The gb has turned into wimps. Rutherford would sack the lot, in an instant.
*** w53 8/15 p. 484 Is Compromise Excusable? ***
When officials demanded that they stop preaching, they plainly stated: “Whether it is righteous in the sight of God to listen to you rather than to God, make your decision. But as for us, we cannot stop speaking about the things we have seen and heard.” And again, “We must obey God as ruler rather than men.”—Acts 4:19, 20; 5:29, NW.
Compromise is compromise, whether done by ourselves or by others, and we may never view it with equanimity as though at times there were extenuating circumstances. For us to hold that it is excusable for others to compromise is to provide justification for our own vacillating and apostatizing in times of stress. We may leave no such vulnerable spot in our spiritual armor. Like the apostles we must be determined to obey Jehovah rather than men; and that we can do if we look to Jehovah for help and fear him and not man.
Christian integrity can be maintained in spite of totalitarian pressure, and is being maintained by Jehovah’s servants throughout the world. Look at Jehovah’s servants in Eastern Germany.
*** w50 11/15 pp. 444-445 pars. 19-20 Subjection to the Higher Powers ***
But any law and demand made in conflict with the superior laws and commandments of God they will not obey, for that would mean to render to “Caesar” what belongs to God.
20 Jesus’ apostles took this position. In their day the Jewish Sánhedrin at Jerusalem was charged with certain judicial and legal functions by Caesar’s government. But it was not for this reason part of the “superior authorities” among Jesus’ followers. Jesus had separated his disciples from the natural Israelites and had formed them into a spiritual Israel, “the Israel of God.” (Gal. 6:16) So the Jewish Sánhedrin was no longer a governing body among God’s true people, but was an alien governmental body now. Its being a religious body of priests and clergymen added nothing to its power over Jewish Christians. So when it demanded of the apostles that they stop preaching Jesus Christ to the people at Jerusalem, Peter and John answered the Sánhedrin: “Whether it is righteous in the sight of God to listen to you rather than to God, make your decision. But as for us, we cannot stop speaking about the things we have seen and heard.” A second time before the Sánhedrin for refusing to obey their court order, Peter and the other apostles replied: “We must obey God as ruler rather than men. The God of our forefathers raised up Jesus, . . . And we are witnesses of these matters, and so is the holy spirit which God has given to those obeying him as ruler.” (Acts 4:19, 20 and 5:29-32, NW) But for this refusal to obey the anti-God order of the Jewish Supreme Court Peter and the other apostles could not be accused of being anarchists or subversive. God gave them and not the Sánhedrin his holy spirit, thus showing whom he approved and authorized.
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