Thank you for your comments everybody. As most of you can probably appreciate, I'm not really pulling my hair out over this one. Rather, I presented this dilemma as another example of the tenuous nature of Watchtower doctrine.
To give a little more background, I presented this problem in response to information found in the 2/15 1998 Watchtower, page 20,
Suppose an anointed one became unfaithful. Would there be a replacement? Paul indicated as much in his discussion of the symbolic olive tree. (Romans 11:11-32) If a spirit-begotten one needs to be replaced, likely God would give the heavenly calling to someone whose faith had been exemplary in rendering sacred service to him for many years.-Compare Luke 22:28, 29; 1 Peter 1:6, 7.
, along with my own observation of a particular "anointed" Christian falling away and then returning.
Many of you made some interesting points.
Lotus,
I appreciate your response. As one of the anointed, do you have any thoughts on the actual dilemma that I presented?
singsongboi,
You make interesting point:
however, in the event, that a 'called' member of the 144,000 dies unfaithful...then it's logical that god could 'call' a replacement -- whoever he may choose to call!!!
This may
seem logical at first, but on closer inspection it presents a couple of problems. First, if Jehovah waited until an unfaithful member of the 144,000
dies before calling a replacement, then what happens (as Amazing points out) if one such member lives long enough to have to be destroyed at Armageddon? (This is a real possibility in Watchtower theology since Armageddon is "so imminent" and some of the newer anointed are so [relatively] young.) After Armageddon, nobody will be dying of natural causes, so there will be nobody in any position to go to heaven - at least not in the standard way. Secondly, the 1998 2/15
Watchtower (quoted above) suggests that a replacement would be made if one becomes unfaithful but doesn't suggest that this would only occur after this one dies. However, as you appropriately pointed out, this is all just THEORY.
Moxy,
You said:
yes, this is a dilemma. but you dont seem to be familiar with the *actual* WT teaching on free will. they teach that god *can* foreknow anything he wishes to, but *chooses* not to. and his choosing not to is equivalent to free will. in order to make the theology work in wacky places like the DF'ed anointed you mention and other places, one has to invoke jehovahs ability to selectively foreknow certain things.
Actually, I'm painfully familiar with the *actual* WT teaching on free will. Notice that I said:
For those inclined to respond that "God can choose, or choose not, to determine in advance the course of a person's life" (the infamous "radio station" analogy from the Reasoning book) then why would He not use this ability on the ones He first invites into the fold to save Himself the trouble of having to call another when one falls away permanently?
The "radio station" analogy is found on p. 141 of the
Reasoning from the Scriptures book (both the 1985 and 1989 edition). Like many other Watchtower "reasonings," I bought into this until I finally overcame my Watchtower trained "stop think" and started asking the really hard questions. (The refutation of this view probably deserves its own thread.)
Justin,
I enjoyed your comment too. Can you provide any Watchtower articles that support your view? Specifically, if one repents before Jehovah removes their righteous standing, they are received back as anointed ones?
Thanks again everyone. As usual, I find people's posts here to be intelligent, insightful and engaging.
Five Gospels