forget witch paragraph books not with me. anyway lesson focussed on preaching and one paragraph mentioned matt were jesus sent mary to tell the brothers to go ahead and meet him in galilie. 11 disciples and jesus commishioned them to go therfore and make disciples, u know the rest. anyway some how these schriptures matt 19:18-20 ment that all christions are to preach and that he likely had a crowd of up to 500 that proves we are all to preach. Now im just giveing you the jist of it. If u were at the bookstudy and know what im talking about. the org exlplanation of matt 19:18-20 including the foot note the explanation and scripture dont match. Your thoughts please
this weeks bookstudy
by scottmedeiros 10 Replies latest watchtower beliefs
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yknot
For the sake of discussion here are the paragraphs covered in the CBS (CF, Ch 9, para 10-16)
** cf chap. 9 pp. 91-95 pars. 10-16 “Go . . . and Make Disciples” ***
10 Another way that Jesus trained his disciples was by providing them with extensive instruction. Before sending out first the 12 apostles and later the 70 disciples to preach, Jesus held what amounted to training sessions. (Matthew 10:1-15; Luke 10:1-12) The training produced good results, for Luke 10:17 reports: “The seventy returned with joy.” Let us consider two of the important lessons Jesus taught, keeping in mind that his words are to be understood against the background of Jewish customs in Bible times.11 Jesus taught his disciples to trust in Jehovah. He told them: “Do not procure gold or silver or copper for your girdle purses, or a food pouch for the trip, or two undergarments, or sandals or a staff; for the worker deserves his food.” (Matthew 10:9, 10) It was common for travelers to take along a girdle purse for money, a food pouch for provisions, and an extra pair of sandals. By instructing his disciples not to worry about such things, Jesus was, in effect, saying: “Place your trust entirely in Jehovah, for he will take care of your needs.” Jehovah would provide for them by moving those who accepted the good news to extend hospitality, which was a custom in Israel.—Luke 22:35.
12 Jesus also taught his disciples to avoid unnecessary distractions. He said: “Do not embrace anybody in greeting along the road.” (Luke 10:4) Was Jesus telling them to be cool or aloof? Not at all. In Bible times, greetings often involved much more than a simple hello. Customary greetings included various formalities and lengthy conversation. One Bible scholar states: “Salutations among the Orientals did not consist, as among us, of a slight bow, or extension of the hand, but [were] performed by many embraces, and inclinations, and even prostrations of the body on the ground. All this required much time.” By telling his disciples not to engage in the customary greetings, Jesus was, in a sense, saying: “You must make the most of your time, for the message you bear is urgent.”
13 We take to heart the instructions that Jesus gave his first-century disciples. In carrying out our ministry, we place our complete trust in Jehovah. (Proverbs 3:5, 6) We know that we will never lack the necessities of life if we “keep . . . seeking first the kingdom.” (Matthew 6:33) Full-time Kingdom preachers the world over can testify that even during difficult times, Jehovah’s hand is never short. (Psalm 37:25) We also recognize the need to avoid distractions. If we are not careful, this system of things can easily sidetrack us. (Luke 21:34-36) This, however, is no time to be distracted. With lives at stake, our message is urgent. (Romans 10:13-15) Keeping a sense of urgency alive in our hearts will prevent us from allowing the distractions of this world to consume time and energy that would be better spent in the ministry. Remember, the time left is short and the harvest is great.—Matthew 9:37, 38.
A Commission That Involves Us
14 With the words “Go . . . and make disciples,” the resurrected Jesus placed a heavy responsibility upon his followers. He had in mind more than just the disciples who were present that spring day on the mountain in Galilee. The work he commissioned involves reaching “people of all the nations,” and it continues “until the conclusion of the system of things.” Clearly, this commission applies to all followers of Christ, including us today. Let us take a closer look at Jesus’ words recorded at Matthew 28:18-20.
15 Before giving the commission, Jesus says: “All authority has been given me in heaven and on the earth.” (Verse 18) Does Jesus really have such vast authority? Yes, indeed! He is the archangel, commanding myriads of myriads of angels. (1 Thessalonians 4:16; Revelation 12:7) As “head of the congregation,” he has authority over his followers on earth. (Ephesians 5:23) Since 1914, he has been ruling as Messianic King in heaven. (Revelation 11:15) His authority reaches even into the grave, for he has the power to resurrect the dead. (John 5:26-28) By first declaring his extensive authority, Jesus indicates that the words that follow are not a suggestion but a command. We are wise to obey, for his authority is not self-assumed but divinely bestowed.—1 Corinthians 15:27.
16 Jesus now outlines the commission, which begins with a single word: “Go.” (Verse 19) He thus calls upon us to take the initiative to reach others with the Kingdom message. In fulfilling this aspect of the commission, there is room for a variety of methods. Preaching from house to house is a most effective way to make personal contact with people. (Acts 20:20) We also look for opportunities to witness informally; we are eager to initiate a conversation about the good news wherever appropriate in the course of our daily life. Our specific methods of preaching may vary, being adapted to local needs and circumstances. One thing, though, remains the same: We “go” and search for deserving ones.—Matthew 10:11.
10-12. What important lessons did Jesus teach his disciples before sending them out to preach?
13. In what ways can we demonstrate that we take to heart the instructions that Jesus gave his first-century disciples?
14. What indicates that the commission recorded at Matthew 28:18-20 applies to all followers of Christ? (See also footnote.)
15. Why are we wise to obey Jesus’ command to make disciples?
16. By telling us to “go,” what is Jesus calling upon us to do, and how do we fulfill this aspect of the commission?
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jehovahsheep
mind controll extrodianre.
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St George of England
If you think that's bad wait until you read this weeks Service Meeting KM item on preaching, "You can witness informally!"
"While shopping at the market, one shy sister first makes eye contact and offers a friendly smile. If the person smiles back........"
Should be renamed, "How to pick up a perve while shopping"
George
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jookbeard
Scott
the only explanation that is needed id that it is WTS bullshit, and should be ignored
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WTWizard
The whole thing is about that we exist solely to get others into the cancer. That being the case, why should we go through such personal hardship when Jehovah, that Almighty Lowlife Scumbag, does absolutely nothing even though it would cause him absolutely no hardship aside the opportunity cost of watching us suffer to make us happy?
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miseryloveselders
12 Jesus also taught his disciples to avoid unnecessary distractions. He said: “Do not embrace anybody in greeting along the road.” (Luke 10:4) Was Jesus telling them to be cool or aloof? Not at all.In Bible times, greetings often involved much more than a simple hello. Customary greetings included various formalities and lengthy conversation. One Bible scholar states: “Salutations among the Orientals did not consist, as among us, of a slight bow, or extension of the hand, but [were] performed by many embraces, and inclinations, and even prostrations of the body on the ground. All this required much time.” By telling his disciples not to engage in the customary greetings, Jesus was, in a sense, saying: “You must make the most of your time, for the message you bear is urgent.”
That paragraph stood out to me last night. The first thing that came to mind was disfellowshipping, and how we're not to greet or eat meals with those disfellowshipped. If using this paragraph as a reference along with 1 Cor 5:9-12, it changes the meaning of how we're to treat those who are disfellowshipped. It comes off to me that we're not to be completely aloof or cold toward those we have moral differences with, but rather we do limit the amount of time we spend associating with them.
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sir82
Misery,
Exactly so.
According to the Society:
-- "Do not greet" in the context of Luke 10:4 = don't spend time in the elaborate rituals of "oriental" salutations
-- "Do not greet" in the context of 1 Cor. 5:9-12 = utterly ignore, dare not to even whisper a word nor make eye contact, even if its your closest living relative
Yet what Biblical basis do they have to determine that the 1 term can carry such diverse meanings?
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donuthole
Jesus instructions to the 12 are completely contrary to the manner of the preaching work of Jehovah's Witnesses. How fitting that the chapter completely ignores this explicit instruction -
Do not be transferring from house to house.
At any rate the twelve were specifically called out to preach the Good News. That is why they were named "apostles" or "sent ones". They were to be sent out to preach, this was their assignment.
Here is what Acts 6:1-6 says regarding them -
"In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word."
They understood that is was their primary responsiblity to preach to the Good News as Jesus had trained and instructed them. In contrast others didn't necessarily have that same task. This is further testified by one of Paul's letters where he says that some were apostles and some were evangelizers.
The apostles apointed responsible men to oversee the work of looking after the poor and the widows while they continued in their ministry. In JW-land everyone is required to preach and no one looks after the poor and the widows are left to rot in nursing homes.
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Bonnie_Clyde
12 Jesus also taught his disciples to avoid unnecessary distractions. He said: “Do not embrace anybody in greeting along the road.” (Luke 10:4) Was Jesus telling them to be cool or aloof? Not at all. In Bible times, greetings often involved much more than a simple hello. Customary greetings included various formalities and lengthy conversation. One Bible scholar states: “Salutations among the Orientals did not consist, as among us, of a slight bow, or extension of the hand, but [were] performed by many embraces, and inclinations, and even prostrations of the body on the ground. All this required much time.”
Also the Society likes to use 2 John 10, "If anyone comes to YOU and does not bring this teaching, never receive him into your homes or say a greeting to him."
Paragraph 12 is a gem. I'm going to keep this on file.