Watchtower August 1, 1974 pp. 467,471,472
5
Congregational elders, as well as individual members of a congregation, therefore, ought to guard against developing an attitude approaching that which some Jewish rabbinical writers fomented toward Gentiles in viewing them as virtual enemies. It is right to hate the wrong committed by the disfellowshiped one, but it is not right to hate the person nor is it right to treat such ones in an inhumane way. As noted earlier, some rabbinical writings held that, even if in peril of death, no assistance should be extended to Gentiles. Suppose, then, a member of a Christian congregation boating on a lake were to see another boat containing a disfellowshiped person capsize, throwing the disfellowshiped one into the water where he struggled to stay afloat. Could the Christian ignore that one’s peril, row away and feel free from guilt before God—inasmuch as the one in danger of drowning was disfellowshiped, viewed as "a man of the nations"? Certainly not. That would be cruel and inhumane. We cannot imagine Christ Jesus doing so; nor would any other Jew of the first century who had a balanced viewpoint have reacted that way toward a Gentile or a tax collector in such a plight.
21
As to disfellowshiped family members (not minor sons or daughters) living outside the home, each family must decide to what extent they will have association with such ones. This is not something that the congregational elders can decide for them. What the elders are concerned with is that "leaven" is not reintroduced into the congregation through spiritual fellowshiping with those who had to be removed as such "leaven." Thus, if a disfellowshiped parent goes to visit a son or daughter or to see grandchildren and is allowed to enter the Christian home, this is not the concern of the elders. Such a one has a natural right to visit his blood relatives and his offspring. Similarly, when sons or daughters render honor to a parent, though disfellowshiped, by calling to see how such a one’s physical health is or what needs he or she may have, this act in itself is not
a spiritual fellowshiping.
22
In some cases where a disfellowshiped parent is aged or in bad health and needs care, the son or daughter might feel it advisable to bring such a parent into the home to fulfill proper filial obligations. So, too, Christian parents of a disfellowshiped son or daughter who is no longer a minor might decide to take such a one back into the home due to that one’s having a grave health problem or having been incapacitated in an accident or being in a destitute state financially. These are humanitarian decisions that Christian families must make and the congregational elders are not required to intervene where there is no sound evidence of a reintroduction of a corrupting influence within the congregation.
26
At the same time a balanced viewpoint will keep us reflecting harmoniously the divine qualities of our heavenly Father, who is both righteous and merciful. Those who may have been disfellowshiped and whose hearts sincerely move them to want to return will therefore feel no reason to be hesitant or doubtful as to the way their efforts to return will be received. They will not fear being rebuffed in coldness or indifference. They will realize that their situation is not hopeless and that the congregation elders will helpfully show them what they need to do to regain an approved standing in the congregation of God’s people and to enjoy fully all its benefits. Where elders have real reason to believe that some disfellowshiped ones in the area served by the congregation are in ignorance of such provisions, they may feel it advisable to communicate this information to them.