Scholar,
Here is the list of books I have:
Sachs/Hunger: Astronomical Diaries and Related Texts from Babylonia, vol. 1 & 5
Grayson: Assyrian and Babylonian Chronicles
Glassner: Mesopotamian Chronicles
Dandamaev: Slavery in Babylonia
Lipschits: The fall and Rise of Jerusalem: Judah under Babylonian Rule
Thiele: Mysterious numbers of Hebrew Kings
Finegan: Handbook of Biblical Chronology
Van Mieroop: Cuneiform texts and the writing of history
Van Mieroop: A history of the Ancient Near East
Vanderhooft: The Neo-Babylonian Empire and Babylon in the latter prophets
I recommend also looking at www.caeno.org and www.livius.org
With regard to Furuli, I have followed his comments on the web for quite a while and I cannot say to be impressed. To me, doing a research means trying to establish the truth about something.
His approach is totally different. He believes 607 to be correct and works from there. This is not a scholarly way of operating. I do not question his knowledge of Semitic languages. This does not automatically make him an expert in ANE history and chronology.
He is totally biased and therefore he loses out on credibility.
One comment that he made struck my attention, when he stated that the whole Neo Babylonian Chronology hangs on VAT4956 you find it here: http://lists.ibiblio.org/pipermail/b-hebrew/2000-October/008691.html even myself, an ignorant on the subject, know that this is not the case.
That was the time when he was trying to prove VAT4956 wrong.
As you probably know, he now accepts the astronomy of the diary, but believes it was the mix-up of two diaries (one planetary & one lunar, referring to different years). When they were “merged” into one diary, the wrong date was assigned to it. You can find his comments, reported by thirdwitness on this link: http://www.aimoo.com/forum/postview.cfm?id=311102&startcat=501&start=101&CategoryID=2967&ThreadID=2402573
I am curious at how he will justify it, reason why I said I might purchase his second book.
I am still interested in the chart you mentioned, because I assume that to be from other sources and not to be made up by him. If you are unable to provide it, I’ll try with someone else.
You probably have noticed that researching the period on the internet you mostly come across information from JW or ex-JW, because they are the only two groups that are interested in 607 or 587. Scholars do not care whether Jerusalem was destroyed in 587, 586, 607, 551 or any other date. They just try to be objective and transmit accurate history. If they have to reconsider something they will. If tablets seem to contradict the accepted chronology they will not discard them, they will try to understand why.
So to me, they are a lot more trustworthy than Furuli.
Ancient history is not a perfect science. Neither is the Bible, I am afraid. If Furuli examined the Bible and the cornerstones of his Oslo Chronology with the same criticism he uses to examine the accepted Neo Babylonian chronology, I doubt any of the two would stand. You’ll always find loopholes and contradictions, no matter what you examine.