Hello :o)
As a relative newcomer, I don't know whether anyone has ever made this observation before - so apologies if they have.
One of the main areas of disagreement between Jehovah's Witnesses and orthodox Christians is the 'Trinity'.
To an outsider (i.e. Christian - not a Jehovah's Witness), the organisation has their own *trinity* which has replaced the orthodox 'Trinity' of Father, Son and Holy Spirit.
The command at
Matthew 28 v 19 - 20: 'Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen'
appears to have been 'modified' by the organisation in relation to their understanding of *baptism as one of Jehovah's Witnesses*.
I would suggest that the organisational *trinity* (a concept vehemently opposed by the organisation as having its roots in paganism etc) consists of the following:
Jehovah (God and Father)
WTBTS (God's channel of communication and the *mother* -see publications)
Jesus (archangel Michael and the Son)
The Holy Spirit seems to me to have been demoted to a place *outside* this trinity - it is seen as *God's impersonal force* and therefore not on a par with the *trinity family* of the organisation, where the organisation takes the place of *mother* - the one who nurtures and *raises* the *offspring* paying attention to whether *milk* or *strong meat* is suitable as the spiritual food at any given time. Can any Jehovah's Witness justify this 'scripturally'?
Whilst criticising the Roman Catholics on account of Mary, the mother of Jesus, the *organisation* appears to have formed a *trinity* with its auto-biographical representation of itself in the maternal role.
Hmm..........!
Can anyone kindly explain to me where the Holy Spirit figures in WTBTS theology - especially in relation to the *anointed class*?
With thanks :o)