Much of the reason for evolution's privileged status has been due to confusion over just what scientists mean when they use the word evolution. Evolution is a slippery term. If evolution simply means "change over time," this is non-controversial. Peppered moths, Hawaiian drosophila fruit flies, and Galapagos finches are clear examples of change over time. If you say that this form of evolution is a fact, well, so be it. But this kind of "change over time" tells us nothing about where moths, fruit flies, and finches came from in the first place. Common examples of natural selection acting on present genetic variation do not tell us how microbes turned into magpies, maple trees and musicians.
The Darwinists attempt to make their case for molecules to man evolution by using a definition of evolution that simply means change over time. With this definition the Darwinist can assert that the little changes we can observe taking place in organisms today, can add up to big changes, given enough time. Seems logical.
However, the "evolution" that is in question isn't evolution that merely refers to change over time. After all, a downhill, information losing process produces change over time. Thus we find examples of insects losing the ability to fly and certain cave dwelling fish losing their eye sight. However, the evolution that is being challenged is the kind of evolution that is an uphill, information-adding process. This is the kind of process you need to produce eyes, wings and brains in the first place.
Now, the kind of evolution that we can actually observe happening today is the kind that can cause the ratio of dark to light peppered moths in a population to vary when the background trees become dark due to industrial air pollution, it can cause insects to become resistant to poisons that use to kill them, it can cause bacteria to become resistant to antibiotics, but can we extrapolate from this data that complex biological structures and organs like eyes, wings and brains can be created from this same process if we give it enough time?
Here is what is wrong with that hypothesis. The kind of changes we observe occurring in organisms today do not involve the creation of new informaton. The changes are due to information already in the genome or they result from a loss of information. On the other hand, the origination of eyes, wings and brains requires the input of massive amounts of new information, information that at one time never existed in any living thing on earth. You can't take a process that doesn't produce information or loses information and assert that if you give it enough time it will produce massive amounts of new information.
That selection and inheritance with modification together account for the full diversity of life--is an inflated view of the Darwinian mechanism. As a mechanism for conserving, adapting, and honing already existing biological structures, the Darwinian mechanism is ideally suited. But as a mechanism for innovating complex biological structures and organs, it utterly lacks the informational resources.
According to Darwinism, natural selection is a very grim natural reaper. At the very heart of evolution theory is the assertion that many small deletions in bulk--many small wanton deaths--feeding on the throwaway optimism of minor variation, can, in a counterintuitive way, add up to something truly new and meaningful. Death gives room for the new, it eliminates the ineffective. But to say that death causes wings to be formed, or eyeballs to work, is essentially wrong. Natural selection merely selects away the deformed wing, the unseeing eye. "Natural selection is the editor, not the author," says the evolutionary biologist, Lynn Margulis. What, then, authors innovation in flight and sight? Is it perhaps mutations?
Can random mutation generate the unbroken series of needed winners for selection to choose from? Darwinian theory has the sizable burden of proving that the negative, braking power of selective demise, coupled with the blind chaotic power of randomness, can produce the persistent, creative, positive drive toward more complexity we see sustained in nature over billions of years. Being a skeptic, I just don't see it. Evidently you have to be a true believer in Darwinian orthodoxy to have faith in what can't be demonstrated scientifically.
Saying that mutation and selection have creative ability is analogous to asserting that a great work of literature such as Moby Dick could emerge from lesser preexisting books, if there were enough typos and swapping of paragraphs along the way. The trouble is, when this process is actually attempted with text, it never succeeds. Only with guidance can random processes lead to meaningful sentences or paragraphs.
Chandra Wickramasinghe has compared the neo-Darwinian account of evolution to saying that all of world literature came from the book of Genesis by occasional typos. The mechanism is analogous to stipulating that every text along the way was viable as literature. Such gradualistic series have not been shown to be possible in written text or computer programs. Nor have they been shown to exist in biology. If this is how complex biological structures and organs are supposed to evolve, the mechanism remains to be demonstrated.
DNA is "alphabetic," a discrete language of A's,T's,G's, and C's that somehow encodes all the designs we find in organisms. DNA is not LIKE a code; it IS a code. Randomness in language is the enemy of order, a way of annihilating meaning. And not only in language, but in any language-like system--computer programs for example. The alien influence of randomness in such systems was first noted by the distinguished French mathematician M.P.Schutzenberger, who also marked the significance of this circumstance for evolutionary theory. "If we try to simulate such a situation," he wrote, "by making changes randomly...on computer programs, we find that we have no chance...even to see what the modified program would compute; it just jams."
So how can random perturbations in the genetic language yield the complex instructions necessary for producing new biological structures and organs? It is like saying you could put the instructions for producing an automobile into a computer and over time through occasional typos and paragraph swapping there would emerge a plan for building a nuclear power plant. In every other language we know of, randomness is the enemy of order. Random changes in English yield gibberish. Random changes in computer programs are even worse, they just jam. It follows, then, that circumstances known to degrade meaning in formal systems should be the source of alarm in the context of theoretical biology.
Evolution is basically the belief that everything in the biological world originated through non-intelligent processes. According to evolution, there was once a time when none of the creatures in the world had lungs. This means that there was no genetic information for lungs-anywhere. Then, at a later time, `lung information', arose and was added to the world, but no `feather information' as yet--feathers evolved later.
In other words, for every feature which arises by evolution, there would need to be new genetic information added to the total information in the biosphere (i.e.,all the information in all the creatures on earth). Some features could be lost subsequently, of course, so there will not always be a gain, but if microbes turned into magpies, maple trees and musicians, there must have been a massive net INCREASE in information. This is not just any jumble of chemical sequences, but meaningful information, since it codes for complex structures which have purposeful functions.
So if new information, new functional complexity, can be shown to be arising by itself where previously there was none, this would give some credibility to the idea of molecules-to-man evolution, although it would not strictly prove that it has occurred.
However, it can be shown that in every situation where populations of living things change, they do so without increase (and often with a decrease) of information. Thus, it is completely illegitimate for anyone to claim that such changes show `evolution happening'. Let me be perfectly clear. Not all change in organisms is "evolution". At least not the kind of evolution that is controversial. Organisms can change by losing information. This is not the kind of "evolution that is being questioned. The kind of evolution that is in dispute is that of an uphill, information-adding process. A process that creates brand new genetic programs that carry new instructions for building complex biological structures and organs that never existed in the world before.
It is this uphill, information-adding process that many consider to be best explained by Intelligent Design. What is Intelligent Design? Intelligent Design begins with the observation that intelligent causes can do things which undirected natural causes cannot. As William Dembski puts it:
"Within biology, Intelligent Design is a theory of biological origins and development. Its fundamental claim is that intelligent causes are necessary to explain the complex, information-rich structures of biology, and that these causes are empirically detectable.
To say intelligent causes are empirically detectable is to say there exist well-defined methods that, on the basis of observational features of the world, are capable of reliably distinguishing intelligent causes from undirected natural causes. Many special sciences have already developed such methods for drawing this distinction--notably forensic science, cryptography, archaeology, and the search for extraterrestrial intelligence (as in the movie Contact).
Whenever these methods detect intelligent causation, the underlying entity they uncover is information. Intelligent Design properly formulated is a theory of information. Within such a theory, information becomes a reliable indicator of intelligent causation as well as a proper object for scientific investigation. Intelligent Design thereby becomes a theory for detecting and measuring information, explaining its origin, and tracing its flow. Intelligent Design is therefore not the study of intelligent causes per se, but of informational pathways induced by intelligent causes.
As a result, Intelligent Design presupposes neither a creator nor miracles. Intelligent Design is theologically minimalist. It detects intelligence without speculating about the nature of the intelligence. Biochemist Michael Behe's "irreducible complexity," physicist David Bohm's "active information," mathematician Marcel Schtzenberger's "functional complexity," and my own "complex specified information" are alternate routes to the same reality. It is the empirical detectability of intelligent causes that renders Intelligent Design a fully scientific theory, and distinguishes it from the design arguments of philosophers, or what has traditionally been called "natural theology." The world contains events, objects, and structures which exhaust the explanatory resources of undirected natural causes, and which can be adequately explained only by recourse to intelligent causes. Scientists are now in a position to demonstrate this rigorously. Thus what has been a long-standing philosophical intuition is now being cashed out as a scientific research program."