Onager
With the Creator no creature can raise any issue because Creator is supreme in the sense of justice and source of justice for creatures, hence universal issue is a non-issue. Satan himself doesn’t exist, if he did exist, he would have known the shape of earth to be a globe—not as flat (Satan is supposedly took Jesus to the top of the mountain to show him all the kingdoms of the earth—here Satan reflects the erroneous belief of the 1st century people, hence Satan is the imaginary figure).
Even if Satan exists, Jehovah doesn’t have to wait for the time Satan is satisfied in the case of universal issue—it is like God seeking validation from His creature to be a Creator.
Before Satan’s fall, they represent him only as an angel of limited existence. After his fall, he becomes, by their account, omnipresent as though. He exists everywhere trying to influence even the thoughts of believers. Not only Satan was unwittingly deified, but they represent him as defeating, by stratagem, all the power and wisdom of the Almighty. They represent him as having compelled the Almighty to the direct necessity either of surrendering the whole of the creation to the government and sovereignty of this Satan, or of capitulating for its redemption by coming down upon earth, and exhibiting his innocent son (another injustice) upon a cross in the shape of a man. Had the inventors of this story told it the contrary way, that is, had they represented the Almighty as compelling Satan to exhibit himself on a cross, in the shape of a snake, as a punishment for his new transgression, the story would have been less absurd- less contradictory. But instead of this, they make the transgressor triumph, and the Almighty fall.