Hi Mash,
Not to worry about the so-called "signs of the time". They were for another time altogether. They related to the destruction of Jerusalem in 70 AD
Matthew 24
29. IMMEDIATELY AFTER THE
TRIBULATION OF THOSE
DAYS SHALL THE SUN B E DARKENED, AND THE
MOON
NOT GIVE HER LIGHT, AND THE STARS SHALL FALL
FROM HEAVEN,
AND THE POWERS OF THE HEAVENS
SHALL BE SHAKEN:
Most people assume the
vivid language must describe the end of
the world. But notice that
this apocalyptic language is preceded
by the word "IMMEDIATELY".
It was immediately after the
tribulation of those days that the
sun would be darkened etc. The
Jewish nation was about to be
darkened; virtually obliterated.
God, in His righteous wrath was
removing the Jewish nation from
His heavens. As the moon, Judaism
would no longer reflect the
Light of God; its stars, the prophets
and Fathers would no longer
shine for Israel of the flesh.
QUESTION: Can we be
justified in stating that the sun, moon and
stars are figurative
of Judaism and its glories?
WHEN WE LET SCRIPTURE
INTERPRET SCRIPTURE, we
find the same language in the OT depicting
the destruction of
Babylon , Egypt, Tyre and Idumea.
Is.13:9, 10 is a
prediction of God's judgment on Babylon
"Behold the day of
the Lord cometh, cruel both with wrath and
and fierce anger to lay
the land desolate: and he shall destroy the
sinners thereof out of
it. For the stars of heaven and the
constellations thereof shall
not give their light: the sun shall be
darkened in his going
forth, and the moon shall not cause her light
to shine.
If the Holy Spirit
speaking through the prophet Isaiah uses such
figurative language
to describe the downfall of a heathen nation
like Babylon, how
much more would not such language be used to
describe the downfall
of the chosen nation of Israel?
Is.34:4,5 Regarding
the destruction of the insignificant nation of
Idumea, Isaiah
writes:
And all the host of heaven shall be dissolved, and the
heavens
shall be rolled together as a scroll...
For my sword
shall be bathed in heaven; behold it shall come
down upon Idumea,
and upon the people of my curse, to
judgment.
If the Holy Spirit
speaking through the prophet Isaiah uses such
figurative language
to describe the downfall of such an
insignificant nation as
Idumea, how much more would not such
language be used to describe
the downfall of the chosen nation of
Israel?
Ez.32:2, 7,8 Ezekiel's
prediction of God's judgment on Egypt
incorporates similar vivid
language.
"Son of man, take up a lamentation for Pharaoh king
of
Egypt...
And when I shall put thee out, I will cover the
heaven, and I
will make the stars thereof dark; I will cover the
sun with a
cloud, and the moon shall not give her light. All the
bright
lights of heaven will I make dark over thee, and set
darkness
upon thy land, saith the Lord God.
If the Holy Spirit
speaking through the prophet Ezekiel uses such
figurative language
to describe the downfall of a heathen nation
like Egypt, how much
more would not such language be used to
describe the downfall of
the chosen nation of Israel?
Acts 2:16-21 Is.19:1 Ps.97:2,3
Mat.26:64
OF COURSE THIS
LANGUAGE CAN AND DOES APPLY TO
ISRAEL.
Dan.8:10-11, speaking of
the conquest of Rome over Israel, says:
And it (one horn) waxed
great, even to the host of heaven;
and it cast down some of the
host and of the stars to the ground,
and stamped on them. Yea, he
magnified himself even to the prince
of the host, and by him the
daily sacrifice was taken away, and the
place of the sanctuary
cast down. (See also Jer.4:26 Mt.26:64
Mat.16:28)
"The Jesus we see in the
Gospels, and especially in Matthew’s own account, regularly
envisaged events of judgment and vindication which were to come about
in the generation to which he was sent. The cross, the resurrection
and ascension, and the destruction of Jerusalem in AD70 were all such
events. Jesus invested these events with a cosmic and theological
significance beyond what would have been readily obvious to a casual
bystander."