Awake! response showing holidays are ok and conscience matter - Inside!!

by WingCommander 16 Replies latest jw friends

  • bikerchic
    bikerchic

    The Asleep! article says it's not a pagan holiday? Perhaps some one was sleeping back in Crocklyn and didn't do their homework. I googled it here is what I got:

    History of the Piñata

    By Wendy Devlin ©1999
    Her Bio

    Image Copyright © 1999 Maria Elena .
    All Rights Reserved Worldwide. Piñatas - Most people think of piñatas as a fun activity for parties. The history of the piñata reveals many interesting facts that go beyond the playing of a game, although piñatas certainly have been intended for fun.

    Piñatas may have originated in China. Marco Polo discovered the Chinese fashioning figures of cows, oxen or buffaloes, covered with colored paper and adorned with harnesses and trappings. Special colors traditionally greeted the New Year. When the mandarins knocked the figure hard with sticks of various colors, seeds spilled forth. After burning the remains, people gathered the ashes for good luck throughout the year.

    When this custom passed into Europe in the 14th century, it adapted to the celebrations of Lent. The first Sunday became ‘Piñata Sunday’. The Italian word ‘pignatta’ means "fragile pot." Originally, piñatas fashioned without a base resembled clay containers for carrying water. Some say this is the origin of the traditional pineapple shape. Also the Latin prefix ‘piña’ implies a cluster of flowers or fruits as in ‘pineapples’ and ‘pine cones’.

    When the custom spread to Spain, the first Sunday in Lent became a fiesta called the ‘Dance of the Piñata’. The Spanish used a clay container called la olla, the Spanish word for pot. At first, la olla was not decorated. Later, ribbons, tinsel and fringed paper were added and wrapped around the pot.

    At the beginning of the 16th century the Spanish missionaries to North America used the piñata to attract converts to their ceremonies. However indigenous peoples already had a similar tradition. To celebrate the birthday of the Aztec god of war, Huitzilopochtli, priests placed a clay pot on a pole in the temple at year's end. Colorful feathers adorned the richly decorated pot, filled with tiny treasures.. When broken with a stick or club, the treasures fell to the feet of the god's image as an offering. The Mayans, great lovers of sport played a game where the player’s eyes were covered while hitting a clay pot suspended by string. The missionaries ingeniously transformed these games for religious instruction. They covered the traditional pot with colored paper, giving it an extraordinary, perhaps fearful appearance.

    Image Copyright © 1999 Maria Elena.
    All Rights Reserved Worldwide.
    Piñatas - Painting by Maria Elena The decorated clay pot also called a cantero represents Satan who often wears an attractive mask to attract humanity. The most traditional style piñata looks a bit like Sputnik, with seven points, each with streamers. These cones represent the seven deadly sins, pecados - greed, gluttony, sloth, pride, envy, wrath and lust. Beautiful and bright, the piñata tempted. Candies and fruits inside represented the cantaros (temptations)of wealth and earthly pleasures.

    Thus, the piñata reflected three theological virtues in the catequismo. (religious instruction or catechism)

    The blindfolded participant represents the leading force in defying evil, ‘Fe’, faith, which must be blind. People gathered near the player and spun him around to confuse his sense of space. Sometimes the turns numbered thirty three in memory of the life of Christ. The voices of others cry out guidance:

    ¡Más arriba! More upwards!
    ¡Abajo! Lower!
    ¡Enfrente! In front!

    Some call out engaños (deceits, or false directions) to disorient the hitter.Piñatas - Painting by Maria Elena

    Secondly the piñata served as a symbol of ‘Esperanza’, Hope.

    With the piñata hanging above their heads, people watched towards los cielos (sky or heaven) yearning and waiting for the prize. The stick for breaking the piñata symbolized virtue, as only good can overcome evil. Once broken, the candies and fruits represented the just reward for keeping faith.

    Finally the piñata symbolized ‘Caridad’, Charity. With its eventual breaking, everyone shared in the divine blessings and gifts.

    The moral of the piñata: all are justified through faith.

    Today, the piñata has lost its religious symbolism and most participate in the game solely for fun. Piñatas are especially popular during Las Posadas, traditional processions ringing in the Christmas season and at birthday parties. During festivities, people traditionally sing songs while breaking the piñatas.

    “Dale, dale, dale, no perdas el tino,
    porque si lo perdes, pierdes el camino.
    Esta piñata es de muchas mañas, sólo contiene naranjas y cañas.”

    Hit, hit, hit.
    Don’t lose your aim,
    Because if you lose, you lose the road.
    This piñata is much manna, only contains oranges and sugar cane.”

    Another popular song for hitting the piñata is rooted in the year 1557 when dignitaries of Felipe II toured towns in New Spain. While exacting pledges of allegiance, coins of nickel were offered for coins of silver. This failed to please the people so as they break piñatas during las posadas, they sing:

    "No quiero níquel ni quiero plata:
    yo lo que quiero es romper la piñata."
    “I don’t want nickel/I don’t want silver
    I only want to break the piñata…”

    Piñatas - Painting by Maria Elena Piñatas can be found in all shapes and sizes. Modern ones often represent cartoon or other characters known to most children. Others are shaped like fruits, baskets, rockets etc. Sometimes people of political statue are satirized. At Christmas, star-shaped piñatas suggestive of the Star of Bethlehem are especially popular. One’s imagination is the creative limit.

    Traditionally, piñatas are filled with both candies and fruits. Around Christmas in Mexico, wrapped candies, peanuts, guavas, oranges, jicamas,(sweet root vegetable) sugar cane, and tejocotes (a kind of crab apple) stuff piñatas. Some types of piñatas called traps, are stuffed with flour, confetti or ‘flowery water’. Any child without a treat after the goodies are gathered from the ground is given a little basket full of special candy. These colaciónes are kept on hand to avoid hurt feelings and tears. The rest of the treats are passed around to everyone before the party is over.

    Towns of potters once existed to fashion ‘ollas piñateras’, bare clay pots sold in the mercado. (market) People took them home and pasted their own colored paper to them. Cardboard and paper maché often fashioned over balloons has replaced ‘la olla’ in many modern piñatas. Piñatas Painting by Maria Elena

    The piñata’s versatility contributes to its perennial popularity. Fashioned from a long tradition the joyous piñata continues to enchant celebrations and parties around the world.

    In Mexico you will hear parents and children singing this special Piñata song.

    "Dale, dale, dale, no pierdas el tino,
    porque si lo pierdes, pierdes el camino.
    Esta piñata es de muchas mañas, sólo contiene naranjas y cañas."
    La piñata tiene caca,
    Tiene caca:
    Cacahuates de a montón.
    Esta piñata es de muchas mañas,
    Sólo contiene naranjas y cañas.
    No quiero oro, ni quiero plata,
    Yo lo que quiero es romper la piñata.
    Ándale Juana, no te dilates
    Con la canasta de los cacahuates.
    Anda María, sal del rincón
    Con la canasta de la colación.
    En esta posada nos hemos chasqueado
    Porque Teresita nada nos ha dado.
    Echen confites y canelones,
    a los muchachos que son muy tragones.
    Todos los muchachos rezaron con devoción,
    De chochos y confites les dan ya su ración.
    Castaña asada, piña cubierta;
    Echen a palos a los de la puerta.
    Ándale Juan, sal de la hornilla
    Con la botella de la manzanilla.
    De los cerritos y los cerrotes,
    Saltan y brincan los tejocotes.
    Andale niña, sal otra vez
    Con la botella del vino jerez.
    Esta posada le tocó a Carmela:
    si no da nada le saco una muela
    . Link to Photo Strip 92 Piñata images from this article.
    Piñata Images Copyright © 1999 Maria Elena .
    All Rights Reserved Worldwide. http://mariaelena-art.hypermart.net
    Wendy's E-mail




    © Mexico Connect 1996-2006
  • gumby
    gumby
    However, if it is very obvious that a custom has no current false religious significance and involves no violation of Bible principles, each Christian must make a personal decision as to whether he will follow such a custom.

    They STILL consider a birthday a violation of a bible principal, that principal being careful not to give undue attention to a creature, and the fact the bible has no mention of gods people celebrating their birthdays.....which is ridiculous.

    What they forget to tell you is, there also is no mention of gods people hitting a pinata either, but it's ok to do so in this case.

    Gumby

  • XBEHERE
    XBEHERE

    It will never be ok to celebrate B-days, christmas, or any other holidays in JWland because that would make them more like christendom. This is the main reason that Rutherford ditched all the holidays, it wasnt for scriptural reasons. I mean can you seriously justify not celebrating thanksgiving using the bible?? Seriously...

  • dmouse
    dmouse

    The text of the Awake article referred to (Sept 22nd 2003), from the CD:

    The

    Piñata—An Ancient Tradition

    BY AWAKE! WRITER IN MEXICO

    THE neighborhood children are having a fiesta. We can hear their excited voices crying out: "Dale! Dale! Dale!" (Hit it! Hit it! Hit it!) We peer over into the patio and observe a gaily decorated papier-mâché burro suspended between two trees. A blindfolded child is striking out at the burro with a stick, attempting to break it. The guests are shouting encouragement. At last, the burro bursts open, and candy, fruit, and toys spill out. Amid much laughter, all scramble to pick up the treats. It looks like fun. We are told that the burro is called a piñata and that breaking a piñata at fiestas is a tradition here in Mexico and some other Latin-American countries.

    We wonder why the piñata is so popular. What is its origin? Does breaking the piñata have any special significance? We decided to investigate.

    The

    Origin of the Piñata

    A widespread opinion is that the Chinese may have been the first to use something like a piñata as part of their New Year’s celebration, which also marked the beginning of spring. They made figures of cows, oxen, and buffalo, covering them with colored paper and filling them with five kinds of seeds. Colored sticks were used to break the figures open. The decorative paper that covered the figures was burned and the ashes gathered and kept for good luck during the coming year.

    It is thought that in the 13th century, Venetian traveler Marco Polo took the "piñata" back with him from China to Italy. There, it acquired its present name from the Italian word pignatta, or fragile pot, and came to be filled with trinkets, jewelry, or candy instead of seeds. The tradition then spread to Spain. Breaking the piñata became a custom on the first Sunday of Lent. It seems that at the beginning of the 16th century, Spanish missionaries brought the piñata to Mexico.

    However, the missionaries may have been surprised (as we were) to find that the native people of Mexico already had a similar tradition. The Aztecs celebrated the birthday of Huitzilopochtli, their god of the sun and war, by placing a clay pot on a pole in his temple at the end of the year. The pot was adorned with colorful feathers and filled with tiny treasures. It was then broken with a stick, and the treasures that spilled out became an offering to the god’s image. The Maya also played a game in which blindfolded participants hit a clay pot suspended by a string.

    As part of their strategy to evangelize the Indians, the Spanish missionaries ingeniously made use of the piñata to symbolize, among other things, the Christian’s struggle to conquer the Devil and sin. The traditional piñata was a clay pot covered with colored paper and given a star shape with seven tasseled points. These points were said to represent the seven deadly sins: greed, gluttony, sloth, pride, envy, wrath, and lust. Striking the piñata while blindfolded represented blind faith and willpower overcoming temptation or evil. The treats inside the piñata were the reward.

    The

    Piñata Today

    Later, the piñata became part of the festivities of the posadas during the Christmas season and continues as such to this day. (A star-shaped piñata is used to represent the star that guided the astrologers to Bethlehem.) Breaking the piñata is also considered indispensable at birthday parties. Indeed, piñatas have become so traditionally Mexican that Mexico even exports them to other countries.

    We found that for many people in Mexico, the piñata has lost its religious significance and is considered by most to be just harmless fun. In fact, piñatas are used in Mexico on many festive occasions, not just for the posadas or for birthdays. And piñatas can be purchased in many forms other than the traditional star shape. They are sometimes made to resemble animals, flowers, clowns.

    When considering whether to include a piñata at a social gathering, Christians should be sensitive to the consciences of others. (1 Corinthians 10:31-33) A main concern is, not what the practice meant hundreds of years ago, but how it is viewed today in your area. Understandably, opinions may vary from one place to another. Hence, it is wise to avoid turning such matters into big issues. The Bible says: "Let each one keep seeking, not his own advantage, but that of the other person."—1 Corinthians 10:24.

    [Footnotes]

    In some religions, such as Catholicism, Lent is the 40-day period of penance that culminates in Holy Week celebrations at Easter time.

    In Mexico the posadas is a nine-day celebration prior to Christmas, enacting Joseph and Mary’s search for posada, or lodging. A piñata is broken as the culmination of the festivities on each of the nine nights.

    [Picture

    on page 23]

    When considering whether to include a piñata at a social gathering, be sensitive to the consciences of others

    [Picture

    on page 23]

    Piñatas come in all kinds of shapes and sizes

  • unclebruce
    unclebruce
    It will never be ok to celebrate B-days, christmas, or any other holidays in JWland because that would make them more like christendom. This is the main reason that Rutherford ditched all the holidays, it wasnt for scriptural reasons. I mean can you seriously justify not celebrating thanksgiving using the bible?? Seriously...

    Oh XBEHERE, I thought ol' booze Rutherford dropped celebrations from the JW calender because he was a bitter joyless prick

  • james_woods
    james_woods

    Three cheers for three excellent points here -

    Daniel-P: right on with the "growth" card for Mexico. This won't be the first time that Mexico got special treatment to drag in more recruits: Don't forget the draft card bribery scandal...

    XBEHERE: Your Thanksgiving argument is one which I was stuck on even as a little kid witness. There was never any identifiable "pagan" custom attached to this at all. The pilgrims were just good people giving thanks to God as best they could. I asked this many times while a witness and the most logical of all the silly answers was that the holiday encouraged gluttony!

    Thirdson: Loved your DOG analogy. You are absolutely right about something I never thought about before - the only "good" reference I can think of to a dog (or dogs) was when they licked up the blood of the harlot Jezebel...but maybe that is not so "good" after all - they were eating blood! LOL...I have been thinking about teaching that mongrel you see in my pic how to carry around a NW Translation (in imitation of the way the Guantanemo torturers use German Shepherds to carry around the Koran in their mouths). Then he could just drop it at the feet of door-to-door magazine salespeople and hunch down and growl at em...

  • Mary
    Mary
    Gumbirthday said: They STILL consider a birthday a violation of a bible principal, that principal being careful not to give undue attention to a creature, and the fact the bible has no mention of gods people celebrating their birthdays.....which is ridiculous.

    That's right.......there's no mention in the bible of either the Israelites or first century Christians celebrating their wedding anniversaries, but Witnesses do it all the time. The only difference is one: you're celebrating the anniversary of a special day, your wedding and the other one, you're celebrating the anniversary of a special day: your birth. Geeze, can't you heathen 'postates SEEEEEE the difference??!!

Share this

Google+
Pinterest
Reddit