I have written the following letter and e-mailed it a minute ago.
TerryWalstrom
JoinedPosts by TerryWalstrom
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
Professor Henderson,I had the pleasure of reading the above attested article on the legal stratagems of the Watchtower Society in the 30's and 40's under J.F. Rutherford, Olin Moyle, Hayden C. Covington, et al. I am moved to bring three things to your attention to fill in some gray areas which are not mentioned in your well-researched paper.Beginning in 1929, Watchtower President J.F.Rutherford unilaterally changed the historically accepted interpretation of Romans 13: 1,2. This verse had, for over 2,000 years, been taken at face value; to wit: obedience to government was incumbent upon Christians because it was God who had appointed them in their authority. In the Watchtower magazine Judge Rutherford reversed the interpretation summarily! ("The Higher Powers", Watch Tower, June 1929, pages 163-169, 179-185)The official history of Jehovah's Witnesses, JEHOVAH'S WITNESSES IN THE DIVINE PURPOSE, says about this change," There were many false doctrines and practices that had not yet been cleaned outof the organization . Not all of them were recognized at once, but gradually over theyears that followed it became evident to what extent the brothers had been in Babylonish captivity at that time . With considerable misunderstanding they hadaccepted earthly political governments as the "superior authorities" that God hadordained according to Romans 13 :1 ; and as a result the Witnesses had been held infear of man, particularly the civil rulers ."(Chapter 14, Par. 1) As you can see, even in 1959, Jehovah's Witnesses were still convinced the governmental and civil authorities were not to be submitted to, nor feared.Why am I calling this to your attention? Because this capricious, arbitrary, and whimsical corruption of interpretation (measured by the fact it was later revoked in 1962) was solely instrumental in bringing enormous catastrophe into the lives of very trusting adherents to this faith who felt themselves bounden by Rutherford as the 'anointed' of God standing IN PLACE OF secular government.During the Nazi era, Rutherford instructed German Bible Students to ignore Hitler's curtailment of public distribution of printed materials.From the year 1922, the German branch of the Bible Students (called Earnest Bible Students) had been banned for their door-to-door peddling and preaching in the streets. 5,000 arrests were made. By 1932, charges were still pending in 2,300 cases.Rutherford insisted German Witnesses hold a high profile and engage in banned public preaching campaigns leading to their arrest. Watchtower articles practically encouraged martyrdom. In the November 1, 1933 issue, printed a month later in German, Rutherford wrote:“Some will say: ‘If in the face of so much persecution and opposition we continue to go out amongst the people and publicly tell these truths, then I fear we may be killed.’That is true; and probably many of the faithful will be killed because they continue to faithfully proclaim the truth which they have learned in the secret place of the Most High.”(Watchtower, November 1, 1933. p. 328)Additionally, in his Historical Dictionary of Jehovah's Witnesses, page 73, by George D. Chryssides states: "Of the 25,000 Witnesses and Earnest Bible Students in Germany, 13,400 spent at least some time serving prison sentences.According to Gestapo files, more than half recanted."13,400 German Witnesses spent time in prisons, often for years. 2,000 died. 270 were executed. (History of the Holocaust: A Handbook and Dictionary, pp. 218, 239, 266, 448, by Abraham J. Edelheit and Hershel Edelheit (Boulder, CO: Westview Press, 1994)Why did this happen? Because the President of the Watchtower had reversed the traditional Christian understanding of Romans 13: 1,2 and substituted his own authority in its place.In your paper, Professor Henderson, your conclusions were affirming by my reading of it. I've sent this e-mail in hopes you might reflect up this additional information in moderating this affirmation of Jehovah's Witness legal tactics. Why? It was predicated upon fraudulent premise of authority.I'll make one further point in support of this thesis, if you'll kindly indulge me. On November 23, 1954 in Scotland, Douglas Walsh was selected to be a test case regarding conscripted Jehovah's Witnesses. In the course of this trial, Vice-president Frederick Franz, and attorney Hayden C. Covington testified under oath. Within the questioning and testimony, a definitive statement was made, to wit: Jehovah's Witnesses are required, upon penalty of disfellowship (excommunication), to accept, believe, and carry out as though true, teachings which they personally do not conscientiously accept as legitimate, even if those teachings are later changed, nullifying the original 'truth'. (Transcript of trial: https://archive.org/details/WalshTrial)I would argue, and you are free to differ, the actions of Jehovah's Witnesses against their own interests, and the interests of their local community, as well as nationally, were coerced by fear of excommunication at one extreme, or at least insidiously coaxed into their beliefs through loyalty and disinformation.I served time in Federal prison from 1967-69 as a 'neutral' Jehovah's Witness as a result of conviction for violation of the Universal Military Training and Service Act. I was privately counseled by my congregation leaders to not accept alternate civilian service. I was further counseled to not reveal I had been influenced in any way by other than my own conscience. This same influence was seen to be the case nationwide.During the Vietnam war 5,000 draft age men turned in their draft cards rather than be conscripted. These were protests. 200,000 men were accused by the Federal Government of being Draft Offenders. 25,000 were indicted. Out of the 25,000, only 8,750 were convicted. Out of the 8,750 who were convicted, only 4,000 were imprisoned. Most of these, with some exceptions, were young men--Jehovah's Witnesses, like myself.Five years before my appearance before a draft board, the Watchtower Society had quietly and unceremoniously changed Romans 13: 1,2 rather quietly, back to the traditional interpretation Christendom had held for two thousand years! Ironically, the JW texts I was operating from had not been updated to include this change. I found out the hard way. The Watchtower headquarters would not provide me with a membership card nor a letter attesting to my ministerial status. I later found out this was only provided in special cases where a "special Pioneer" was involved who spent 100 to 150 hours monthly knocking doors.While in prison, I was sexually attacked by a non-JW inmate. I should not have been there in the first place. I had the legal right to serve alternate service working in a hospital--had it not been for the private counsel of my JW elders in strict accord with their covert (by this time) policies on Christian neutrality.This policy too, like the previous Romans 13: 1, 2 policy, was later reversed many years later.I hope I haven't taken up too much of your time. Whatever personal bias my own treatment may impart to this e-mail, I hope you'll consider the facts and revise your views of the brilliance of Watchtower legal strategy.I appreciate your time and wish you well in all future endeavors.Sincerely,Terry Edwin Walstrom -
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
By the time my court case came along in 1967, the Organization would not provide either membership card (to prove I was eligible for a IV-D minister exemption from the Selective Service) nor would they provide a letter attesting in any way to my defense.
Why the change?
In 1962, twenty years after Juge Rutherford's death, Knorr and Franz revoked the bogus interpretation of Romans 13: 1,2 (see above.)
Ironically, I wasn't given Covington's booklet by my congregation, DEFENDING and LEGALLY ESTABLISHING the GOOD NEWS. Had that been available to me, I would have fully realized the flip-flop had been perpetrated just in time to hang me out to dry in facing off against the Universal Military Training and Service Act.
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24
Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
"The Witnesses' reasons for refusing to obtain a permit were not always accepted as valid by the Supreme Court justices. Justice William O. Douglas recalled Justice James McReynolds's disgust with Judge Rutherford's argument for supporting his client's refusal to obtain a permit in Lovell v. Griffin. At one point in Rutherford's oral arguments, McReynolds interrupted, saying, "Instead of applying for a permit, which seems to me a reasonable requirement, this lady defied the law. Tell me, why did she do it?" Rutherford pointed his finger to the sky and in his booming voice replied, "This lady did not get a permit, because Jehovah God told her not to." (87) McReynolds left the bench for the remainder of that day's arguments."
In fact, it was because Rutherford had wilfully cancelled the instruction given in the Bible.
Romans 13:1Young's Literal Translation (YLT)
13 Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
In effect, Rutherford WAS Jehovah. -
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
Here is Olin Moyle's letter to J.F. Rutherford:
http://www.jwfacts.com/images/Moyles-letter-to-Rutherford.pdf
OLIN R. MOYLE Counselor
117 Adams Street. Brooklyn. New York
Telephone Triangle 5-1474
July 21, 1939
Judge J. F. Rutherford, Brooklyn, N. Y.
Dear Brother Rutherford: (see above)
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
How many JW's today know, in the 30's, membership cards attesting to 'ordained' status as ministers were carried by Brothers and Sisters when they went out in field service?
Each publisher and pioneer carried an identification card indicating his or her ministerial status and connection with the society. These membership cards were the Witnesses' only "official" link to the headquarters and were used to identify themselves to the public, the police, and government officials.
The Jehovah's Witnesses' identification cards read in part, "Jehovah's witnesses are ordained and commissioned by God, and the signer of this card Scripturally claims such ordination and commission, as set for this the Bible at Isaiah 43:9 12; Matt. 10:7-12; Matt. 24:14; Acts 20:20; 1 Peter
2:21; 1 Cor. 9:16. Being one of Jehovah's witnesses, in obedience to God's commandments, preach the gospel and worship almighty God by calling upon people in their homes, exhibiting to them the message of the gospel of said Kingdom in printed form." (67) Witnesses were instructed to show the card "to any policeman who arrests them," (68) thus establishing themselves as clergy immediately upon being taken into custody.
The plan for legally establishing identification for Witnesses as ordained clergy was implemented prior to Covington's tenure. Olin Moyle, Covington's predecessor, also used the identification cards as evidence of ministerial work. In Schneider v. New Jersey, Moyle wrote that Clara Schneider's work "consisted of visiting residents of Irvington, exhibiting to them her Testimony and Identification Card (R. 35-36) and leaving or offering to leave with them certain printed literature." (69)
Identification as a minister was important to the legal cases of Witnesses. Covington insured that whenever possible, these identification cards were introduced into evidence as proof of the appellant's religious status. For example, Covington began the facts section of his brief in Marsh v. Alabama by noting that "Grace Marsh is an ordained minister of Almighty God.... The Watchtower Bible and Tract Society, under the direction of which she carried forward her ministerial activities,
issued to her a certificate of ordination and identification." (70) "The Watchtower Society issues to its authorized agents, ordained ministers of Jehovah God, a certificate of identification and ordination (Exhibit 9, R 33)," Covington wrote in the Supreme Court brief for Largent v. Texas. (71)
Identification cards were used as the basis for two prominent legal arguments in Witness cases. First, the cards placed Witnesses squarely in the occupational category of clergy. Many of the community ordinances applied to specific vocations. By identifying themselves as ministers, Witnesses could be exempt from these regulations. Second, the identification cards issued by the Watchtower Bible and Tract Society allowed Witnesses to claim that the distribution of their literature was, in fact, worship.
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
"Witnesses were often sent into confrontational situations unaware of the danger, (37) but they did not question Covington's plan. Even when they may have suspected trouble, Witnesses were taught not to question decisions from the Watchtower leadership who claimed they had a direct line to God. Also, Witnesses saw themselves as instruments of God, and "God was fighting this battle." Witnesses believed that they should be used in whatever way necessary to advance the cause. Newton explained that Roscoe and Thelma Jones, whose case Jones v. Opelika would reach the Supreme Court in 1942, believed "if their convictions could be used to further the larger cause ... then their convictions must be part of Jehovah's divine plan." -
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Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
The following needs to be edited into making the statement chronologically accurate.
"In 1935, Rutherford asked Olin Moyle to take over a legal department that had been inactive since 1907 when Rutherford left the position to take over the presidency. "
1917 was most likely intended.
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24
Legal scholars: JW court cases before Supreme Court were "accidental wins."
by TerryWalstrom inthe outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
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TerryWalstrom
". . . the outcomes of Jehovah's Witness court cases, to most First Amendment scholars, the Witness successes in court, especially the Supreme Court, were accidental. Legal scholars have uniformly dismissed the Witnesses' methods for bringing about First Amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching. For example, legal scholar Bernard Schwartz noted that Jehovah's Witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed."
(3) Law Professor Charles Hasson queried that there must "be some basic difference within the tenets of the Witnesses' religion to produce this flood of litigation." His conclusion: Witnesses "trample upon the sensitive nature of modern society." (4) Legal scholar Louis Boudin speculated that civil liberties cases generally, and the Jehovah's Witnesses' cases more specifically, "are usually the outgrowth of temporary excitement, either general or local; and are frequently the result of action which is the reverse of deliberate." (5) To these scholars and others, the Jehovah's Witness had no legal strategy. They simply fell headlong into Supreme Court litigation."
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The above is a quote from:
The Jehovah's Witnesses and their plan to expand first amendment freedoms.
Journal of Church and State - September 22, 2004
Jennifer Jacobs Henderson
______________________
I am posting this because, in my opinion, it removes the high gloss shine from the Supreme Court decisions ruled in favor of what is glowingly called, "Freedom of Religion" by the Watchtower.
(Society attorney Oline Moyle, as we all know, sent a letter to Watchtower President, J.F. Rutherford, privately counseling him about bad language, drunkenness, and high living which caused the Judge to go nuclear in response. Rutherford had Moyle DF'd immediately and printed libelous things publicly seeking to destroy his fellow attorney in an extreme flame war. Moyle sued successfully and was awarded $30,000 by the court. Appeal after appeal knocked that down to $15,000 which is about two-hundred thousand adjusted for inflation. Moyle spent many decades trying to collect, btw.)
Because Moyle had been DF'd right in the middle of the Gobitis flag-salute case, Judge Rutherford stepped in to fill his shoes. Moyle had had only positive results until Rutherford took over and LOST the case, resulting in a nationwide wave of persecution against JW's.
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When you have time, why not familiarize yourself with this information; it rewards careful reading.
http://www.manitobaphotos.com/theolib/downloads/First_Amendment_Freedoms.pdf
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PROPERLY and HISTORICALLY understanding the way the term ATHEIST is used
by TerryWalstrom inin martyrdom of polycarp (written following polycarps death in the 160s ce) we find the explicit charge of atheism.
the angry crowds shout out away with the atheists!
in reference to the christians.
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TerryWalstrom
- The trial and execution of Socrates took place in 399 BC. Socrates was tried on two charges: corrupting the youth and impiety (in Greek, asebeia). More specifically, Socrates' accusers cited two "impious" acts: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities".Socrates was found guilty by a vote of 280 to 220.The philosopher initially offered the sarcastic recommendation that he be rewarded for his actions. When pressed for a realistic punishment, he proposed that he be fined a modest sum of money. Faced with the two choices, the jury selected death for Socrates.
"When Crito heard, he signaled to the slave who was standing by. The boy went out, and returned after a few moments with the man who was to administer the poison which he brought ready mixed in a cup. When Socrates saw him, he said, 'Now, good sir, you understand these things. What must I do?'
'Just drink it and walk around until your legs begin to feel heavy, then lie down. It will soon act.' With that he offered Socrates the cup.
The latter took it quite cheerfully without a tremor, with no change of color or expression. He just gave the man his stolid look, and asked, 'How say you, is it permissible to pledge this drink to anyone? May I?'
The answer came, 'We allow reasonable time in which to drink it.'
'I understand', he said, 'we can and must pray to the gods that our sojourn on earth will continue happy beyond the grave. This is my prayer, and may it come to pass.' With these words, he stoically drank the potion, quite readily and cheerfully. Up till this moment most of us were able with some decency to hold back our tears, but when we saw him drinking the poison to the last drop, we could restrain ourselves no longer. In spite of myself, the tears came in floods, so that I covered my face and wept - not for him, but at my own misfortune at losing such a man as my friend. Crito, even before me, rose and went out when he could check his tears no longer.
Apollodorus was already steadily weeping, and by drying his eyes, crying again and sobbing, he affected everyone present except for Socrates himself.
He said, 'You are strange fellows; what is wrong with you? I sent the women away for this very purpose, to stop their creating such a scene. I have heard that one should die in silence. So please be quiet and keep control of yourselves.' These words made us ashamed, and we stopped crying.
Socrates walked around until he said that his legs were becoming heavy, when he lay on his back, as the attendant instructed. This fellow felt him, and then a moment later examined his feet and legs again. Squeezing a foot hard, he asked him if he felt anything. Socrates said that he did not. He did the same to his calves and, going higher, showed us that he was becoming cold and stiff. Then he felt him a last time and said that when the poison reached the heart he would be gone.Jacques-Louis David, 1787 The Death of Socrates
As the chill sensation got to his waist, Socrates uncovered his head (he had put something over it) and said his last words: 'Crito, we owe a cock to Asclepius. Do pay it. Don't forget.'
'Of course', said Crito. 'Do you want to say anything else?'
'There was no reply to this question, but after a while he gave a slight stir, and the attendant uncovered him and examined his eyes. Then Crito saw that he was dead, he closed his mouth and eyelids.
This was the end of our friend, the best, wisest and most upright man of any that I have ever known"
http://www.eyewitnesstohistory.com/socrates.htm
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PROPERLY and HISTORICALLY understanding the way the term ATHEIST is used
by TerryWalstrom inin martyrdom of polycarp (written following polycarps death in the 160s ce) we find the explicit charge of atheism.
the angry crowds shout out away with the atheists!
in reference to the christians.
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TerryWalstrom
In Martyrdom of Polycarp (written following Polycarp’s death in the 160s CE) we find the explicit charge of atheism. The angry crowds shout out “away with the atheists!” in reference to the Christians. And, when Polycarp is brought before the Roman governor (proconsul) of Asia for final trial, Polycarp turns the accusation on his accusers (something more than “I know you are but what am I” is going on):
“Therefore, when he was brought before him, the proconsul asked if he were Polycarp. And when he confessed that he was, the proconsul tried to persuade him to recant saying, ‘Have respect for your age,’ and other such thngs as they are accustomed to say: ‘Swear by the Genius [guardian spirit] of Caesar; repent, say, ‘Away with the atheists!’ So Polycarp solemnly looked at the whole crowd of lawless heathen who were in the stadium, motioned toward them with his hand, and then (groaning as he looked up to heaven) said, ‘Away with the atheists!’”
What determines orthodoxy but the consensus of majority?
If all gods are acceptable and you believe in none but the one--your own--what do you expect?
On the other hand, as Ricky Gervais has said about being called 'atheist', "Of all the thousands of Gods we no longer believe in, I just don't believe in one more than you."
Poseidon, Thor, Athena, Zeus, etc. are NOT believed to exist in our own day and time.
We are A-THEIST (without those gods) by disbelieving or nonbelieving them to be real.
Yet, there is no social stigma connected to this.
Logically, the greater the claim, the greater the proof necessary to substantiate it. The burden is on those who would convince rather than upon those failing to be convinced, right? Well, not entirely!
A rather poor instructor might fail to teach algebra, and that doesn't mean algebra has failed:)
For those who believe Christianity is for SAVING THE LIVES of humans at odd with the divine, surely the only possible emotion for atheists is one of great pity, lamentation, and empathy for their plight as lost souls.
Nonesuch anysuch no such thing, however!
A great deal of disagreeable animus is forthcoming. Historically, the Catholic Church took a policy of torture as remedy for recalcitrant hold-outs! In Islam, beheading is a fit response to non belief in Allah. Of course, the old stand-by, HELL, is always waiting in the wings as well.
Perhaps I should offer my own views at this point.
What is the PRAGMATIC demonstration held out for non-believers as to evidence of brotherhood, acceptance, and love awaiting conversion? Isn't the choice offered a gun to the head, in effect, MY WAY OR DIE?
God offers to protect us from. . . HIMSELF!
At least, that's the distilled take-away offered by Christian evangelicals, is it not?
God will kill you, so, better get on His good side.
In Islam, God is seen as less of a fluffy, huggable, knowable character. To fear God is to cover yo' ass!
Submission TO THE WILL of Allah, is avoidance of consequences rather than a communion of familial
warmth and eternal comraderie.
Judaim doesn't seek converts, Christianity is starved for converts, Islam is armed to the teeth and on the hunt for NON-converts.
Are these the best of all possible strategies?
Let's rethink the automatic, knee-jerk disdain and contempt for ATHEISTS, why don't we? After all--everybody is an atheist toward the majority of gods. Aren't we?