According to anthropologist and Stanford University Professor of Civilization Rene Girard, the sacrificial interpretation of Jesus' death is in fact the product of a medieval literalization of N.T. metaphor. He has written extensively on this, both in Violence and the Sacred and Things Hidden Since the Founding of the World. His arguments are compelling, though technically lengthy. I could not do them justice in a single response here. I will provide a quote, however:
The Gospels only speak of sacrifices in order to reject them and deny them any validity. Jesus counters the ritualism of the Pharisees with an anti--sacrificial quotation from Hosea: "Go and learn what this means, 'I desire mercy, and not sacrifice'" (Matthew 9, 13)....There is nothing in the Gospels to suggest that the death of Jesus is a sacrifice, whatever definition (expiation, substitution, etc.) we may give for that sacrifice. At no point in the Gospels is the death of Jesus defined as a sacrifice. The passages that are invoked to justify a sacrificial conception of the Passion both can and should be interpreted with no reference to sacrifice in any of the accepted meanings.
Certainly the Passion is presented to us in the Gospels as an act that brings salvation to humanity. But it is in no way presented as a sacrifice.
If you have really followed my argument up to this point, you will already realize that from our particular perspective the sacrificial interpretation of the Passion must be criticized and exposed as a most enormous and paradoxical misunderstanding--and at the same time as something necessary--and as the most revealing indication of mankind’s radical incapacity to understand its own violence, even when that violence is conveyed in the most explicit fashion.
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One should ask whether these Old Testament texts have not been taken up in a spirit appropriate to the Gospels, one that completely desacralizes them. Modern readers are not interested in this possibility. Whether they call themselves believers or unbelievers, they still remain faithful to the medieval reading. Some of them do so because they want to keep the conception of a sinful humanity punished by a vengeful God; others because they are interested only in denouncing the first conception rather than in subjecting the texts to a genuine criticism. It never occurs to them that these texts, which are either fetishized or held up to ridicule, never really deciphered, could be rooted in a spirit that is quite different from the spirit of sacrificial religion.
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First of all, it is important to insist that Christ’s death was not a sacrificial one. To say that Jesus dies, not as a sacrifice, but in order that there may be no more sacrifices, is to recognize in him the Word of God: "I wish for mercy and not sacrifices". Where that word is not obeyed, Jesus can remain. There is nothing gratuitous about the utterance of that word and where it is not followed by any effect, where violence remains master, Jesus must die. Rather than become the slave of violence, as our own word necessarily does, the Word of God says no to violence.
His research led Girard to adopt Christianity.
If you would like some information about Girard's theory or other non-violent interpretations of Jesus' death from theologians such as Lesslie Newbigin or Raymund Schwager, feel free to email me at [email protected].