IT WILL APPEAR AT A ARIZONA BOOK FAIR?
MAMS'S CLUB;NEW BOOK ABOUT JEHOVAH'S WITNESSES
by badboy 12 Replies latest jw friends
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hamilcarr
Written by Ex-Bethelite Richard Kelly.
http://www.amazon.com/Growing-Mamas-Club-Richard-Kelly/dp/0979509416
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VM44
Growing Up in Mama's Club
Product Description
"Growing Up in Mama's Club" is a compelling, coming-of-age story about a boy who is a victim of sixteen years of emotional, religious abuse. His day-to-day life and his attempts to conform to a belief system at odds with his intellectual skills are at times both heart-rending and humorous. But his ultimate triumph over religious indoctrination should be inspirational for people of all ages, especially for anyone growing up in an abusive environment. When he was four years of age, during his mother's turbulent five-month conversion process, he thought she was joining a club. Once she became a member, his mama insulated him from an outside world she believed would be destroyed before he reached the age of twenty. While he didn't know it at the time, his childhood was similar in many ways to One Flew Over the Cuckoo's Nest-forced to live with Nurse Ratchet-type rules and surrounded by a supporting cast of unusual and colorful characters. While most books about cult-like groups are written by theologians or angry ex-members, this book engages the reader with amusing ironies, unique events, and graphic scenes-all presented in a warm, accessible tone. The book also includes interesting information about the non-mainstream beliefs and checkered history of Jehovah's Witnesses, and what it was like, as a child, to be forced to live under "the rule of truth." "Mama's Club" should prompt readers to rethink the influences that underlie their own childhood, encouraging them to better understand that a full life is created not by what happens to us, but by how we make sense of events over which we had no control. --This text refers to the Paperback edition.
About the Author
Richard E. Kelly was born in 1943 and spent most of his childhood in Los Angeles, California. When he was four years of age, his parents became Jehovah’s Witnesses (the Club), and firm believers that the end of the world would occur before Dickie reached the age of twenty. To ensure his survival at Armageddon, Dickie had to attend five one-hour meetings a week at a Kingdom Hall and travel to three conventions a year. He was also required to spend at least twelve hours a month in the door-to-door work selling the Watchtower and other Club literature. Dickie wasn’t allowed to participate in Little League or high school sports. And he was not permitted to attend college. In 1958, in response to a special calling from the Club “to serve where the need was great,” his family moved to a small town in eastern Nebraska. After graduating from high school, Dick became a “pioneer”, spending 100 hours a month in the door-to-door work for over a year. In 1962 he volunteered to live and work at Bethel, the Club’s headquarters, in Brooklyn, New York. After two years, he turned in his resignation from Bethel and ended his association with the Club. Dick was married in 1964 and he and his wife, Helen, lived in New York City for a year. They moved to western Michigan in 1965, where they raised a son and daughter. Dick has an accounting degree and worked thirty-three years for Clipper Belt Lacer Company, a Grand Rapids manufacturer. He served as treasurer for ten years and president for seventeen years. He retired in 1997. In 1998 Dick’s youngest sister, Mary Lyn, was brutally stabbed to death. Dick’s mama was given power of attorney for her remains, and since Mary Lyn had left the Club three years before, no memorial service was held. As far as Mama and other Club members were concerned, because she wasn’t one of Jehovah’s Witnesses, Mary Lyn was dead and forgotten. Dick brooded for several months before deciding to write his story about growing up in Mama’s Club, knowing the damage that is done when children, particularly his sister, are forced to adhere to religious ideology they were not intellectually or emotionally able to comprehend. In 2007 he published the first and second edition of, Growing Up In Mama’s Club. In March 2008, he published a revised and expanded third edition of his book. Today Richard and Helen Kelly are blessed with six granddaughters and live in active retirement in western Michigan and southern Arizona. --This text refers to the Paperback edition.- Paperback: 227 pages
- Publisher: Parker Ridge Publishing; Second edition (August 2007)
- Language: English
- ISBN-10: 0979509416
- ISBN-13: 978-0979509414
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VM44
revised third edition
Product Details
- Paperback: 268 pages
- Publisher: Richard Kelly; 3 Rev Exp edition (May 1, 2008)
- Language: English
- ISBN-10: 0979509424
- ISBN-13: 978-0979509421
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watson
41 new pages? That is quite a revision. Sounds like a great story.
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parakeet
I'm sure it's a good book, but I'm waiting impatiently for Farkel's book.
You are writing that book, aren't you, Farkel? Millions now living want to read your book before they die.
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VM44
webpage for the book:
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VM44
Reading Group Discussion Guide
For: Growing Up In Mama’s Club by Richard E. Kelly
- Why did Dickie refer to Mama’s new religion as the Club? Discuss the role that people’s need for belonging plays in recruiting members of any group.
- What was Mama’s state of mind when Mrs. Edwards first knocked on her door? Could you relate to Mama?
- Has anyone ever come to your door with a religious message? What did you do?
- What obstacles did Mama encounter with the Club before she became a baptized convert?
- Discuss what characterized Mama’s struggles after becoming a convert.
- Describe some of the non-mainstream beliefs and practices of the Club. What seemed to make them plausible to Club members?
- Why do members of the Club believe they are the only religious group that has “the truth”? Why couldn’t Dickie believe it?
- Describe the role that Dickie’s grandparents played in helping him grow up. How important of a role do you think extended family members have in the creation of a child’s self-esteem? Who, besides your parents, helped mentor you? Do you play this part in someone else’s life?
- What inner conflict did Dickie have once his mama joined the Club? How was he able to cope with a situation over which he had no control?
- What made Dickie decide to finally leave the Club?
- Describe some of the more unusual and interesting people you were introduced to in Mama’s Club.
- Do you believe that only unintelligent people are attracted to the Club? Why do you feel this way?
- Why do you think people like Stuart Sanders, Lena Edwards, and Papa were attracted to the Club?
- What were some of Dickie’s positive experiences during his 16 years with the Club?
- What did the Club believe about certain popular holidays? Why did they hold those beliefs? How did this affect Dickie and his family?
- Did the Club believe in educating their children? Did Dickie's parents support advanced education for themselves and their children?
- How would you imagine that the Club treated new converts holding advanced or professional degrees?
- Why do you think Mama spent hundreds of hours in the door-to-door work every year? Was her motivation more to assure her survival at Armageddon or for those people she called on?
- Dickie’s parents chose not to take extra steps and state aid to help Susan, believing she would grow to perfection in the soon to come new world. Did that make them irresponsible or uncaring? Should they have had the legal right to make that decision?
- What advice would you give parents after reading the book? What will you stop or start doing as a consequence of reading Dickie’s story?
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VM44
Richard E. Kelly's Biography
(03/07/2008)
Richard E. Kelly was born October 19, 1943, in Salt Lake City, Utah. He lived with his grandparents for the first five months of his life, before his mama and her new husband decided to raise him in Southern California.
In November 1947 an ominous knock on the door of his family’s new home in west Los Angeles set in motion a chain of events that changed four-year-old Dickie’s life dramatically. By March 1948 his mama and stepfather had become baptized, fervent believers that the end of the world would occur before Dickie reached the age of twenty.
In order to ensure his survival at Armageddon, Dickie had to attend five meetings a week at the local Kingdom Hall of Jehovah’s Witnesses (the “Club”) and travel to three Club conventions a year. He also knocked on doors to “place” (sell) The Watchtower, Awake!, and other Club literature. He passed out handbills and religious tracts to passersby on busy street corners, gave speeches at Halls and assemblies, and accompanied his mama while she conducted Bible studies in the homes of potential converts.
Although Dickie was a natural athlete, he wasn’t allowed to participate in Little League or high school sports. His mama believed that his education should prepare him to survive Armageddon, so college was also out of the question. As far as Mama was concerned, Dickie only needed the basic schooling required by law. He didn’t need to be prepared for a full, successful adult life in this marked-for-destruction old world.
In 1958, in response to a special calling from the Club “to serve where the need was great,” his family moved to a small town in eastern Nebraska. There, in a school system far inferior to the one in Los Angeles, Dickie completed his high school education.
After he graduated, Dick spent a year as a “pioneer,” going door-to-door witnessing for 100 hours a month. In 1962 he volunteered to live and work at Bethel, the Club’s headquarters, in Brooklyn, New York. After two years, he turned in his resignation from Bethel and ended his association with the Club.
Dick married his sweetheart of five years, Helen Geerling, on April 11, 1964. They lived in New York City for a year and then moved to western Michigan in 1965, where they raised a son and daughter.
Dick has an accounting degree and worked for thirty-three years at a Grand Rapids manufacturer, Clipper Belt Lacer Company. His career there included roles as the company’s treasurer for ten years and president for seventeen years. He retired from Clipper in 1997.
In 1998 Dick’s youngest sister, Mary Lyn, was brutally stabbed to death by an abusive third husband. Dick’s mama was given power of attorney for Mary Lyn’s remains, and since Mary Lyn had left the Club three years before, no memorial service was held. As far as Mama and other Club members were concerned, because she wasn’t one of Jehovah’s Witnesses, Mary Lyn was dead and forgotten.
Dick brooded for several months before deciding to write his story about growing up in Mama’s Club and dedicate it to honor Mary Lyn’s life. He believes that for many children, particularly girls, growing up under Club rules and regulations doesn’t prepare them for their adult lives in the real world, a world that the Club teaches its members “is evil and under the influence of the Devil and soon to be destroyed.”
In 1999, after writing the first draft of his experiences while growing up as one of Jehovah’s Witnesses, he was told he was too angry and needed to learn to write at a more professional level. Driven to create a worthwhile memorial to his sister, he took writing classes at the University of Arizona and Pima College in Tucson, Arizona. Dedicated to this task, he started writing every day, participated in writing retreats, and joined writing groups. In 2005 he met and hired an editor, Sherry Sterling, who shared his passion for getting his story in print. The result of that association is his book, Growing Up In Mama’s Club.
Today Richard and Helen Kelly live in active retirement in western Michigan and southern Arizona and are the proud grandparents of six vivacious granddaughters.
Mr. Kelly is currently working on a sequel, Ghosts from Mama’s Club. This book will cover events that occurred during the forty years after he disassociated himself from the Club.
Mr. Kelly feels it’s important to tell the rest of his story after he left Bethel. He wants parents to understand how damaging it can be for children, now and into their adult lives, when they are forced to adhere to strict religious dogma they are not emotionally or intellectually mature enough to comprehend. He strongly believes that a parent’s responsibility is to instill values and ethics when raising their children, not to force a particular ideology or lifestyle on them.
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Tatiana
I will be ordering this one. Reviews sound great. Thanks...