The Jehovah's Witnesses' teaching that resurrected man, including billions of non-believers, will not be judged for sins committed in this life is not biblical[Home]
As difficult as it might be to wrap one’s mind around, the Jehovah’s Witnesses teach that resurrected mankind, roughly 20 billion, are judged based on their deeds or conduct during the thousand year reign, not this life today. For all practical purposes they are starting all over again. They reason that because man is supposedly acquitted of sin at death and that he paid for his sins with the wages of death he cannot be put on judgment for evil deeds committed in this life, only the next life during the thousand year reign. He will be judged based on his obedience to future millennial Law scrolls, divine instruction or laws and regulations (the Watchtower magazine, etc.?) which are intended to educate or enlighten him to perfection.
Both those who formerly did good things and those who formerly practiced bad things will be “judged individually according to their deeds.“ What deeds? If we were to take the view that people were going to be condemned on the basis of deeds in their past life, that would be inconsistent with Romans 6:7: “He who has died has been acquitted from his sin.” It would also be unreasonable to resurrect people simply for them to be destroyed. So, at John 5:28, 29a, Jesus was pointing ahead to the resurrection; then, in the remainder of verse 29, he was expressing the outcome after they had been uplifted to human perfection and been put on judgment. (Reasoning, 337)
Time of the earthly resurrection. We note that this judgment is placed in the Bible in the account of events occurring during Christ's Thousand Year Reign with his associate kings and priests. These, the apostle Paul said, "will judge the world." (1Co 6:2) "The great and the small," persons from all walks of life, will be there to be judged impartially. They are "judged out of those things written in the scrolls" that will be opened then. This could not mean a record of their past lives nor a set of rules that judges them on the basis of their past lives. For since "the wages sin pays is death," these by their death have received the wages of their sin in the past. (Ro 6:7, 23) (Insight p. 788)
Since these discussions of Romans 6:7 and Romans 6:23 were placed side-by-side the contradiction should have been self-evident. The manner in which the Jehovah’s Witnesses interpret these verses renders them mutually exclusive. If one is acquitted of sin he is declared not guilty and avoids punishment. As such he would not then be punished with death, the wages of sin. Furthermore, it is curious why they apply Romans 6:7 (“for he who has died has been acquitted from [his] sin”) to the resurrected unrighteous when the surrounding paragraphs are directed to only the so-called 144,000 who alone are supposedly baptized into Christ’s death (Rom. 6:1-11) under their doctrine. It makes absolutely no sense.
That aside, the Greek word dikaioo means ‘acquittal’ (NWT) or ‘absolved’ (NAB) ‘justified’ (Green’s Literal), or primarily ‘deemed to be right’ (Vine’s, 69). But if you look closely at its use in Romans 6:7 you will notice that the Jehovah’s Witnesses have plucked it out of context as they frequently do and fail to understand the unambiguous meaning of Paul’s discourse. He was referring to a spiritual death to sin for the Christian believer, not the physical, mortal death of all men.
1 Consequently, what shall we say? Shall we continue in sin, that undeserved kindness may abound? 2 Never may that happen! Seeing that we died with reference to sin, how shall we keep on living any longer in it? 3 Or do YOU not know that all of us who were baptized into Christ Jesus were baptized into his death? 4 Therefore we were buried with him through our baptism into his death, in order that, just as Christ was raised up from the dead through the glory of the Father, we also should likewise walk in a newness of life. 5 For if we have become united with him in the likeness of his death, we shall certainly also be [united with him in the likeness] of his resurrection; 6 because we know that our old personality was impaled with [him], that our sinful body might be made inactive, that we should no longer go on being slaves to sin. 7 For he who has died has been acquitted from [his] sin.
8 Moreover, if we have died with Christ, we believe that we shall also live with him. 9 For we know that Christ, now that he has been raised up from the dead, dies no more; death is master over him no more. 10 For [the death] that he died, he died with reference to sin once for all time; but [the life] that he lives, he lives with reference to God. 11 Likewise also YOU: reckon yourselves to be dead indeed with reference to sin but living with reference to God by Christ Jesus.
12 Therefore do not let sin continue to rule as king in YOUR mortal bodies that YOU should obey their desires. 13 Neither go on presenting YOUR members to sin as weapons of unrighteousness, but present yourselves to God as those alive from the dead, also YOUR members to God as weapons of righteousness. 14 For sin must not be master over YOU, seeing that YOU are not under law but under undeserved kindness. (Rom. 6:1-14 NWT)
Paul is defending “the gospel against the charge that it promotes moral laxity” (NAB note 6, 1-11). He refers to having ‘died to sin,’ and that those baptized were baptized into Christ’s death and buried with him. The symbolic death leads to life with Christ. And true believers must think of themselves as being dead to sin. Nothing in those verses can be interpreted to imply a physical death, or that all evil people are acquitted of their sins at death because Paul made it very clear that “…it is reserved for men to die once for all time and after this a judgment” (Heb. 9:27 NWT). The Jehovah’s Witnesses’ misinterpretation would actually encourage moral laxity.
Furthermore, Christ died only once for sin and will never again return to die for forgiveness of sins so the resurrected sinful billions could never obtain the benefit of his sacrifice which he made under the so-called expired New Covenant (Romans 6:10). Christ died once (Heb. 9:27,28).
And Hebrews 6:23 cannot mean that all men are punished with death for their sins. This too is taken out of context because Jesus said “… whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation but has passed from death to life” (John 5:24). The wages of sin, death, is not everyone’s punishment or reward.
21 What, then, was the fruit that YOU used to have at that time? Things of which YOU are now ashamed. For the end of those things is death. 22 However, now, because YOU were set free from sin but became slaves to God, YOU are having YOUR fruit in the way of holiness, and the end everlasting life. 23 For the wages sin pays is death, but the gift God gives is everlasting life by Christ Jesus our Lord. (Rom. 6:21-23 NWT)
The Christian path leads to eternal life even though one dies physically, with one limited exception at 1 Corinthians 15:51,52. For others there is spiritual death followed by physical death and judgment; nothing here even remotely suggests that they will not be judged on Judgment Day for deeds committed in this life.
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