Deputy Dog,
Again there is a big difference between the words.
Contrary to what you say, there is no "big" difference between doulos ("form") and morphe ("image). They can be "used interchangeably," as shown by their interchangeable use in the Greek Septuagint, as mentioned in my previous post. Additionally, at Hebrews 10:1 several translations say "form" instead of "image" when translating eikon.
"The law has but a shadow of the good things to come instead of the true form[eikon] of these realities." (English Standard Version)"The law has only a shadow of the good things to come, and not the actual form [eikon] of those realities." (Holman Christian Standard Bible)"The Law ... has only a shadow of the good things to come and not the very form [eikon] of things." (New American Standard Bible)"The law has only a shadow of the good things to come and not the true form [eikon] of these realities." (New Revised Standard Version)"The law has but a shadow of the good things to come instead of the true form [eikon] of these realities" (Revised Standard Version)
My argument is not that the words aren't similar in meaning, it's that they are not interchangeable, in this context.
Where do you get authoritative support for saying they cannot be used interchangeably in Philippians 2:6? What determines that it's okay to use them interchangeably elsewhere, but not here?
Elsewhere the Bible says Jesus is the "image" of God:
"Christ, who is the image of God." (2 Corinthians 4:4)
"He is the image of the invisible God." (Colossians 1:15)
If other texts say that Christ is the "image" of God, where is the evidence that this text in Philippians 2:6 is not saying the same thing, in view of the two words being interchangeable elsewhere?
Being in the "image" or "form" of God does not make one God or equal to God. Adam and Eve were created in God's "image," but that did not make them God. (Genesis 1:26, 27; 5:1; 9:6) And Christians are in the "image" of God. (1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10) God's intention is that all mankind should be in his "image," but that will never make them God.
Deuteronomy 4:16, 23 is another example that plainly shows "form" is simply another word for "image" or "likeness". The Israelites were commanded: "Do not act corruptly and make a graven image for yourselves in the form of any figure, the likeness of male or female, the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky, the likeness of anything that creeps on the ground, the likeness of any fish that is in the water below the earth ... a graven image in the form of anything against which the LORD your God has commanded you." The "form" of any animal did not equal the actual animal in any sense.
fjtoth