1) The Bible is the Big Truth. According to Bible Fundamentalists.
2) The Bible is Half Truth, Half Lie. According to most modern Bible Scholars.
3) The Bible is the Big Lie. According to atheists.
These are your choices. I believe in 1), as well as in cause and effect (where there is smoke there is fire). Here is a few good quotes of people in the know, having made a thorough study of the Bible and its manuscripts. And an archaeologist worth his salt, working in Palestine, will also study what the Bible has to say about a certain town, geographical location, etc.
End of Biblical Studies? I don't think so. Thousands and thousands are studying the Bible worldwide. I wonder why?
Rudolf Kittel, the first editor of Biblia Hebraica (BH), containing the Masoretic Text of the HAS, said: “Even so the Biblia Hebraica will remain subject to the saying, ‘One day instructs another’. May it find everywhere fair critics, but especially readers worthy of the greatness of the subject!” [i]
Adolf von Harnack, author of the authoritative two-volume work, Die Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten (‘The mission and expansion of Christianity during the first three centuries’) commented on the influence of the LXX on Western thought: “The most common attitude among Greeks who came into contact with the Old Testament was that this book and the cosmos are mutually related and must be understood together. Whatever they might think about the book, it appeared to be certain that it was a creation parallel to the world itself, equally great, and comprehensive, and that both are the work of the same Creator. What other book received a comparable verdict among thinking men?” [ii]
R.H. Pfeiffer, in his Introduction to the Old Testament, insists, “No book or collection of books have over the years been more carefully read, more widely circulated or more zealously studied than the books of the Old Testament”.
F.J.A. Hort, a co-producer of the Westcott and Hort text, writes: “By far the most of the words of the New Testament is lifted above all sifting processes of textual criticism, because they have no variants and only needs to be copied... If relatively unimportant questions... are ignored, the words that we vouch to be doubtful only encompasses about a thousandth of the whole of the New Testament.”[iii]
Sir Frederick Kenyon, Bible scholar and erstwhile director of the British Museum, said: “The interval then between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established. (But general faithfulness and (pinpoint accuracy) is a different matter).” [iv]
In his book Our Bible and the Ancient Manuscripts, Kenyon said: “We must be satisfied with the knowledge that the general faithfulness of the New Testament text has been remarkably confirmed by recent finds. These shortened the time between original MSS and the oldest available MSS to such an extent that the different readings, even though interesting, do not change the fundamental doctrines of the Christian faith.” [v]
Professor Aland writes: “It can be determined, on the basis of 40 years of experience and with the results which have come to light in
examining . . . manuscripts at 1,200 test places: The text of the New Testament has been excellently transmitted, better than any
other writing from ancient times; the possibility that manuscripts might yet be found that would change its text decisively is zero.” [vi]
[i] Biblia Hebraica edidit Rudolf Kittel, Württembergische Bibelanstalt Stuttgart, 1973 edition, Introduction p. xxviii.
[ii] E. Würthwein, The Text of the Old Testament An Introduction to the Biblia Hebraica , p. 49.
[iii] B.F Westcott and F.J.A. Hort, The New Testament in the Original Greek (1881), part I, p. 561. Cf. Introduction to the New Testament in the Original Greek (1988 edition), p. 2.
[iv] F. Kenyon, The Bible and Archaeology (1940), pp. 288, 289.
[v] F. Kenyon, Our Bible and the Ancient Manuscripts (1962), p. 249.
[vi] K. Aland, Das Neue Testament - zuverlässig überliefert (1986), pp. 28.27, 28.