I was baptized on March 17, 1974. On that day, I answered "Yes" to both of the following questions...
1 Have you repented of your sins and turned around, recognizing yourself before Jehovah God as a condemned sinner who needs salvation, and have you acknowledged to him that this salvation precedes from him, the Father, through his Son Jesus Christ?
2 On the basis of this faith in God and in his provision for salvation, have you dedicated yourself unreservedly to God to do his will henceforth as he reveals it to you through Jesus Christ and through the Bible under the enlightening power of the holy spirit? -- May 1, 1973 Watchtower, pg 280
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Some twelve years later, the questions that baptismal candidates are required to answer in the affirmative on the date of their baptism -- what comprises a fundamental component of the public declaration of their faith (according to the WTS) -- were altered. As you can see, the first question remained basically unchanged in its meaning and scope. There was a radical change in the second...
1 On the basis of the sacrifice of Jesus Christ, have you repented of your sins and dedicated yourself to Jehovah to do his will?
2 Do you understand that your dedication and baptism identify you as one of Jehovah's Witnesses in association with God's spirit-directed organization? – June 1, 1985 Watchtower, p30
In a meaningless (but still fun!!) dialog, my very inactive but JW-minded sister was shocked to read (for the first time and more than twenty years later) what questions she answered "Yes" to when she was baptized before 1985. After reading the New Question 2 it was such a shock to her that she didn't hesitate to comment -- loudly and in the presence of our regular pioneer mother who was reading along with her -- "WOW!! That's not right!" I didn't say a word... just let them both stew in their own juice. Mama was extremely irritated but non-plussed. What could she SAY?
It's my opinion that few Christians the governing body today considers "apostate" would have a problem answering "Yes" to the 1973 Question #2 even now regardless of the level of their dissension with the WTS. Saying "yes" to the 1985 Question #2 would be a whole 'nuther matter, as unholy as that question is seen to be on its surface.
I was wondering... did the Society make the humongous change in order to cover its butt when dealing with future wayward/dissenting members?
Does one's answering "yes" on their baptismal date free the Society to take whatever action it chooses toward those who later disagree with some policy, leaving he member little (if no) legal/moral recourse?
Was that the reason for the change in Question #2?