Eden One said-
The Tsunami was not act of God. It was simply a natural calamity.
I think the terminology "Act of God" applied to an event like the Tsunamy is loaded language.
Holy Hades, Eden. You cannot simply redefine terms on-the-fly that have been in use long before you or I were born, simply because they personally make you feel uncomfortable.
Insurers consider all natural events such as hurricanes, tsunamis, earthquakes, etc as "acts of God".
http://legal-dictionary.thefreedictionary.com/act+of+God
Act of God
An event that directly and exclusively results from the occurrence of natural causes that could not have been prevented by the exercise of foresight or caution; an inevitable accident.
There's that legendary avoidance of truth observed in many believers, who are quite unable to accept facts which they don't want to exist (ironically which is much like the concept of God not wanting to see the results of 'natural evil' by looking the other way when it behooves Him not to see it; in fact, it's getting hard to tell where EdenOne ends and his God concept begins, since the dividing lines are so blurred).
Fact is, Hebrews actually saw ALL events that occurred as 'acts of God', and it didn't phase them one bit, e.g.
Exodus 21:12-14 (part of the so-called "Covenant Code") still reflects this common ancient belief:
He who strikes a man so that he dies shall surely be put to death. However, if he did not lie in wait, but God delivered him into his hand, then I will appoint for you a place where he may flee (Note: referring to the city of refuge). But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.
The situation depicted is manslaughter, where a freak accident occurred and resulted in the unintentional death of the victim. Jews had no problem chalking up such chance episodes as "acts of God" (which is what the phrase "God delivered him into his hand" implies), thinking that God's will was being carried out in some mysterious and unknown manner to humans that the mere mortals were not smart enough to understand. However, the death was part of God's plan, somehow.
HOWEVER, that doesn't mean everyone just blamed it on God and left it at that, as if alleviating both the victim and the unintentional killer of all guilt and blame with God taking the blame. Instead, the thinking was that God used both the victim AND the killer for some unknown reason, but God would NEVER use righteous individuals for such purposes; hence anyone who was involved in a manslaughter incident was immediately suspect and somehow flawed. The killer had to stay within a 'city of refuge' and remained ineligible to play certain roles in Jewish society afterwards. Hence even accidental deaths were chalked up to 'moral evil', although the root cause of the immoral action was unknown.
The OT is oddly silent on the issue of natural disasters ('natural evil'), which isn't so surprising: all natural disasters in ancient times were considered as punishment for some 'moral evil' (eg the Flood, Sodom and Gomorrah, the threatened distruction of Ninevah, etc), and hence all resulted from judgment by God.
Of course, the big break-thru in theodicy is found in the book of Job, which allowed for bad things to happen to good people for seemingly no reason at all, since God works in mysterious ways. And with that, all possible causes were staked out as territory on the game board, and ancient priests simply picked whichever explanation seemed to fit the occasion.
But Jews who lived in 500 BC would likely look at you like you had a hole in your head if you described the concept of 'natural evil' to them, since the concept is completely anachronistic to their Worldview and understanding, using concepts which emerged into human thinking a millenia later, after scientific methods revealed how the World actually operates (eg plate tectonics, the germ theory of disease, etc). So to overlay the thoughts found in ancient writings, written long before anyone knew any better, onto modern understanding via science, is foolishly absurd.
Adam