This kind of self-referential "reasoning" also creates a nearly impossible situation for anyone trying to be reinstated.
When the elders ask, " Do you think Jehovah has forgiven you?" how is a person supposed to answer?
This is really tricky. You'd think the answer should be "Yes!" but that answer can cause problems. For instance, as the paragraph in question shows, the elders like to believe that any "decision" they reach in a Judicial Hearing while "under prayer" is directed by Holy Spirit and simply reflects what Jehovah has already decided in Heaven.
So if they don't (for whatever reason) feel that you're repentant, then that must mean that Jehovah has NOT forgiven you, with the resulting implication that you are wrong about believing he has.
On the other hand, if you say "No" then that tends to indicate in the minds of the elders that you probably haven't done enough of whatever it is that you should have done to be completely repentant and recieve Jehovah's forgiveness.
If you say something like, "I'm not sure ... I think so, but I don't really know," then you're handing over complete authority for everything to three guys that think Holy Spirit directs them.
The problem with this whole arrangment is that is is predicated on a bunch of false beliefs. They claim it's all about repentance, yet in reality the elders have no way to determine real repentance or a lack of it. In fact, the shunning process effectively eliminates any real opportunity for them to legitimately get to know an individual and get some real feel for their mental, emotional and spiritual state. They claim their "monitoring your 'spiritual progress'" by un-officially observing your meeting attendance. But they're not even too good at that.
I once heard an elder say he'd never seen a particular DF'd individual at meetings even though that person had been going for many months and had sat in front of, behind or next to that elder on several occasions. So this poor person's life was on hold because one particular elder isn't very observant.
The elders don't really know what they're doing. The WTBTS's directions are convoluted, conflicting, contradictory, sometimes overly specific, othertimes frustratingly vague and open to interpretation. Also, the elders are often more afraid of appearing weak in front of their fellow elders than in really doing the right thing.