This is nothing new but there seems to be a lot of advice on what to do when the elders call you to meet with them before a judicial committee. At the risk of sounding arrogant, I’ll give you the perspective that I had as an elder sitting on a judicial committee. It doesn’t matter if you’re before the committee for apostasy, fornication, smoking, drinking or anything else. Two things will make up 90% of their decision. One, are you a good friend of one of the elders on the judicial committee and two, what value will you be to the congregation if they don’t df you.
The first one is just human natural. If Brother Kent is before us because he is accused of apostasy but says he’s sorry and he’s been my buddy for a lot of years, well, I can more easily see that he’s sorry. But Brother Fred over here, who’s been token the wacky weed, well, I don’t know him that well. Is he sorry or isn’t he sorry? I’m not sure so we’d better df’ing just to be safe. Kind of makes it easy to understand why in the courts of the land they won’t let a buddy of accused be the trial judge. Duh.
Regarding number two. If you’re a pioneer, ms or elder they will be more lenient. Having one of these “privileges” taken away is usually enough to slide by without being df’d, especially if you say that you’re sorry (over and over again). What the elders will think is “hey, after a little bit of time has passed, we’ll have our so and so back.” They don’t want to “cut off their nose to spite their face.” To them, someone who’s JUST a publisher is easier to replace. Others aren’t.
Maybe I’m off base, maybe I’m not but this is what I always noticed.