The conduct of the WTBTS elders in this regard is absolutely without merit or authority... on several grounds:
1. First, these (elders) do not have holy spirit, which is the ONLY means by which they CAN forgive or retain the sins of ANYONE.
John 20:21-23
2. However, even IF they had holy spirit, they would be compelled BY that spirit NOT to judge... but to FORGIVE and release...
Matthew 7:1 Luke 6:37
3. As well as, IF they had such spirit it is for the very reason that they are called to be kings - who have the authority to judge - AND priests -who offer up "sacrifices" in the form of supplicating prayers on behalf of the people FOR THEIR SINS.
4. As such kings and priests, these would FOLLOW the example of Christ (and NOT Paul!). And if Christ himself (who had authority to judge) did not judge... who are THESE to do so?
John 3:17 John 5:22 John 8:11 John 12:47, 48
What MANY forget or do not understand is that:
1. Paul had been a Pharisee; thus, many of his early writings contained some Pharisaical... "flavor." As a result, some were putting faith in what the 12 were telling them over what Paul was telling them. Now, some of the 12 tried to tell him that he was preaching a different Christ than the One they walked with, but he did not like that - he took offense and called them "superfine" apostles, because he thought he was a better apostle (because he did not accept provisions from them, unlike some who followed the 12, and perhaps falsely so, and because of the trials he had undergone). And so he felt the Corinthian congregation should "put up with him in some little unreasonableness." But not all of them considered Paul's unreasonableness "little." Thus, there was a rift between the 12 and those loyal to them... and Paul, and those loyal to him... for 14 years!!
1 Corinthians 1:12-15 2 Corinthians 11:1-31 Galatians 2:1
2. The rift started because of Paul's teaching on disfellowshipping (shunning, removing, expelling - a Pharisaical practice that was NOT condoned by Christ!). This teaching actually divided the Corinthian congregation: some knew that disfellowshipping was WRONG, that, IN CHRIST, they were SUPPOSED to forgive the man in question. In his FIRST letter to the Corinthians (which is NOT in the Bible canon*), Paul was extremely severe with the congregation. In his second letter (1 Corinthians)... he tried to reiterate his position, and while still harsh, apparently not as, ummmmm... "tyrannical"... as the first. In his third letter (2 Corinthians), however, he changed his position entirely. There, he said that although his previous position (to get rid of the man) was for the purpose of keeping the congregation clean, he now realized that rather than doing a GOOD thing... he had actually caused a very serious division... and had undermined the morale of the entire congregation... which had actually put the entire congregation in a position to be "overreached by Satan". So, he said that the rebuke given by the congregation... was SUFFICIENT and so, HE forgave the man, too, and they were to now WELCOME him."
*( 1 Corinthians is actually Paul's second letter - 1 Corinthians 5:9; and 2 Corinthians is actually Paul's third letter - 2 Corinthians 13:1. The actual first letter is said to have been destroyed by the early church; whether it was or wasn't is irrelevant; it's absence (along with, for example, the Books of Enoch, Barach, Jashur, etc.), however, is only one fact which literally undermines the theory that the entire Bible is inspired, that nothing has been "removed" and that it cannot be tampered with.)
And this is how it should have been: Paul, alone, had NO authority to opine as to what should have occurred, but should have encouraged the process that CHRIST taught... which the congregation tried to DO. Only the congregation, en masse, has the authority to consider someone "as a man of the nations and as a tax collector"... and even then, they are to pray for and forgive him.
1 Corinthians 5:1-13 2 Corinthians 2:1-11 Matthew 18:15-21 Matthew 5:43-48
3. That Paul CHANGED his position on shunning/disfellowshipping is shown in his letter to the Romans (which was written AFTER his letters to the Corinthians), where he asked them, "Who are YOU to judge?" Why did Paul change? Because when he started out, he was a young man with a Pharisaical background; however, he GREW... in CHRIST... and came to understand that if HE wanted to be forgiven for HIS sins (i.e., turning christians over to be murdered; condoning such murder), the HE would have to forgive others their "trespasses." Many think Paul was "called" because he was "zealous" and "righteous." This is NOT true: Paul was called... because he had a BLOODGUILT. And so long as HE continued to JUDGE... his guilt would remain.
Romans 2:1 Romans 14:4, 5 Acts 9:16 2 Corinthians 11:23-27 Acts 20:25-27
So, anyway, why do they do it? Why do these elders sit in judgment as they do? It is in fulfillment of what my Lord is recorded to have said at John 10:12, 13 and Matthew 23:2: as "wolves", these have no more purpose that to snatch and scatter the sheep, handed over to them by the "hired man" the GB of the WTBTS. These "seat themselves in the seat of Moses" and then "shut up the kingdom of the heavens before men" because they are not going in themselves. Because they do not possess the holy spirit of God by means of which they CAN enter. They do not "know" the One who dispenses... nor do they permit others to know him... or his voice:
John 10:27
They are false... imposters... wolves "IN SHEEP'S CLOTHING... but not knowing this because of their HYPOCRISY (particularly those who committed the type(s) of sins that they sit in judgment of others about!)... which BLINDS them.
Anyone who judges another without the authority of holy spirit... judges... and condemns... him or herself. Anyone who does it "in the name of the Holy Spirit" but does not possess such spirit... or by saying they have such spirit... when they do NOT... blasphemes... against the Holy Spirit. Which is quite serious.
I bid you all peace.
SA, a slave of Christ and a foremost sinner, and thus, in NO position to judge ANYONE with regard to ANYTHING... but called to be a king and priest, and so can and will supplicate (to God, through Christ) for any and all that I can. And perhaps, someone might do the same for me...