The WTS considers those that survive Armageddon and those resurrected to life on earth, are dead until they pass the final test from Satan at the end of the 1,000 year reign of Christ.
*** w09 3/15 p. 12 par. 9 Keep Your Eyes on the Prize ***
The resurrected ones will be judged, not on the basis of sin inherited from Adam, but by what they themselves choose to do. Revelation 20:12 says: “The dead were judged out of those things written in the scrolls according to their deeds,” that is, their deeds following their resurrection. What a marvelous example of Jehovah’s justice, mercy, and love! Additionally, the painful things of their past life in this old world “will not be called to mind, neither will they come up into the heart.” (Isa. 65:17) With upbuilding new information available and a life filled with good things, they will no longer be distressed by the bad things of the past. Those past experiences can be put out of their minds. (Rev. 21:4) The same will be true of the “great crowd,” who survive Armageddon.—Rev. 7:9, 10, 14.
*** re chap. 40 p. 290 par. 15 Crushing the Serpent’s Head ***Similarly, pre-Christian witnesses of Jehovah were declared righteous as to friendship with God; and Abraham, Isaac, and Jacob were spoken of as “living” even though they were physically dead. (Matthew 22:31, 32; James 2:21, 23) However, they and all others who are resurrected, as well as the great crowd of faithful other sheep who survive Armageddon and any children that may be born to these in the new world, must yet be raised to human perfection. This will be accomplished by Christ and his associate kings and priests during the thousand-year Judgment Day, on the basis of Jesus’ ransom sacrifice. By the end of that Day, “the rest of the dead” will have “come to life” in the sense that they will be perfect humans. As we shall see, they must then pass a final test, but they will face that test as perfected humans. When they pass the test, God will declare them worthy of living forever, righteous in the fullest sense. They will experience the complete fulfillment of the promise: “The righteous themselves will possess the earth, and they will reside forever upon it.” (Psalm 37:29)
*** w82 4/1 pp. 22-24 pars. 11-13 The Kingdom and the Resurrection Hope ***
If there is a “first resurrection,” there must logically be a later resurrection. Describing what will occur during the millennial judgment day mentioned earlier in the same chapter, the apostle John wrote:
“And I saw the dead, the great and the small, standing before the throne, and scrolls were opened. But another scroll was opened; it is the scroll of life. And the dead were judged out of those things written in the scrolls according to their deeds.”—Revelation 20:12.
12 These “dead” are the same as “the rest of the dead” mentioned in verse five of the same chapter, and of whom it is stated that they “did not come to life until the thousand years were ended.” This cannot mean that they are not resurrected until after the millennial judgment day, because those who share in the “first resurrection” are given “power of judging” and will be “priests” and “rule as kings” with Christ “for the thousand years.” (Revelation 20:4-6) Whom will they judge and rule over as kings, and on behalf of whom will they act as priests, if “the rest of the dead” are not resurrected until the end of the millennium?
13 Consequently, the expression “come to life” must refer to the situation at the end of the 1,000-year-long Judgment Day. It means that these persons “come to life” in that they finally attain human perfection. They will be in the same perfect condition as were Adam and Eve in the garden of Eden. How will Jehovah then determine whose names are to be written in “the scroll of life,” or “book of life”? It will be by means of a final test upon humankind. (Revelation 20:7-10, 12, 15) Those who prove faithful to God through the final test will be ‘declared righteous’ by Jehovah himself and enter into “the glorious freedom of the children of God” on earth. (Romans 8:21, 33) They will receive the divine guarantee of life everlasting, unlike Adam, who failed under test and so was debarred from access to the “tree of life” by God-sent cherubs.—Genesis 2:9; 3:22-24.