“The bed is too short to stretch out on, the blanket too narrow to wrap around you.” (Isaiah 28:20 NIV)
In Chapter 10 of Crisis of Conscience, Raymond Franz cited the above passage as a subheading to that chapter. He applied it to the Watch Tower Society’s manipulating Scripture to fit its theology, and the uncomfortable position in which it places itself by doing so. A secular quote that describes the same situation is Sir Walter Scott’s:
“ Oh what a tangled web we weave,
When first we practise to deceive!”
In the late 1800s, when the Watch Tower Society began marketing the parable of “the faithful and discreet slave” (the “Slave”) as a prophecy, an interpretation had to be devised that would: (1) be prophetic; and (2) point to the prophecy’s fulfillment within the Watch Tower community.
The identity of the “Slave” has been revised from time to time as the leadership of the Watch Tower community has changed. The most recent revision is quite a departure from the last revision.
Formerly, it was published that since the master’s leaving in 33 CE, there has always been a remnant of anointed Christians to act as the “Slave” in caring for the master’s household during his absence. The revised identity of the “Slave” as a small group of anointed brothers at Watch Tower world headquarters, working together as a governing body, from 1919 CE to the present, leaves the master’s household uncared-for in the centuries between 33 CE and 1919 CE. By design, this revised interpretation bolsters the exclusivity and importance of today’s leadership in the Watch Tower community.
While this most recent revision may not seem problematic so long as the rank and file accept it, it creates a potentially larger problem: it is now easier to trace how the leadership has distorted Jesus’ parable to establish, define and maintain its authority.
It can only be speculated as to what further revisions may be needed going forward, but no matter what is devised, the bed will still be too short, the blanket too narrow and the web more tangled.