I've jumped in on several threads about the issues contained in the title and not gotten real responses. I'm not attributing any meaning to this or saying it means the proponents can't defend this. I still want to know from those whose view entails the following set of propositions just what your arguments are
1. Increasing government debt in a recession will always or at least probably lead to further tax rate increases.
(If you mean quasi-taxes, be specific and deal with quasi-tax cuts as well. Please discuss the impact of tax basis as part of GDP. Also please discuss your notion of the real value of money, the ideal exchange rate and the ideal level of inflation.)
2. Increasing a certain tax bracket is either immoral or else pragmattically worse than making no change or decreasing that tax, all things considered.
I don't understand the positions here, not for lack of trying or unfamiliarity with the subject matter. I've tried, but I have not found a coherent argument for these. I previously posted a request to justify some version of the folowing, similar to the above. (with some adjustments here to the original)
1. Certain tax policies such as a change in an upper income percentile, are either morally wrong or else probably will produce worse consequences than either no change in these tax brackets or a decrease in these tax brackets. 2. Despite an analysis of the pragmatic elements involved, such a policy should be rejected as either un-constitutional or un-American in way that is different and worse than other reinterpretations of the constitution or changes in the American zeitgeist which have happened either by necessity or change in the majority judgement. I know there are far-flung issues here - some of which I contest against the current administration and liberals. (I can be a bit of a war-hawk, I'm not a cultural relativist, and on and on...). I simply feel that conservatives in general no longer have a rational approach to taxation. I've also pointed out elsewhere why specifically I disagree with the concern over government spending and I believe from numerous sources that this is the majority judgement of economists. Namely, the practical and necessary choice for government is high levels of government spending during a recession in combination with other policies. I am a smoker. In Chicago I pay nearly $10 for a pack of cigarettes. Most of this is punitive taxation. Smokers, though a minority, are a significant minority of about %20 ish when last I checked. American legal theory does not adequately define which minority opinions deserve special consideration. This is a problem for democracy in general at any theoretical level. If the majority want the minority to be taxed more, they will be taxed more unless such a minority controls some other feature of the government to a greater degree. Yet my protesting against this tax requires assuming things I would not apply in other areas - so I don't protest because I'm only asking for my self interest to be more important to other people than it is. All I really hear is "Certain policies are worse for a minority of Americans, and therefore the majority of Americans should oppose them." I don't think this is coherent. Every policy is worse for a minority of Americans. |
Again, if there is a good conservative argument for these tax theories or economic worries out there then lay it on me. I'm not biased against conservatives - I'd like to think.
If there is a pragmatic argument here then by all means deliver it. If it is not a pragmatic argument but a normative argument of what we should do as right regardless of the impact then by all means give that. I wouldn't reject that out of hand even though it is not the way I happen to think. I'd really just like to know.
My political views are shaped by the knowledge that the world which would be the best for me would be very bad for everyone else. The world that would be best for people very much like me would also be bad for most other people. It seems like in any possible government or world where there is a compromise of my self interest I must embrace the notioin that some others will derive a benefit from me in which I do not share and also I will experience a loss of possible benefits in which I had no choice.