There was an interesting programme on the BBC this week about books and it featured the codex Sinaiticus from the fourth century, which it described as the oldest surviving complete Bible.
It said that one of remarkable things about this manuscript is just how many alterations had been made in the text, over 20,000, which is a considerable number on every page, and far more than could be explained by scribal errors. The programme said that this indicated the instability of the text of the Bible even at that early stage, and contributed to doubts about the inspiration of the scripture in the nineteenth century when the manuscript was found.
Yes, but you also need to understand that those 20K errors are not 20K different erros, not allo of them, As Metzger poindt out 1 error that is repeated 2000 times is viewed as 2000 errors by scholars and as he pointed out also, 99.5% of the NT documents are without error.
http://www.bbc.co.uk/iplayer/episode/b00ydj1m/The_Beauty_of_Books_Ancient_Bibles/
PSacramento when you say Ehrman's scholarship does not compare favourably with Metzger, have you read much of Ehrman's work before he started writing popular books for a general readership? His books on the text of the Fourth Gospel used by Origen and the text of the gospels Didymus the Blind are pretty detailed and his book The Orthodox Corruption of Scripture stands somewhere in the middle between his popular and scholarly works.used by
I think it is very interesting that Metzger, who was at one time viewed as a conservative scholar, chose to collaborate with Ehrman on the final edition of one of his most important books The Text of the New Testament: It's Transmission, Corruption and Restoration. Metzger certainly developed his views considerably from his younger days when he was defending the authorship of the book of Daniel for example.
I want to be clear that I think Bart is an excellent scholar and a good guy from what I have read, never meeting the man.
I mentioned Metzger because not only was he Bart's teacher, it was working together that led Bart to the questions he had, even though theyr were "nothing new" for Metzger.
Having read that book you mentioned, along with a few other by Metzger, I much prefer how Meztger states the facts and leaves personal opinions and specualtion aside, though he does at times raise the issues and states an opinion, he also states the counter to his opinion.
I realise that Bart's works are aimed at opening the eyes of the layman, but my issues is that, though admirable it seems overly bias.
Reading only Bart's works can lead one to believe that the NT is totally corrupt, that the issues have never been discussed fully and that the writings can't be trusted.
Whereas the "facts" don't warrant such a condemnation.
Just my humble view based on what I have read and study not only from Bart, but Metzger, Wright, Habermas, Bloomberg, Craig, and others.