With the
Creator no creature can raise any issue because Creator is supreme in the sense
of justice and source of justice for creatures, hence universal issue is a
non-issue. Satan himself doesn’t exist, if he did exist, he would have known
the shape of earth to be a globe—not as flat (Satan is supposedly took Jesus to
the top of the mountain to show him all the kingdoms of the earth—here Satan
reflects the erroneous belief of the 1st century people, hence Satan
is the imaginary figure).
Even if
Satan exists, Jehovah doesn’t have to wait for the time Satan is satisfied in
the case of universal issue—it is like God seeking validation from His creature
to be a Creator.
Before Satan’s
fall, they represent him only as an angel of limited existence. After his fall,
he becomes, by their account, omnipresent as though. He exists everywhere
trying to influence even the thoughts of believers. Not only Satan was
unwittingly deified, but they represent him as defeating, by stratagem, all the
power and wisdom of the Almighty. They represent him as having compelled the
Almighty to the direct necessity either of surrendering the whole of the
creation to the government and sovereignty of this Satan, or of capitulating
for its redemption by coming down upon earth, and exhibiting his innocent son (another injustice) upon a
cross in the shape of a man. Had the
inventors of this story told it the contrary way, that is, had they
represented the Almighty as compelling Satan to exhibit himself on a cross, in
the shape of a snake, as a punishment for his new transgression, the story
would have been less absurd- less contradictory. But instead of this, they make
the transgressor triumph, and the Almighty fall.