But the WTS does condemn communities at Armaggedon who aren't jws by that time.
COMMUNITY RESPONSIBILITY
*** w52 6/1 pp. 344-345 Fixing Destinies in This Judgment Period ***
COMMUNITY RESPONSIBILITY
13 In view of the eternalness of the destruction of those slain by Jehovah at Armageddon, some will ask about those who may not personally hear the message, especially in some lands that prohibit the witness work. In addition to family responsibility the Bible shows a communal or community responsibility, where a community upholds or goes along with rulers that persecute Jehovah’s people or are otherwise wicked. Did not the Egyptians suffer plagues because of Pharaoh’s hardness? (Ex. 5:1, 2; 9:13-16) Did not the Amalekites suffer for generations afterward because of Amalek’s opposition to Israel in the wilderness? (Ex. 17:8, 14, 16) King Saul brought trouble on Israel years after his death. (2 Sam. 21:1) David’s sins brought punishment upon the people. (2 Sam. 12:10-23; 24:10-17) Some relate some of this to ruler punishment rather than community responsibility, but it does show how the sins of one can affect many. It was unquestionably community responsibility when Achan trespassed and brought a military defeat on Israel. (Josh. 7:5, 13-21) Wicked men brought destruction upon the entire city of Gibeah, and those who supported Gibeah or merely refrained from helping punish her suffered with her. (Judg. 19:22-30; 20:40; 21:9, 10) Because King Jehoram of Judah deflected from God the nation went wrong and was punished. (2 Chron. 21:11-15) If idolatry started in a city in Israel and corrupted the inhabitants the city was destroyed. And other examples could be given. (Gen. 12:17; 20:9, 17; 26:10; Deut. 13:12-18) Matthew 10:14, 15, 23 shows households or cities that are unreceptive to the message will find judgment day unendurable. The principle applies on a national scale also.
*** w52 6/1 pp. 346-347 par. 18 Fixing Destinies in This Judgment Period ***
Some argue that ignorance is an excuse that will gain a resurrection for many of Armageddon’s slain, such as those perishing because of community responsibility. They will cite Paul’s case. That former persecutor said: “I was shown mercy, because I was ignorant and acted with a lack of faith.” But he was shown this mercy during a judgment period, and did not spurn it. He used it to eliminate his ignorance and build up his faith. This show of mercy was also for another reason, to demonstrate divine long-suffering. (1 Tim. 1:12-16, NW) So to say Paul was saved because of his ignorance is wrong. Because he acted in ignorance repentance was possible for him, he had not unforgivably sinned against knowledge or the manifestation of the holy spirit. The world is full of Bibles, in more than 1,125 languages, and a glance at its pages is sufficient to convict the world’s conduct. But the masses of people remain ignorant “according to their wish”. (2 Pet. 3:5, NW) In some past times ignorance was overlooked by God, but it is not so during a judgment period, whether it be the one in Noah’s day, or Lot’s day, or Jesus’ day, or our day, or during the millennium. That is the point Paul was making when he said: “True, God has overlooked the times of such ignorance, yet now he is telling mankind that they should all everywhere repent.” Why? “Because he has set a day in which he purposes to judge the inhabited earth.” (Acts 17:30, 31, NW) As previously stated, that day for most men will be the millennial reign; but others have had or are having their judgment period earlier. Such periods are no time for ignorance, but for repentance.