Danny,
As the creator of that picture, I know what it shows:
- The date 539 BCE for the Fall of Babylon is accepted by the WTS from historians.
- The list of Babylonian kings and the lengths of their reigns is accepted by the WTS from historians.
- The Absolute Date that provides the other dates, including 539 BCE, is not accepted by the WTS.
Hence the picture shows a critical problem for the WTS. They accept the end-date and the lengths of the reigns, but not the start-date. Bizarre.
Since I am the creator of that picture, I wondered how anyone could think it depicts historians’ errors. If the historians are wrong, then the WTS has no right to accept 539 BCE from them. If the Absolute Date is wrong, then so are the other dates, including 539 BCE.
These historical sources include:
- tens of thousands of dated Babylonian clay tablets, including comprehensive tablets from the House of Egibi
- contemporary chronology of the mother of Nabonidus
- astronomical tablets
- Josephus
- Claudius Ptolemy
On my picture I provide two examples where the WTS AGREES with the accepted Babylonian chronology.
---------------------
If the WTS says the historians’ information is wrong, then the WTS has no right to accept the information that the historians provide. But the WTS does accept the historians’ information on the list of Babylonian kings, the lengths of their reigns, and the date 539 BCE. But they do not accept the vital Absolute Date.
The historians include (at least): Neugebauer and Weidner, Parker & Dubberstein (cited so often by the WTS), Thiele (I can provide personal correspondence from him), R R Newton (I can provide personal correspondence from him also), Gadd, Oates, Pritchard, Finegan, etc., etc.
My picture is about the WTS’s gross error. But there is more to the story, for the WTS is also deliberately deceptive. Let me give you two examples.
-----------------------------
First example:
In “Insight on the Scriptures”, Vol 1, page 456, “Chronology”, the WTS writes (as it did in previous publications): “Professor O. Neugebauer states that Ptolemy complained about ‘the lack of reliable planetary observations [from ancient Babylon]’.” – The Exact Sciences in Antiquity, 1957, page 98.”
The WTS repeatedly trots out this statement from Otto Neugebauer to try and show that Ptolemy said the readings at were not reliable. But the WTS only quotes the second half of Neugebauer’s sentence. He actually wrote: “Ptolemy states that practically complete lists of eclipses are available since the reign of Nabonassar (747 BC) while he complains about the lack of reliable planetary observations.”
So Neugebauer is saying that Ptolemy contrasted the eclipse records (which were “practically complete” since 747 BCE) but complained about observations of the planets. I wonder why the WTS only quoted half of the sentence?
--------------------------------
Second example:
In its book “Aid to Bible Understanding” and in The Watchtower, February 1 1969, page 89, the WTS writes:
“What is thought to be a memorial tablet written either for the mother or the grandmother of Nabonidus, gives some chronological data for this period, but many portions of the text have been damaged.” Describing it as a damaged and hence a very incomplete inscription, the WTS says its reference is “Pritchard’s Ancient Near Eastern Texts, pages 311, 312.”
Notice that the articles in the Aid book and in The Watchtower are from the late 1960s.
Pritchard’s book also includes the translation from an identical tablet, but this one is not damaged. This undamaged tablet confirms the accepted Babylonian chronology. This tablet was discovered in 1956 and had been widely available to the WTS long before it provided its (mis)information.
The WTS failed to tell its followers that there was an undamaged tablet, and that it is in the same book as the damaged tablet.
-------------------------
These are two examples of the way that the WTS operates, in order to keep its followers unaware of the truth.
If the WTS behaves like this with facts that are easily verified, how does it behave when it interprets Scripture?
------------------------
Doug