So, if you are disciplined in your usage, psychedelics can get you on the road to enlightenment, get you part way there, and even give you a taste. But, it may be that, to go all the way, you need to proceed without enhancements, as the enhancements may be distractions, ripples on the pond, that perturb your vision. My observation, at this point.
Yes.
I guess I like doing it the lazy way, meditation seems so time consuming, and I'm not a very good meditator. As to what levels of enlightenment I'm reaching is not that important to me they have helped me in so many ways I'm content.
Meditation isn't really necessary, but if you do meditate be willing to let go of the process/technique and just "be" without trying to be anything in particular - in other words, the ego entity can become identified with the technique and create a subset of itself, a "meditator", so that is something to be alert for. What's vital is seeing that "You" are no thought/mind based entity. Self-inquiry can be an aid in this. Investigate your true nature by asking, "What am I reallly?", and then look honestly. Discard all those things that you are not; what remains is what you are. It may be helpful to do this while sitting quietly with eyes closed. Anything that comes up in the mind will not be "You". This would include any "idea of me", any "image of me", any sensation of "me", or any physical aspect, ie the body. What comes and goes cannot be "You" - "You" must be that which always is always here, remaining fully present. What is that? See if you can find out just what that is. Hint - it is nothing mysterious or alien; it is silent, still, peaceful, and awake.
As far as getting attached to the mystical experiences, I find them interesting, but each time I take what ever, it is something new with no longing to experience the same experience.
That's fine. But "interesting" things capture the imagination all too easily, so it's easy to get sidetracked by such things. Be alert for that, too. Perhaps while on something you can do some investigation, too. Ask, "What is this experience happening in?" or "What is real and present - this experience or that which witnesses this experience? What is this that sees this experience?" Remember, anything that comes and goes is only an experience; "You", however, never come and go - "You" are always here.