He didn't fulfill many of the prophetic criteria, and some rejected him rightly due to not meeting the well-known qualifications laid out in the OT. There were many other wanna-be Jewish messiahs, but none completed the prophecies (eg rebuilding the 3rd temple in Jerusalem).
I wouldn’t turn to the Jews for arguments against their Messiah, because it was prophesied that they would reject him. Jesus condemned many of them because of their disbelief. And after generations of apostasy, they had forgotten many of their traditions. I pointed to animal sacrifice and how it was done in the similitude of the Son of God. There was also the brazen serpent that Moses placed upon a staff or a cross (Numbers 21). Jesus did many miracles that the Jews of the time witnessed and rejected, fulfilling the law of witnesses. There is also Isaiah 53, which I quoted in its entirety (above). The Jewish response to that on the website you referenced maintains that the subject is not the Messiah, but “directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people.” The prophecies are written in the singular form, it continues, “because the Jews (Israel) are regarded as one unit. The Torah is filled with examples of the Jewish nation referred to with a singular pronoun.”
Actually, looking at the verses in Chapter 52 that defines the subject of Isaiah 53, we read:
Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your reward.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marredmore than any man, and his formmore than the sons of men: So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
In the battle of Armageddon, the nations round about Jerusalem will make was with Israel. For the first time in recorded history, the Lord, the Messiah, will personally intervene to deliver the holy city (see Zech. 12-14, Isa. 11, Psalm 85). During the Roman occupation, Jesus warned, the Jews were to flee, and that if they had forgotten their robes, they were not to not go back to retrieve them. And woe to those who would be with child in those days. In Isaiah 52, they are not to go out in haste, nor by flight.
As for the singular pronoun, these Isaiah 52 verses are feminine (“go ye out from the midst of her!”). But when the Lord speaks of “my servant,” it’s clearly masculine. “His visage was so marred more than any man.” Jesus, in the garden, suffered more than any man in history, taking upon himself the sins of the world. Also “his form” more than the sons of men. This servant is clearly a real man, not a nation. The Jews have pushed that sorry interpretation for generations in their rejection of their Messiah.
It also states that “Ironically, Isaiah’s prophecies of persecution refer in part to the 11th century when Jews were tortured and killed by Crusaders who acted in the name of Jesus.” Yes, possibly, but by then the great apostasy was in full swing and the leadership of the church had been transferred from God to man. Not until the time of the “restitution of all things” (Acts 3) would the leadership return to God. Besides, are they noting the irony or saying it represents a self-fulfilling prophecy?
The scriptures are full of prophecies referring to Christ. And because some prophecies, such as the building of the third Jewish temple, have not been fulfilled doesn’t mean they won’t be. Ezekiel 38-39 have yet to be filled, but they will be when the Lord returns. The Jews who say some prophecies have not been fulfilled are not taking into account that the final chapter has not been written. The Jehovah’s Witnesses don’t understand the prophecies relating to Armageddon in the first place, so they fail to note that all scriptures referring to Armageddon point not to the JWs, but to the Jews and Jerusalem. (See Zech. 12, 14; Rev. 11)
In Revelation 11:1-2, John writes: “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” I don't know how JWs can liken this scripture to themselves when it is obviously referring to the third temple. The events, John adds, takes place “in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.”
Sorry, GB, but that’s not referring to Brooklyn!
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Psalm 83:3-4
[The enemies of Israel] have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation -- that the name of Israel may be no more in remembrance.
Sound Familiar?