A certain "special program", or an "organizational adjustment"?

by possible-san 26 Replies latest watchtower bible

  • yknot
    yknot

    NOT BOGUS!

    POSSIBLE SAN is the MAN!

    Here is a rough translation I gleaned from extj.com.... ( original thread : http://www.extj.com/showthread.php?18726-se-nombran-nuevos-como-siervos-ministeriales)

    January 19, 2010

    TO ALL BODIES OF ELDERS TO ALL BODIES OF ELDERS

    Re: Use of ministerial servants where the number of elders is limited Re: Use of ministerial servants Where the number of Elders is limited

    Dear Brothers:

    This letter replaces the letter dated July 3, 2009, to all bodies of Elders. The direction con- The direction con tained in that letter has not changed and has been repeated in paragraphs 2-5 of this letter. Thus, the July 3, 2009, letter should be removed from the congregation permanent file of policy letters and should be destroyed. Paragraphs 6-8 of this letter contain further direction on the use of min sterial servants Where the number of Elders is limited.

    In congregations that have very few elders, capable ministerial servants who have dem onstrated good Judgement and Discernment May be Used to review the questions with individuals for baptism dealing with doctrinal matters. These are found in “Part I—Elementary Bible Teach ings” and “Part III—Jehovah's Arrangement of Things.” Since pa rt II-Jehovah's Righteous Requirements” involves sensitive personal matters, an elder should be used to consider this sec tion . If the congregation does not have sufficient qualified brothers, the circuit overseer may be contacted to determine if a nearby congregation may assist.

    When the baptismal candidate is male, the one assigned does not need another brother to accompany him when reviewing the questions. H owever, when the baptismal candidate is fe m ale, the discussions should be held in such a way that the elder or ministerial servant is never alone with her. It may be possible, for example, to hold the discussion in an open room in the sister's home where they will remain in plain view of others but out of earshot. Or perhaps they can meet at the Kingdom Hall in a similarly appropriate setting when another congregation is having a meeting. However, if it is necessary to take along another person, an elder should be u sed. If the congregation has few elders, a capable ministerial servant may be asked to accom pany the assigned brother when considering parts I and III of the appendix.

    Ministerial servants should not be used to serve on judicial committees. This updates the di rection provided on page 6, paragraph 37, of the September 1977 Our Kingdom Ministry. In the extreme circumstance where three elders are not available to serve on a judicial committee , one or two elders from a neighboring congregation or the circuit overseer may be used to com plete a judicial committee of three members. With regard to selecting elders to serve on a judicial committee, please see page 109, paragraphs 6-13, and pages 149-150 of the Kingdom Ministry School textbook.

    In the rare circumstance where three elders cannot be located to serve on the judicial committee, two elders may care for the matter. The two elders will function as an appointed judi cial committee. (Matt. 18:19, 20) However, prior to their informing the person of their decision , the chairman of the committee will submit a printed or typewritten report to the branch office. The confidential report should clearly outline the facts of the case and the conclusion reached by the responsible judicial committee. This report is to be sent to the branch office whether the deci sion is to disfellowship the individual or not. The branch office will review the report and con firm receipt of it in writing to the judicial committee. Thereafter, the two elders will inform the person of the Committee's decision. (ks91 p. 121). If the decision is to disfellowship, the Committee will then submit the Notification of Disfellowshipping or Disassociation (S-77) form to the branch office in the usual way. branch office in the usual way.

    In congregations where there are insufficient elders to fulfill the responsibilities of the coordinator of the body of elders, the congregation secretary, and the service overseer, ministerial servants may be asked to substitute as members of the Congregation Service Committee. In such cases, the ministerial servant will care for many of the technical aspects of the assign ment. Such work is highly valued and contributes to the smooth functioning of the congregation. Ne vertheless, there are certain responsibilities that only elders will perform.

    Regarding recommendations for elders or ministerial servants in congregations where one where Congregations or more members of the service committee are ministerial servants, the circuit overseer will dis cuss with the elders the Scriptural qualifications of the brothers who may qualify for appoint ment. No ministerial servants should not be aware of or be involved in the discussion. If it is decided to recommend a brother for appointment, the name will not be included on the S-2 form but will be submitted in a separate letter from the circuit overseer to the branch office, signed by him and the elders on the service committee. Of course, this letter would not be shown to any of the ministerial servants. In congregations with no elders, the circuit overseer himself will provide his letter along with the S-2 forms. If the branch office approves the recommendation, then ap propriate notification will be sent to the congregation.

    To what extent should ministerial servants who substitute as members of the service committee be used to sign documents and forms regarding service privileges of other publishers? This issue will often arise when sending letters of introduction for publishers or appointed ser vants and in connection with approval for publishers to serve as auxiliary or regular pioneers or privileges of service . Certainly an elder should be used to fulfill this role when avail able. In the absence of an elder, ministerial servants could sign letters or forms that provide gen eral observations on a publisher's share in the ministry, meeting attendance, or overall involve ment in congregation activities. Nevertheless, if information regarding confidential personal matters needs to be conveyed to the branch office or another congregation, this should be cared for by a local elder or one from a neighboring congregation who is familiar with the situation. The circuit overseer could be called on to facilitate communication in such matters. If he is un able to do so, the branch office may be consulted.

    We are confident that these additional guidelines will prove helpful to you. Please be as sured of our deep appreciation for your loving labors in behalf of the brothers and sisters in your respective congregations.— 1 Thess. 1:2, 3. 1:2, 3.

    Your brothers, Your brothers,


    cc: Traveling overseers

    PS to secretary :

    This letter should be retained in the congregation permanent file of policy letters. . You may wish to update the congregation copy of Index to Letters—For Bodies of Elders (S-22) at this time as well. this time as well.

    Okay guys it would be nice to see an english hardcopy! Huggles Yall!

  • brotherdan
    brotherdan

    Hey yknot, some of the post is unreadable. It has some duplicate sentences. Just FYI.

  • yknot
    yknot

    Yea.... google translation....

    Was too eager....

    Gonna go back and work on it some in the time left remaining..

  • brotherdan
    brotherdan

    Anyway, it looks like a big organization push is happening. Funny that most of the new light has been about organizational matters. The new elders book was a start, but they are really restructuring, it sounds like.

    Reading between the lines, it sounds like there are so little brothers being used as elders and so little being used as MS's, that they are having to change the way everything works. MS's serving on the service committee is almost unheard of!

  • brotherdan
    brotherdan
    When the baptismal candidate is male, the one assigned does not need another brother to accompany him when reviewing the questions.However, when the baptismal candidate is female , the discussions should be held in such a way that the elder or ministerial servant is never alone with her. It may be possible, for example, to hold the discussion in an open room in the sister's home where they will remain in plain view of others but out of earshot.

    How paranoid they are getting! And yet, they will still cover up child abuse. It is so strange to me!!!!

  • TheLoveDoctor
    TheLoveDoctor

    I remember the letter but i do believe it really at least in my congregation no big deal with the cut of the book study that made a big differece in the work load and brothers neede. In fact i felt board as an elder. Yes its true there probabley are problems in other congragations but until a few that are leaders are willing to do more wt will or may even have a near death experiece unless we do more than, enen though most believe there doing what they can. Why is it the org finds a way to convice one to extend oneself and do things he would never do. Was it really just love of god or jw/peer pressure?

  • brotherdan
    brotherdan

    thelovedoctor: I think it was neither. I think that the GB is scared shitless and it trying to find a way to keep the organization "looking" strong. If there are plenty of brothers to take the lead, then they merely have to shift their focus from elders ONLY to elders and MS's.

    Of course that is only my own opinion after reading the letter.

  • TheLoveDoctor
    TheLoveDoctor

    I like your comment especially (Of course that is only my own opinion after reading the letter.) and we thank ynot for sharring info with us

  • yknot
    yknot

    okie dokie.... fixed it!

    Again to all forum Elders/MS a hardcopy of this Jan 19 LTR and the July 3, 2009 would deeply be appreciated.

    Giggles!

  • Aussie Oz
    Aussie Oz

    thems runnin' low on elders me thinks...

    oz

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