539 BC - How do they know that year is an "Absolute" date?

by Bungi Bill 17 Replies latest watchtower beliefs

  • Bungi Bill
    Bungi Bill

    The Watchtower Society describes the year 539 BC variously as being an "Absolute Date", a "Pivotal Date"; and certainly one on which the chronology of the entire "Hebrews Scriptures" depends upon. (Some JW apologists have even described that year as being a "drop dead" date).

    However, this date of 539 BC didn't just fall out of the sky and mysteriously land on our lap:

    - Nowhere in the Bible will you find the fall of Babylon to Cyrus of Persia stated as happening in 539 BC - an impossibility, given that our Gregorian Calendar was not introduced until some several thousand years after the event. (The Bible uses regnal dating to catalogue events of that era; i.e. whatever king was ruling at that time, and which year of his rule the event occurred in).

    Rather, this date has been determined by secular history, by using:

    - The record of Claudius Ptolomey (a scholar, astronomer, geographer, historian and chronologist), who lived from 70 - 161 AD

    - The works of a Babylonian scribe named Berossus (as quoted by later historians of the Roman era).

    - Other early historians such as Diodorus, Africanus and Eusebius (who used Olymiadic dating to place events).

    - Archaeolgy; in the form of cunieform texts, usually written on clay tablets. These writings include such things as royal inscriptions; business, administrative and legal documents; astronomical diaries; lunar eclipses (in particular, a regular series of lunar eclipses that Babylonian astronomers discovered, and recorded on what are known as the "Saros texts").

    That 539 BC can be accurately fixed on the Gregorian Calendar is due soley to the remarkable knowledge that Babylonian astronomers did have about this science:

    - that, and the fact that they diligently recorded their astronomical observations. Further, their observations were always dated - using the regnal day, month and year of the current Babylonian King.

    By drawing on this data, modern astronomers can accurately date a giveen astronomical event on the Gregorian Calendar. Then, from this, the beginning of each Neo-Babylonian King's reign can be determined.

    An excellent essay on these details can be found on the website http://corior.blogspot.com/2006/02/part-6-appendix-b-pivotal-date-539-bc.html

    One will note while reading this essay that the WTS is completely dependent on both this data - and/or its associated research methods - in order to date the fall of Babylon. Yet, one will also notice their considerable ambivalence toward this same data, plus its research methods.

    (My apologies to those here who are already aware of this site - there are others (myself included) who are new to this discussion board, and may not have previously known of its existence.)

    Bill.

  • Knowsnothing
    Knowsnothing

    Anything to further an agenda...

  • breakfast of champions
    breakfast of champions

    Being raised 'in the truth' I took the 607 date for granted. It wasn't until I was 'reaching out' to become an elder that I bought some biblical history books to do some personal study that I first recognized the 20 year disparity...
    That was over 10 years ago. The funny thing is, during that first period of serious doubt in my life, the holy spirit proceeded to appoint me as an elder anyway!

  • MeanMrMustard
    MeanMrMustard

    @Bungi Bill:

    I've had discussions with JWs about 607, and we always start with 539 BC as the fall of Babylon as the "common ground" ...

    I wonder if it would be more fruitful to disagree on every date. Just flat out deny that 539 BC was the fall of Babylon and make the JW prove it. They would have no choice but to list these secular sources. After doing so, then concede 539 BC. The JW would feel as if they are winning, perhaps teaching the opposer something... yet, you would have gained something much more valuable: the ability to use those very same sources later in the discussion... or at least point out the logical inconsistency in the sources they accept.

    MeanMrMustard

  • diamondiiz
    diamondiiz

    Yet they use 539BC as so important and then go ahead and make 537BC a date when 70 years of captivity to Babylon has ended - based on what???? Russell used 536BC as the date for the fall of Babylon while WTS today used 539BC and the 3 years difference in calculations still gets them 1914 . For JWs it really doesn't matter what's pivotal date or not, wts can make any date pivotal. If historians changed 539 to 542, wts would teach that Israelites left Babylon still in 537BC.

  • Witness My Fury
    Witness My Fury

    Nice find Bill. As said we as Witnesses (esp. born ins like me) just accepted 607 as the fall of Jerusalem without making ANY real effort to look into it. I'm sure that goes for 99% of JWs.

    The same goes for 539 as the fall of Babylon. We never understood the fact that the 539 dating method actually disproves 607. I like MeanMrMustards reasoning of MAKING them do the leg work and research and PROVE 539 FIRST as it is the "pivotal date". It would make them work, think, research and hopefully SEE.

    When reading "The Gentile Times Reconsidered" for the 1st time, I was blown away by the level of detail and PROOF of certain dates including the fact that there is MORE evidence for 587BCE as Jersusalems fall than there is for 539 as the fall of Babylon!

    But we all know which date the Society accepts and which one is rejects don't we. But of course they argue that it is biblical chronology vs secular chronology, ...this again is proved to be a cheap side stepping move. as we now know THERE IS NO 539 DATE WITHOUT SECULAR CHRONOLOGY, IT IS NOT FOUND IN THE BIBLE so please stop this foolish reasoning.

  • Larsinger58
    Larsinger58

    - that, and the fact that they diligently recorded their astronomical observations. Further, their observations were always dated - using the regnal day, month and year of the current Babylonian King.

    LOL!!!

    Anyone actually familiar with ancient astronomical texs knows this statement is a complete inaccuracy. In fact, the concept of noting the year of the king in connection with an astronomical text is the first clue the text is a fake. That is, astronomy, generally, is not concerned with chronology. Only later when astronomy started to contradict revisions in the timeline did the concept of adding the date of the king occur.

    Now for the NB Period during the reign of Nebuchadnezzar, you have to realize they made nightly observations and placed those observations on small clay tablets, which they likely filed neatly in a tray for a certain year. They didn't bother noting the year of the king on each of those daily tablets. Later on, when they made a summary of astronomical events say over a month, they might have noted the year of the king, but that would be an exception. Only when astronomy became part of the agenda of resetting revised chronology do you find the year of the king associated with astronomy--as I said, a dead give away the purpose of the combination being to redate something.

    So #1: Claiming how carefully they dated everything is a patently false concept.

    REALITY CHECK: Now everything presented here avoids even what the WTS has to rebut key astronomical texts. That is, even COJ claims the VAT4956 is the "most important" text in these discussions. It dates year 37 of Neb2 to 568 BCE. But that is a "copy" of the astronomical information during the Seleucid Period, some 200+ years after the fact, and most specifically, after the revisions made by Xenophon to the Greek timeline. So even if the Babylonians did meticulously date each text, which they didn't, the key texts now being used for this dating don't come from that period! Where are the tens of thousands of astronomical texts from the NB Period compared to all the surviving business documents we have? The absence is startling.

    In that regard, even the WTS has noted that it appears these original astronomical texts were destroyed purposely. That is, we know from the VAT4956 and others that these original texts did exist, but the originals don't exist now. So they were removed from Babylonian archives during the time of Berossus and "copied", i.e. meaning revised, and the new timeline king dates added on in an attempt to harmonize the ancient astronomy with the new timeline, thus creating a "dated" text. So it is fraudulent from the beginning.

    Of note, the WTS though, as wrong as they are in many things, gets this observation correct. That is, while the astronomical observations clearly come from original texts, copied accurately to a new clay tablet, that doesn't mean the "historical" information is accurate. That is, that these observations were actually originally occurring in year 37 of Nebuchadnezzar II. So any "copy" or post-dated text is completely dismissible as fraudulent.

    My concern is that this "detail", which is critical, including the WTS dismissal of the key astronomical texts involved, is not mentioned. Instead, the astronomical support for the current timeline is presented as if this comes from contemporary and accurately recorded astronomical texts from that period. Now that might be quite convincing, but it simply is not a true representation of the astronomical evidence.

    This is the problem witih COJ. He glosses over critical details, sweeping under the rug what he doesn't want to deal with and then after making many presumptions presents the evidence in that context and it makes it look like this is a slam-dunk dating reality, when it is not. Of course, of concern, is patentl false statements like the one of above to bolster the argument. Seems a bit desperate, therefore, to overqualify the evidence.

    THE REALITY: Even so, regardless of what the "copied"/revised astronomical texts say, the Bible has its own internal strict chronology and timeline which dates the 1st of Cyrus to 455 BCE. Period. Now the Bible might be incorrect on this point, but that is the Biblical timeline. The Bible also introduces a 70-year period from the 1st of Cyrus back to the last deportation. This is confirmed by Josephus. The WTS twists this to claim the 70 years of desolation and exile begin in year 18, the year they date the fall of Jerusalem. They base this on a clear assumption that the land was desolate after the Jews ran down to Egypt. But Jeremiah 44:14 and 28 clearly states that a remnant of those who ran down to Egypt would return to Judea. So not only does the 70 years begin with the last deportation in year 23, the land was not completely desolated until after year 23.

    Here is a strategic deception of note by the WTS in this statement regarding the last deportation:

    "Some two months later, after the assassination of Gedaliah, the rest of the Jews left behind in Judah fled to Egypt, taking Jeremiah and Baruch along with them. (2Ki 25:8-12, 25, 26; Jer 43:5-7) Some of the Jews also may have fled to other nations round about. Probably from among these nations were the 745 captives, as household heads, exiled five years later when Nebuchadnezzar, as Jehovah’s symbolic club, dashed to pieces the nations bordering Judah. (Jer 51:20; 52:30) Josephus says that five years after the fall of Jerusalem, Nebuchadnezzar overran Ammon and Moab and then went on down and took vengeance on Egypt.—Jewish Antiquities, X, 181, 182 (ix, 7)."

    In other words, they use Josephus to historically refer to a 23rd year campaign, wherein Josephus specifically mentiosn the deportation in year 23 from Egypt. The WTS can't afford to have even their sleepy sheeple to think that that last deportation came out of Egypt since that would lead to the logical presumption that these people went via the well known route via Jerusalem back to Babylon. So they clear use "mind control" power of suggestion to invent Jews outside of Judea and no where near Egypt to be deported in year 23, in direct contradiction to Josephus' statement as to where these last deportees came from, that is, the official remnant of those who had fled down to Egypt. This would include Jeremiah and Baruch, of course.

    But also note why Carl Jonsson is dismissed as being biased here. How so? Because to introduce a 70-year interval back to year 23 of Nebuchadnezzar II ending the 1st of Cyrus is a direct and complete contradiction to the NB timeline which is some 25-26 years shorter! That is, to keep it simple, the current NB timeline dates year 18 to 587 BCE. From 587 BCE to 537 BCE, the year of the return, is 50 years. Per Josephus, is 70 years begins in year 23, then you have a 76 to 75-year interval from year 18 down to the return.

    18 + 5 = 23

    70 + 5 = 75

    75 - 50 = 25

    So this is typical Freemasonry "handwaving"; that is, to deligently focus on a side point while ignoring totally the critical issue, which is that you have a secular discrepancy between the Bible and the Persian "copies" of NB records of some 25-26 years! The Bible and Josephus' NB Period is 25 years longer than the current popular dating. But, once you observe this, the next step is to qualify the NB records. When you start to do that, everything from the VAT4956, SK400, the Babylonian Chronicle, Cyrus Cylinder and Nabonidus Chronicle are all "copies" from the Persian Period. So it is clear the Persians revised the NB timeline, at some point removing 25-26 years from the Neo-Babylonian kings.

    Some of this is in direct contradiction with the Bible, critically:

    1. The Bible dates the rule of Nebuchadnezzar at 45 years rather than 43 years. That is, year 37 of the exile of Jehoiachin ends in the accession year of Evil-Merodach. The exile of Jehoichin corresponds with the rule of Zedekiah who was in his 11th year in year 19 of Nebucadhenzzar, an 8-year interval. 37 plus 8 is 45, not 43.

    2. The Bible accords a 6-year rule to Darius the Mede before Cyrus begins to rule over Babylon. I'll spare you the details for now.

    So is 539 BCE a true date in ancient history? Maybe? But is it challenged? Yes!

    VAT4956 ICING ON THE CAKE: But there's one more thing. As I noted, when you use the Bible to date the 1st of Cyrus to 455 BCE, then year 23 falls in 525 BCE. That means year 37 of Nebuchadnezzar II, per the Bible would fall in 511 BCE. Now is that in any way supported by any ancient evidence?

    YES!

    The VAT496! You see, in lines 3 and 14, you have two lunar references that match 511 BCE. That's the problem with the VAT4956. It was designed to preserve the original timeline in the form of a diary. The same with the SK400 which shows year 7 of Nebuchadnezzar II falling in 541 BCE. So besides changing the dates on some of these astronomical texts, some, likely fearing the original chronology would be lost forever, used diaries to hide secret references to the original timeline where there was a close coincidence, as in the case of year 37 of Nebuchadnezzar. So now you can independently use the VAT4956 to date year 37 of Nebuchadnezzar II to 511 BCE. Critical here is once you start dealing with reveisionism, you can't just move dates around to the best fit. You have to first date year 37 of Nebuchadnezzar to 511 BCE, alternatively, and work around that. This true date would thus challenge the Bible's timeline more than 539 BCE or 587 BCE. But turns out there is no challenge. That's because using the VAT4956 to date year 37 to 511 BCE means the original dating for year 23, the year of the last deportation, is 525 BCE, which means the 1st of Cyrus 70 years later must fall in 455 BCE.

    So it is clear Jehovah must have had some Jewish astronomers create this text so we would have direct evidence of the original timeline, otherwise, there would only be the Bible to support the 455 BCE chronology.

    Having noted that, all the original history has been recovered. The 26 missing years from the NB kings is easily replaced, and the extra 82 years of persian history (455 vs 537 BCE = 82) is easily dismissed using the Bible and other astronomical comparisons. Basically you remove 30 years each from Darius I and Artaxerxes II, and combine the 21-year rule of Xerxes with Artaxerxes, since they were the same king. That removes 81 years right off the bat. Easily done. Archaeology from Persepolis does not support the 36-year rule of Darius I, but instead shows he died early in his reign. Per the Bible (Ezra 6:14,15) he died in his 6th year.

    IN SUMMARY: It is one thing to present conflicting and contradictory secular evidence, it is another thing to grossly misrpresent that evidence to fool those who don't know any better.

    You want to discuss 539 BCE? Let's do it. But it is shark-infested waters. The true fall of Babylon occurred in 562 BC, followed by a 6-year rule of Darius the Mede from 561 to 455 BCE before Cyrus came to the throne. 539 BCE is the new date as a result of Persian revisionism. The WTS was unfortunate enough not to realize this was an incorrect date, though they are very good at coming up with their own dates for everything else, such as the fall of Jerusalem in 607 BCE rather than 587 BCE or the 20th of Artaxerxes in 455 BCE rather than 445 BCE! If every other date is unreliable per the WTS, how on earth could they think 539 BCE wasn't revised as well?

    Thanks for the propaganda!!! 539 BCE is a joke like 607 BCE!

    Trust me.

    LS

  • Bungi Bill
    Bungi Bill

    Thanks for your comments, everybody.

    breakfast of champions and Witness My Fury: The way the WTS presented things, it always seemed - to me at least - that because 537 BC was an "Absolute" date, then it automatically followed that so was 607 BC.

    MeanMrMustard: Good thought. It has always been said that if you think you know a subject well, try explaining it to someone else - nothing like that to reveal the gaps in your knowledge, and get you thinking. Using any other approach on the JWs - about this issue at least - is only likely to put them on the defensive.

    diamondiiz: In establishing the boundaries of that 70 year period mentioned in Daniel and Jeremiah, the WTS does resort to using some creative accounting. (C.T. Russell and N.H. Barbour even more so, using 536 BC as the reference point, as you have mentioned). The date 539 BC is, though, still implicated in that process. Some two years after the Persian conquest of Babylon, a group of Jewish returnees performed a certain ceremony in Jerusalem, and the WTS deems the 70 years to have ended with that. Well, that's their story, and they are sticking to it, anyway!

    Knowsnothing: I have no idea what this "agenda" is that you mention, nor who is meant to be furthering it. You might enlighten us all, perhaps?

    Bill

  • Mad Sweeney
    Mad Sweeney

    I find it kind of humorous that Lars can debunk a great bunch of copied Babylonian texts because in copying they must therefore have been "revised" and yet he believes "Bible chronology" as accurate even though it has been copied and recopied and revised and edited and redacted and revised again and recompiled and copied etc. ad nauseum.

    It would be really funny if it wasn't so pathetic and sad.

  • Larsinger58
    Larsinger58

    I find it kind of humorous that Lars can debunk a great bunch of copied Babylonian texts because in copying they must therefore have been "revised" and yet he believes "Bible chronology" as accurate even though it has been copied and recopied and revised and edited and redacted and revised again and recompiled and copied etc. ad nauseum.

    It would be really funny if it wasn't so pathetic and sad.

    LOL

    My position is not to apologize for the Bible. Yes the Bible was copied and it should meet the same standards as any other text considered to be reliable. So I put the Bible to the test just like I put the VAT4956 to the test.

    But before we get to deciding if any ancient texts can be reliable, including the Bible, we can put on the academic hat of simply making COMPARISONS, which has been my preferred position. COMPARISONS. So, without saying the Bible is true or not, here's some of those comparisons:

    1. JOSEPHUS: Josephus, a Jewish historian, reflecting traditional Jewish history, inserts 70 years from year 23 of Neb2, the last deportation, to the 1st of Cyrus. He considers this as direct fulfillment of the prophecy by Jeremiah. Thus:

    ANT 11.1.1
    "1. IN the first year of the reign of Cyrus (1) which was the seventieth from the day that our people were removed out of their own land into Babylon, God commiserated the captivity and calamity of these poor people, according as he had foretold to them by Jeremiah the prophet, before the destruction of the city, that after they had served Nebuchadnezzar and his posterity, and after they had undergone that servitude seventy years, he would restore them again to the land of their fathers, and they should build their temple, and enjoy their ancient prosperity."

    Jopsephus is a lunatic and unreliable? Fine. That doesn't change that he has an "opinion" about when the 70 years occurred and how Jeremiah is fulfilled. He also claims those last deported in year 23 were deported specifically from Egypt.

    2. CARL OLOF JONSSON: Jonsson believes the 70 years refers to 70 years of domination by Babylon over the nations, though slightly less than 70 years. He rounds off the 70 years as a general reference.

    3. THE WTS: The WTS thinks the 70 years are a literal 70 years that occurs after the fall of Jerusalem. Currently they date the 70 years from year 18 when they date the fall of Jerusalem, claiming the land was desolated from the 7th month when the Jews ran down to Egypt after the assasination of Gedaliah. They specifically invent some Jews who must have scattered at the time of Gedeliah's murder who were part of the 23rd year deportation mentioned at Jeremiah 52:30. Of course, the Bible clearly notes that a remnant of those who "escaped the sword" would return to Judea (Jer. 44:14,28), apparently for a short time before deportation that same year. Deportations were customarily at the "turn of the year", that is, at the very end of the year at the beginning of Spring. Thus besides contradicting the Bible, they also twist the historical reference by Josephus from which they directly quote. They avoid the concept that the final deportation was out of Egypt, thus avoiding the idea that any Jews traveled through Judea after year 18. The Bible, further, agrees with Josephus that the last deportation in year 23 were of the remnant of Jews from Egypt.

    4. THE BIBLE. The Bible, as noted above, claims the 70 years of "exile" were served by those who "escaped from the sword" which is a reference to the survivors among the remnant of Egypt. Here is that direct reference at 2 Chronicles 36:

    20 Furthermore, he carried off those remaining from the sword captive to Babylon, and they came to be servants to him and his sons until the royalty of Persia began to reign; 21 to fulfill Jehovah’s word by the mouth of Jeremiah, until the land had paid off its sabbaths. All the days of lying desolated it kept sabbath, to fulfill seventy years."

    The above scripture is thus specific as to who served Babylon for 70 years, that is, those last deported out of Egypt who are called those who "escaped from the sword." Note Jeremiah 44:28

    20 Furthermore, he carried off those remaining from the sword captive to Babylon, and they came to be servants to him and his sons until the royalty of Persia began to reign; 21 to fulfill Jehovah’s word by the mouth of Jeremiah, until the land had paid off its sabbaths. All the days of lying desolated it kept sabbath, to fulfill seventy years."

    Okay, those are the comparisons of those critical references.

    OTHER NOTES:

    VAT4956: It's a "copy" dated 200 years after the fact so can't be used to preempt anything. The presumption is that is is a revised document if it is copied. The WTS is correct to question the "historical" reference though the astronomy clearly comes from original observed texts. But another problem is the "double-dating" in the text. Lines 3 and 14 have "errors" for 568 BCE but match 511 BCE. That's a complication since if year 37 is dated to 537, then year 23 falls in 525 BCE, the strict chronology Biblical date for year 23 when the 1st of Cyrus is dated to 455 BCE. Thus the VAT4956 is used by those dating 455 BCE as the 1st of Cyrus as direct secular evidence of the original timeline.

    SK400: Same as above. The timed interval between two eclipses are noted in this text which points to 541 BCE rather than 523 BCE for "year 7" of some Babylonian or Persian king. When 541 BCE is applied to the reign of Nebuchadnezzar II, then year 37 falls in 511 BCE, making the SK400 a match to the presumed original chronology of Neb2. Thus the VAT4956, SK400 and the Bible are harmonized for dating the 1st of Cyrus to 455 BCE and year 23 to 525 BCE. This reflects the "relative" chronology of 70 years between those two events. So essentially, the debate is over. The double dating confirm these documents represent fraudulent chronology on the one hand, but its secretive references could be used to challenge the Bible's timeline. Of course, that turns out well for those since both specifically date the reign of Nebuchadnezzar II to the same years.

    Ptolemy's Canon: Simply reflect the confirmed revision of astronomical texts from the Seleucid Period so is entirely dismissible.

    Decide whatever you want to. But not to recognize that the Persians revised the NB and Persian timeline at this point is simply incompetent, IMHO.

    In the meantime, it is not necessary to use the Bible to date the NB Period since that can be done independently now using the SK400 and the VAT456, both designed to preserve the original timeline; likely inspired by Jehovah to be created by Jewish astronomers in Babylon. So there is a secular source supporting the Bible's 455 BCE chronology for the 1st of Cyrus. This would thus confirm the history by Josephus that the last deportation was 70 years prior to the 1st of Cyrus. The nice thing about all this is that you can follow Josephus and use the VAT4956 and the SK400 to confirm Josephus without even mentioning the Bible. Thus its a battle of interpretation of contradicting secular sources if you wish, after which, you can compare the Bible's timeline with the various conclucsions (as I've done above).

    LS

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