not measure it, because it has been given to the
nations, and they will trample the holy city underfoot for forty-two
months." (NWT)
Also,
Revelation 13:5-7
"And a mouth speaking great things and blasphemies was given it, and
authority to act forty-two months was given it. And it opened its mouth
and blasphemies against God, to blaspheme his name and his residence,
even those residing in heaven. And there was granted it to wage war with
the holy ones and conquer them, and authority was given it over every
tribe and people and tongue and nation." (NWT)
We can see in the above verses, the "Gentile Times" or "appointed times of the nations" that Jesus referred to in Luke 21:24
was pointing to a future event spoken of in the book of Revelation.
Jesus was referring to a future time when God's Name People, Mystery
"Israel" of our modern-day times, Jehovah's Witnesses in their entirety,
would be severely disciplined for acts of wickedness practiced by
themselves, fulfilling foretold bible prophecy. (Isaiah 30:26; Jeremiah 23:20; Micah 4:6-7) This specific period of severe discipline would run 42 months or 1,260 days.
According to prophecy, only "one-third" of the entire body of Jehovah's
Witnesses will survive this ordeal, repent and be saved and given life
into God's kingdom. The remaining "two-thirds" who continue to follow
the wicked Watchtower Society will be completely destroyed by God at
"Armageddon." (See Zechariah 13:8-9; Revelation 16:14-16.)
***
