I feel there are some weaknesses in the legal defenses that the Watchtower Society uses when enforcing shunning on former members. One is that they claim that getting baptised makes someone a Jehovah's Witness and implies that they are willing to live by Watchtower rules. However, they don't use baptism as the criteria for counting their members. They only count people who go from door to door identifying themselves as Jehovah's Witnesses, whether or not they are baptised. While baptism can be viewed as a private matter between a person and God, starting in the ministry involves actually representing the organisation and involves meeting with the elders so they can be sure that the individual is complying with Watchtower standards.
With this in mind, I wrote a hypothetical "DA" letter that assumes the person has faded for several years. I'm not suggesting that anyone actually use this or apply the arguments in a lawsuit involving enforced shunning. I just hope that this will prompt an interesting discussion and maybe give us some useful ideas for dealing with the Watchtower Society.
Dear Body of Elders,
I request that my name be removed from all records of this congregation and of the Watchtower Corporation. I make this request in compliance with my personal privacy rights.
It has been several years since I performed unpaid labor for your organisation by distributing literature in behalf of the Watchtower Corporation. Before I began this work a few of the congregation's leaders met with me to insure that I met certain standards that were expected of someone who publicly represents the Watchtower Corporation.
Every month I reported the results and length of time spent in this activity. As a result, I was considered a publisher of that corporation and counted as a member of your organisation. For several years, neither party to this arrangement complained or attempted to alter the terms of this arrangement.
Eventually I decided, for personal reasons, to discontinue this unpaid labor and also stopped attending the sales meetings that are offered by your organisation. Afterwards, I made no attempt to claim any of the little "perks" or "privileges" that were made available to me while I was performing that unpaid labor.
This resulted in a change to the terms of this arrangement. It was the decision of your organisation to stop counting me as a member of your organisation in figures that were advertised to other members and the general public. I did not contest this change. I understood that I was not required to perform these unpaid services for longer than I wished and that your organisation was not obligated to recognise these services after I stopped performing them. Our arrangement effectively ceased at that time. Neither party contested that change.
This is not a letter of resignation. I merely point out that my membership in your organisation was terminated years ago, as was indicated by your organisation no longer counting me as a member. Therefore, I feel I am justified in asking that all records pertaining to me or my former membership be destroyed or handed over to me. You no longer have permission to keep records about me.
I know you have retaliated against others who have made similar requests. Be forewarned that any attempt by you or your organisation to retaliate against me for exercising my rights to privacy will be met with appropriate legal action. This includes, but is not limited to, any public announcement about me that brings my morality or character into question, or any attempt to interfere with my family, personal or business relationships. If you felt that your rights were violated or that you had cause to pursue any punitive action against me, then the appropriate time would have been when our arrangement ended years ago. It is now too late. My nonmembership in your organisation has been established for years. You have no justification for doing anything to me that would not be tolerated by someone who was never a member of your organisation. Given my established nonmembership, you cannot use the concept of a court's inability to interfere with internal religious affairs as a defense in this case.
You records may indicate that I made a personal dedication to God. This was a private religious matter between my God and myself. Any attempt by you to modify that arrangement or use it imply that you have rights as part of a private agreement that you were never a party to will be viewed by me as a gross violation of my religious rights and result in legal consequences.
I have evidence that your organisation used fraud and threats to unlawfully extract years of unpaid labor form me. I'm willing to forgo legal action concerning this, provided my requests are honored in a prompt manner, without retaliation, and I receive written confirmation that this has occurred.