Something caught my attention in connection with the TMS Oral Review.
I was hoping to ellicit some comments, especially from any who have some working knowledge of ANE matters.
Here is Question 9 of the August 2012 TMS Oral Review:
When was Egypt desolated for 40 years, and what basis do we have for believing that such a desolation took place? (Ezek. 29:8-12) [Aug. 13, w07 8/1 p. 8 par. 5]
The question cites the 2007 Aug 1st WT, p.8, par.5. It reads:
[Ezekiel] 29:8-12 - When was Egypt desolated for 40 years? After the destruction of Jerusalem in 607 B.C.E., the remnant of Judah fled to Egypt despite the prophet Jeremiah's warning. (Jeremiah 24:1, 8-10; 42:7-22) That did not prove to be an escape for them because Nebuchadnezzar came up against Egypt and conquered it. The 40-year desolation of Egypt may have followed that conquest. While secular history provides no evidence of this desolation, we can be confident that it took place because Jehovah is the Fulfiller of prophecy.-Isaiah 55:11.
Now, what got my notice in connection with the WT answer was something I read in Daniel Block's commentary on Ezekiel (NICOT Vol.II p.151) It reads:
This prophecy envisions a military campaign into Egypt by Nebuchadrezzar. While external evidence for such a campaign is scant, a fragmentary cuneiform text refers to Nebuchadrezzar's thirty-seventh year (568 B.C.) when the king of Babylon marched against Egypt (Misir), that is, within three years of this prophecy. 28 The occasion for the invasion is unclear, but the apparent reference to Amasis ([Am]asu) as the reigning king may be correlated with the last years of Hophra's (Apries's) reign. According to Herodotus (Hist. 2.161-62), in 570 civil war broke out in Egypt, the end result of which was the death of Hophra and the succession of Amasis (570-526). Nebuchadrezzar may have timed his invasion to take advantage of these troubled political conditions in Egypt.
Footnote 28 reads:
See Parker-Dubberstein, Chronology, p. 28. For the text see ANET, p. 308b; D. J. Wiseman, Chronicles of the Chaldaean Kings (626-556 B.C.) in the British Museum (London: British Museum, 1956), p. 94. For a more recent discussion of the text see idem, Nebuchadrezzar, pp. 39-40.
(Note that I tried to preserve the original formatting as it is.)
The particular words of note from the WT are this:
"While secular history provides no evidence of this desolation, we can be confident that it took place because Jehovah is the Fulfiller of prophecy." [end of quote]
Block's commentary indicates there is a cuneiform text that describes an invasion by Nebuchadrezzar. Admittedly, the text doesn't give details of the destruction that ensued. But if I were trying to prove that the prophecy came true, evidence of an invasion by Nebuchadrezzar is alot better than simply saying, 'we can be sure God's Word took place.'
Normally, the WT will grasp at anything that might hint at a fulfillment. And Block's commentary on Ezekiel is considered by some the gold standard in Ezekiel commentaries. So it's not likely that WT researchers missed this.
From the WT viewpoint, one of the "unfortunate" aspects of Block's citation is the timing. For the text to be true, Nebuchadrezzar had to be alive when Amasis ruled (570-526 B.C.) Nebuchadrezzar's 37th year being in 568 would necessarily make the destruction of Jerusalem (his 19th year) 568/7. But if Jerusalem was destroyed in 607, then, Nebuchadrezzar was long dead before Amasis came to power in Egypt, making the cuneiform text false.
So I guess my main question is: Is the WT hiding evidence that would otherwise build faith in the Bible's fulfillment - for the purpose of preserving their chronology? Or am I reading a bit too much into this?
Thank you in advance for any comments.
Take Care