Comments You Will Not Hear at the 04-28-2013 WT Study (FEBRUARY 15, 2013, pages 25-29)(TAKING GLORY)
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LET NOTHING HINDER
YOU FROM TAKING
HOLD OF GLORY
“He that is humble in
spirit will take hold of
glory.”—PROV. 29:23.
HOW WOULD YOU ANSWER?
What glory may we receive
from God?
What could hinder us from
taking hold of glory?
In what sense can our endurance
mean glory for others?
OPENING COMMENTS
(Sorry, I have been jammed at work and fall asleep as soon as I sit down. I have been doing the comments for approximately 8 years. Physically I have been struggling. Good news today from the doctor. I am on the upswing. Remember even ex-jws miss the meetings.)
So why does the WTS choose an OT scripture on glory rather than from the NT? Is the word applied the same by the WTS to anointed and non-anointed?
Does God give the same glory to men and women? If not, how can women have the “heavenly hope”?
Does God give more glory to some than other as in “double honor” to elders and the WTS calling the elders “glorious ones”?
START OF ARTICLE
1, 2. (a) What is the significance of the original-language
words for “glory”? (b)What questions will we consider in this
article?
WHEN you hear the word “glory,” what comes to
your mind? The radiant splendor of creation? (Ps.
19:1) The praise and glory given to humans having
exceptional wealth, wisdom, or accomplishments?
In the Scriptures, the original-language words for
“glory” convey the sense of heaviness. In ancient
times—when money was made of precious metals—
the heavier the coin, the greater its value. Words
used to express the idea of weightiness came to be
understood figuratively to mean that which is treasured,
magnificent, or impressive.
COMMENTS
So does 5 pounds of silver have more value than 2 pounds of gold?
Why no reference to a Bible dictionary as to what these words are in Hebrew and Greek and identify the source and credentials of the author?
*** it-1 p. 963 Glory ***
In the Hebrew Scriptures, the word most often translated “glory” is ka·vohdh′, which basically has the sense of “heaviness.” (Compare Na 2:9, where ka·vohdh′ is rendered “heavy amount,” and 1Sa 4:18, where the related adjective ka·vedh′ is rendered “heavy.”) Thus, glory may refer to anything that makes a person or a thing seem weighty or impressive, such as material wealth (Ps 49:16), position, or reputation. (Ge 45:13) The Greek equivalent of ka·vohdh′ is do′xa, which originally meant “opinion; reputation,” but in the Christian Greek Scriptures came to mean “glory.” Among its senses are repute or “honor” (Lu 14:10), splendor (Lu 2:9; 1Co 15:40), and that which brings honor to its owner or maker (1Co 11:7). Often the Scriptures mention glory in connection with Jehovah God. As to its meaning in these cases the Theological Dictionary of the New Testament, edited by G. Kittel, explains: “If in relation to man [ka·vohdh′] denotes that which makes him impressive and demands recognition, whether in terms of material possessions or striking [dignity or importance], in relation to God it implies that which makes God impressive to man.” (Translated by G. Bromiley, 1971, Vol. II, p. 238)
2 While we may be impressed with the power, position,
or reputation of another person, what does
God look for in humans? The Scriptures actually
speak of a glory that God confers on humans. For example,
Proverbs 22:4 states: “The result of humility
and the fear of Jehovah is riches and glory and life.”
And the disciple James wrote: “Humble yourselves
in the eyes of Jehovah, and he will exalt you.” (Jas.
4:10) What is the glory that Jehovah bestows upon
humans? What can hinder us from taking hold of
it? And how can we help others to take hold of this
glory?
COMMENTS
But then if God has all power, why would he be impressed with the power of someone else?
Remember God exalted David, an adulterer and a murderer, allowed him to remain king and continue to have the Messiah come through his family line.
What glory does the WTS say the anointed and great crowd receive, men and women? The same?
3-5. To what glory may Jehovah lead us?
3 The psalmist expressed confidence that Jehovah
would take hold of him by the right hand and lead
him to genuine glory. (Read Psalm 73:23, 24.) How
does Jehovah do this? Jehovah leads his humble servants
to glory by honoring them in numerous ways.
He blesses them with an understanding of his will.
(1 Cor. 2:7) He bestows upon those who listen to his
word and obey him the honor of a close personal relationship
with him.—Jas. 4:8.
COMMENTS
HUMBLE servants – by whose judgment are they designated humble. Was David humble—was taking the census showing humility towards God? Did he listen to God and obey him?
(1 Chronicles 29:26-28) 26 As for David the son of Jes′se, he reigned over all Israel; 27 and the days that he reigned over Israel were forty years. In He′bron he reigned for seven years, and in Jerusalem he reigned for thirty-three [years]. 28 And gradually he died in a good old age, satisfied with days, riches and glory; and Sol′o·mon his son began to reign in place of him.
4 Jehovah also entrusts his servants
with the glorious treasure of the Christian
ministry. (2 Cor. 4:1, 7) And this
ministry leads to glory. To those who use
their privilege of service to his praise
and to the benefit of others, Jehovah
promises: “Those honoring me I shall
honor.” (1 Sam. 2:30) Such ones are honored
with a good name with Jehovah,
and they are likely to be well spoken of
by other servants of God.—Prov. 11:16;
22:1.
COMMENTS
So how does the WTS say jws are led to glory in their ministry? Is this a case of no everlasting life unless they preach the WTS message?
How was it then that an adulterer and murderer like David was given glory?
“likely” to be well spoken by other jws—and likely not to be with the climate of gossip that prevails in the WTS.
5 What about the future of those who
“hope in Jehovah and keep his way”?
They are promised: “He [Jehovah] will
exalt you to take possession of the earth.
When the wicked ones are cut off, you
will see it.” (Ps. 37:34) They look forward
to experiencing the incomparable honor
of receiving everlasting life.—Ps. 37:29.
COMMENTS
Where is Jesus in this picture? It is not amazing that most jws when asked what religion they are respond “Jehovah’s Witness” not Christian.
Carrot: everlasting life (on a paradise earth)
“I DO NOT ACCEPT GLORY FROM MEN”
6, 7. Why were many unwilling to put faith in
Jesus?
6 What could hinder us from receiving
the glory that Jehovah is willing to
confer on us? One factor is giving too
much weight to the opinions of those
who have no standing with God. Consider
what the apostle John wrote concerning
certain ones in authority in Jesus’
day: “Many even of the rulers actually
put faith in [Jesus], but because of the
Pharisees they would not confess him, in
order not to be expelled from the synagogue;
for they loved the glory of men
more than even the glory of God.” (John
12:42, 43) How much better it would
have been for those rulers had they not
given so much importance to what the
Pharisees thought.
COMMENTS
Glory = everlasting life (see previous paragraph)
So who does the WTS define as those having no standing with God?
So John was saying that putting faith in your religious leaders is wrong when they do not agree with the Bible. How many do-overs is the WTS allowed in their doctrines?
The WTS forgets that the leaders still had authority from God which is why Jesus was careful not to vary from the Torah but disregard the Talmud. Bible = Torah, WTS teachings = Talmud.
What teachings are changed today in the WTS that you could have been df’d?
7 Earlier in his ministry, Jesus had
clearly identified why many would not
receive him and put faith in him. (Read
John 5:39-44.) The nation of Israel had
been anticipating the arrival of the Messiah
for centuries. When Jesus began
teaching, some individuals may have discerned
from Daniel’s prophecy that the
appointed time for Christ’s appearance
had arrived. Months earlier when John
the Baptizer came preaching, many were
saying: “May he perhaps be the Christ?”
(Luke 3:15) Now the long-awaited Messiah
was in their midst teaching. But those
versed in the Law failed to accept him.
Pinpointing the reason, Jesus asked
them: “How can you believe, when you
are accepting glory from one another
and you are not seeking the glory that is
from the only God?”
COMMENTS
May have discerned
WTS Discernments
1874
1878
1881
1914
1914
1915
1920
1925
1975
1995
http://www.jwfacts.com/watchtower/1800s.php
8, 9. Using the illustration of light, show how
human glory can obscure divine glory.
8 How human glory can obscure divine
glory can be illustrated by comparing
glory to light. Our brilliant universe
is abundantly glorious. Do you remember
when you last looked into the sky on
a clear night and found yourself encompassed
by thousands of stars? “The glory
of the stars” is awe-inspiring. (1 Cor. 15:
40, 41) When viewed from the street of a
well-lit city, though, how does the same
sky appear? Why, city lights make it almost
impossible for us to see the light
emanating from distant stars! Is this so
because the lights from roads, stadiums,
and buildings are stronger or more beautiful
than starlight? No! This happens because
city lights are closer to us and they
interfere with what we can perceive of
Jehovah’s creation. To witness the wonders
of the night sky, we must somehow
block out or avoid the interference from
artificial light.
COMMENTS
City lights make it impossible to see
Closer by us and interfere
Block out artificial light (let’s guess what the artificial light is: saying that 1914 is the end not the beginning)
9 Similarly, if the wrong kind of glory
were too close to our hearts, it could
prevent us from appreciating and seeking
the enduring glory that Jehovah is
willing to bestow. Many fail to accept
the Kingdom message because they are
afraid of what acquaintances or family
members might think of them. But
could the desire to receive glory from humans
affect even dedicated servants of
God? Suppose a young man is assigned
to preach in an area where he is fairly
well-known in the community but is
not yet known as one of Jehovah’s Witnesses.
Will he shrink back in fear? Or
what if someone is ridiculed for his pursuit
of theocratic goals? Will he allow
those without clear spiritual vision to influence
his choices in life? Or perhaps
a Christian has committed a serious sin.
Will he hide his wrongdoing because he
is afraid of losing his standing in the congregation
or because he does not want to
disappoint loved ones? In the latter case,
if his foremost thought is to repair his relationship
with Jehovah, he will “call the
older men of the congregation” and seek
their help.—Read James 5:14-16.
COMMENTS
Let people know what kind of glory or prominence they can find at the KH: elders, overseers, glorious ones, double honor
I found that elders did not want to call on workmates and passed it off to me, hmmm?
What would a jw (Christian) feel knowing that elders and their families get special dispensation?
Who forgives sins, elders or God?
10. (a) How may excessive concern about how
others view us cloud our judgment? (b) Of
what are we assured if we act with humility?
10 It may be that we are progressing
toward Christian maturity but a fellow
believer counsels us. His honest observations
could help us if we do not raise
a defensive shield because of pride,
the desire to save face, or the temptation
to justify our course. Or suppose
you are working on a project with a fellow
believer. Will your collaboration be
influenced by concern over who gets
the credit for your good ideas and hard
work? If you find yourself in any of these
situations, be assured that “he that is
humble in spirit will take hold of glory.”
—Prov. 29:23.
COMMENTS
“honest” observations or personal opinion not scripturally based
Did Jesus justify the course of his apostles when religious leaders counseled regarding disciples not washing hands in ritual fashion?
Concern over who gets the credit….wouldn’t the WTS want the qualified person do it the next time?
Can elders counsel married sisters?
11. What should be our inner response to commendation,
and why?
11 Overseers and those “reaching out”
for such an office should likewise
beware of seeking praise from men. (1 Tim.
3:1; 1 Thess. 2:6) How should a brother
respond when he receives sincere commendation
for a job well done? Likely
he will not erect a monument to himself,
as King Saul did. (1 Sam. 15:12)
However, does he readily recognize that
his achievement was possible only by Jehovah’s
undeserved kindness and that
any hope for future success still depends
on God’s blessing and help? (1 Pet. 4:
11) Our inner response to praise reveals
which sort of glory we are seeking.
—Prov. 27:21.
COMMENTS
Commendation? Sincere commendation of men let alone women is rare at the KH. The only time I heard it was 30 seconds before their “counsel.”
*** w08 9/15 p. 29 par. 7 Highlights From the Letters to the Thessalonians and to Timothy *** An effective way to give counsel is to mix due commendation with encouragement to do better.
Achievement only possible through God…who does not fit into that category, including Jesus. So is being self-defacing necessary to please God? When you hear public prayers at the KH praising or asking God to help the GB, where is the humility, the concern for the elderly, sick, depressed?
“YOU WISH TO DO THE DESIRES OF YOUR FATHER”
12. What prevented certain Jews from listening
to Jesus?
12 Another factor that can hinder us
from taking hold of glory from God is
our desires. Wrong desires can prevent
us from hearing the truth at all. (Read
John 8:43-47.) Jesus told certain Jews
that they did not listen to his message
because ‘they wished to do the desires of
their father the Devil.’
COMMENTS
Wrong desires = wrong in whose opinion, God’s or a human organization?
So what does the WTS consider the desires of the Devil?
13, 14. (a) What do researchers say about
the way our brains process human speech?
(b) What determines to whom we listen?
13 What we desire influences how we
hear. (2 Pet. 3:5) Jehovah designed us
with the remarkable ability to shut out
unwanted noise. Pause for a moment
and concentrate on how many distinct
sounds you can detect right now. Likely
you were not conscious of many of
them a moment ago. The limbic system
of your brain was helping you to focus on
one thing while sustaining your ability to
hear a variety of sounds. But researchers
have found that the task of simultaneously
differentiating between many
sounds becomes increasingly difficult
when it involves listening to human
speech. This means that when you hear
two voices at the same time, you have to
choose which one you will focus on. Your
selection will depend on which one you
want to listen to. The Jews who wished to
do the desires of their father, the Devil,
did not listen to Jesus.
COMMENTS
Cut out unwanted noise from the platform?
Choose one out of 2 voices, focus, source?
So what is the source of these assertions?
14 We receive messages from ‘the
house of wisdom’ and from ‘the house of
stupidity.’ (Prov. 9:1-5, 13-17) Both wisdom
and stupidity keep crying out to
us, as it were, and that presents us with
a choice. Whose invitation will we accept?
The answer depends on whose
will we wish to do. Jesus’ sheep listen
to his voice and follow him. (John 10:16,
27) They are “on the side of the truth.”
(John 18:37) “They do not know the voice
of strangers.” (John 10:5) Such humble
ones take hold of glory.—Prov. 3:13, 16; 8:
1, 18.
COMMENTS
So is the WTS the house of wisdom with all their adjustments and clarifications and flipflops?
Do jws hear the voice of Jehovah or the voice of Jesus?
“THESE MEAN GLORY FOR YOU”
15. How could Paul’s tribulations “mean glory”
for others?
15 Our perseverance in doing Jehovah’s
will helps others to take hold of
glory. To the congregation in Ephesus,
Paul wrote: “I ask you not to give up
on account of these tribulations of mine
in your behalf, for these mean glory
for you.” (Eph. 3:13) In what sense did
Paul’s tribulations “mean glory” for the
Ephesians? Paul’s readiness to continue
ministering to them despite trials demonstrated
to the Ephesians that the privileges
they enjoyed as Christians were
weighty and of the highest conceivable
value. Had Paul given up under tribulation,
would that not have conveyed the
message that their relationship with Jehovah,
their ministry, and their hope
were not valuable? Paul’s endurance exalted
Christianity and demonstrated that
discipleship is worth any sacrifice.
COMMENTS
So does persecution prove value? What about other Christian groups that are persecuted?
Worth any sacrifice? Give up their lives? But live their lives for others in the congregation?
16. What tribulation did Paul experience in
Lystra?
16 Think of the effect that Paul’s zeal
and endurance had. Acts 14:19, 20 reports:
“Jews arrived from Antioch and
Iconium and persuaded the crowds, and
they stoned Paul and dragged him outside
the city [of Lystra], imagining he
was dead. However, when the disciples
surrounded him, he rose up and entered
into the city. And on the next day he left
with Barnabas for Derbe.” Imagine being
left for dead one day and making a
60-mile (100 km) journey the next, and
that without modern transportation!
COMMENTS
Remember that Paul had no wife or children to take care. Remember too that Paul was functioning with a guilty conscience having persecuted Christians to the point of death.
So how many jws have gone through what Paul did, or would; how many have given money and time and emotional support to people in the congregation; maybe their friends.
Matthew 5:45-47.
*** w88 10/1 p. 11 par. 6 Appreciation for Our Brothers ***
On the pretext that the Scriptures allow for our having warmer feelings for some brothers than for others, are we inclined to rationalize our feelings? (John 19:26; 20:2) Do we think we can express a cold, reasoned “love” to some because we have to, while we reserve warm brotherly affection for those to whom we are attracted? If so, we have missed the point of Peter’s exhortation.
17, 18. (a) In what sense could Timothy have
closely followed Paul’s suffering in Lystra?
(b) What effect did Paul’s endurance have on
Timothy?
17 Was Timothy one of “the disciples”
that rallied to Paul’s assistance? The
account in the book of Acts does not explicitly
say so, but it is possible. Consider
what Paul wrote in his second letter to
Timothy: “You have closely followed my
teaching, my course of life, . . . the sort
of things that happened to me in Antioch
[expulsion from the city], in Iconium
[the attempted pelting with stones],
in Lystra [the stoning], the sort of persecutions
I have borne; and yet out of them
all the Lord delivered me.”—2 Tim. 3:10,
11; Acts 13:50; 14:5, 19.
COMMENTS
Does not explicitly say so, but it is possible = this explains that made up bible stories used in dramas at the conventions now. How many jws stupidly think it is actually in the Bible?
[brackets again] adding to the bible.
18 Timothy “closely followed” those
events and was thoroughly aware of
Paul’s endurance. This made a deep impression
on Timothy’s mind. When Paul
visited Lystra, he found Timothy to be
an exemplary Christian, “well reported
on by the brothers in Lystra and Iconium.”
(Acts 16:1, 2) In time, Timothy qualified
to take on weighty responsibilities.
—Phil. 2:19, 20; 1 Tim. 1:3.
COMMENTS
Except for the sanitized and massage and unverifiable accounts in current day WTS land, what examples to jws have today?
19. What effect can our endurance have on
others?
19 Our persevering in doing God’s will
can have a similar effect on others—
especially on young ones, many of whom
will grow up to be very valuable servants
of God. Young disciples not only observe
us and learn speech qualities and skills
from us in the field ministry but also
benefit from seeing how we deal with
the indignities of life. Paul ‘went on enduring
all things’ so that all who remain
faithful ‘may obtain salvation along with
everlasting glory.’—2 Tim. 2:10.
COMMENTS
So when older and ill ones can’t make every meeting, what effect does the WTS think they will have?
When was the last time when you were young that anyone other than a parent worked with you?
How many had fathers that were elders and mothers that were pioneers, found little time to work with their own children? I can remember them dumping them off at the meeting for field service and taking off on their “errands.” Expecting others to babysit their children.
Remember Paul’s’ everlasting glory was to be a king and priest in heaven with Jesus.
20. Why should we continue to seek the glory
that is from God?
20 Should we not, then, continue
“seeking the glory that is from the only
God”? (John 5:44; 7:18) By all means!
(Read Romans 2:6, 7.) Jehovah gives
“everlasting life to those who are seeking
glory.” Moreover, our “endurance in
work that is good” incites others to remain
steadfast, to their everlasting benefit.
Picture: Therefore, let nothing hinder you
from taking hold of the glory that God
gives.
COMMENTS
So what glory do women get? Is their glory their long hair?
CONCLUDING COMMENTS
Next week, For Those Loving Jehovah, “There Is No Stumbling Block”.
Elders and others like to say that jws that leave were “stumbled” which is bad but then manipulate those jws that stay telling them they can’t do something because some unknown jw might be stumbled. Another case of speaking out of both sides of their mouths.
Love, Blondie