Almost
Oh, assuredly, yes, I can see what he's trying to do.
Pity in trying to create 'logically consistent theory of ID', all he does is show the tortuous ends one has to go to in constructing such a thing, and the fact that such a thing does not in itself mean anything (as funky pointed out) as logically consistent theories are not facts.
One can come up with a logically consistent theory why Gimli and Legolas did or didn't make the beast with two backs. Doesn't mean either them or the Universe they inhabit is real.
This is either missed by hooberus, or is unimportant to him.
He also manages to behave in a manner INCONSISTENT with his purported beliefs, unless his scriptual citations show otherwise.
Now he realises his 'cunning plan' wasn't all that cunning he's having another go. Rabbie Burns would be very pleased with the chaps persistence.
"An intelligent designer is necessary for the origin of complex machines (composed of interworking componet parts) from non-complexity."
Once again this statement requires:
1.) No infinite regression of designers- since it (similar to earlier ID statement) does not require that potential designers even have an origin at all.
2.) No required self-refutation- since it (similar to the earlier ID statement) does not also require the existence of some complex machine that has an origin from non-complexity without a designer, as it does not require the designer to even have an origin from non-complexity at all.
(Anyone who disagress with the above two points please see the earlier dialogue on the other simpler ID statement).
Furthermore, it should also be noted that the expanded ID statement at the top of this post does not even require the designer himself to also be a complex "machine" at all- thus it additionally does not disallow any potential designer which is not composed of machine type complexity.
Close but no spliff.
This argument only works if you can show that the designer is not a complex machine of "interworking component parts".
As I believe hooberus believe in the Trinity, he's really barking up the wrong bristlecone pine, as I think "interworking component parts" is as good a stab as any at describing 'the mystery of the Trinity'. Of course, as we obviously are calculating how many angels can dance on the head of a pin I have no doubt that we will get into semantics regarding the meaning of 'machine', as no douby hooberus has chosen this as the definiton is normally regarding a device 'mechanical or organic'. However, 'machine' can also be described to describe a group of persons with a common purpose (like "Churchill's war machine", and I don't think he's quite ready to take on Sabellianism or denying the personitude of the component parts of the Trinity.
Thus I see the nature of the postulated designer hooberusactually believes in as conforming to the description 'complex machine'.