All these comments about needing to sort out what I believe first before preaching are well taken indeed. Thank you. Luckily, I have an atheist friend who is nontheless fascinated by religion and will listen to me talk about theological disputes for hours, so I have some outlet without much risk of damaging anyone's spirituality. (After months of thinking that Jesus was made up by Paul, I got him to admit that Jesus probably existed and that people contemporary to Jesus thought he did miracles, per J. Meier's "A Marginal Jew," which I don't completely agree with but is nontheless excellent. I really liked how he was able to conceptualize "the historical Jesus" without encroaching on notions of faith and "the real Jesus", but I digress.)
Anyway, yes, I've only been able to read the bible for what it is for a relatively short period of time, and although I had years ago privately accepted some of the higher critical arguments (documentary hypothesis, Q, etc) and learned about them (as I said, I have been reading non-WT Bible-related books for years), I suppose I need to go back and re-read some of them without the constraint of feeling like I needed to synthesize them with the basic thrust of WT teaching. Everything made so much more sense when I wasn't viewing the Bible as a monolithic rulebook from God and instead as a collection of inspired books. I had been wasting effort trying to straighen out every little inconsistency or detail when I should have been asking "what is this writer's message about God?"
I love Near-Eastern history and have been on a book spree ever since digging into 607/587. I will continue my reading in that area.
Unfortunately, I can't openly examine other religions or denominations now, due to the constraints of my position and desire to help my family, but I will be reading up on them. Thanks for your input in that regard. Might look into Toastmasters or something similarly secular in nature.
As to other venues for preaching, I've thought about writing a book on my Babylonian chronology research, but then I discovered that book had already been written much better than I could. :) I've been writing down my feelings about this whole situation carefully, but have no intention at this point of writing "yet another Ex-JW story."
I will look into Hassan's other book. As to the Jonestown comparision, while I agree that no organization representing Jesus should have a body count, it's a proportional thing too. Most of the members of the People's Temple died, most JWs don't. Again, not justifying the doctrine, but there are a lot more Jehovah's Witnesses, so it's somewhat unfair. I'm morbidly curious what fraction of JWs would drink the hypothetical poisoned kool-aid, judging by response to the blood doctrine, no more than 70% or so... but then, a good fraction the people at Jonestown were murdered too, if I recall correctly.
Thanks again.
(Sorry for lumping all of these into one post, but there appears to be a posting limit on new users.)