Here is a list of Scriptures referring to Jesus' "presence" (parousia, Strong's # 3952)
The connection with this thread's topic is that the WT holds that Jesus' "presence" begins with his crowning as king.
As I posted above, the Scriptures link Jesus' ruling as king with his return to heaven. So the question here is, Does the context of the verses referring to Jesus' "presence" give any indication that it is connected with when Jesus becomes king?
Mt 24:3 Disciples question leading to Olivet Discourse. Note that in disciples minds the parousia was related to destruction of the temple and the "conclusion of the system of things" (or "the age").
Mt 24:27 The parousia would be something universally recognized.
Mt 24:37, 39 Parousia illustrated with "days of Noah" (leading up to the flood) and with destruction by the flood. And with Jesus' "coming" that the disciples had to be ready for.
1 Cor 15:23 Described as the time of the resurrection.
1 Th 2:19 Related to Jesus' "coming" and the disciples being vindicated.
1 Th 3:13 Described as a time when the disciples would hopefully be rewarded for their faithfulness.
1 Th 4:15 Described as a time of being rewarded and the resurrection of dead Christians.
1 Th 5:23 Described as a time when the disciples would hopefully have been found faithful.
2 Th 2:1 As a time for being 'gathered to our Lord Jesus' (implying resurrection)
2 Th 2:8 The "manifestation of his presence." A time for 'doing away with the man of lawlessness.'
Jas 5:7, 8 The context indicates it is a time when Christians can expect to be rewarded for their "patience."
2 Pet 1:16 Linked with Jesus' "power" and the fulfillment of prophecy.
2 Pet 3:4 The context links it with a coming destruction by God (compared with flood of Noah).
2 Pet 3:12 "presence of the day of the lord" (or Jehovah - NWT) Again linked with a coming destruction.
1 Jn 2:28 Linked with a coming judgement and being rewarded if found faithful.
In all of these verses, the idea that Jesus begins ruling or is crowned at or during his presence is missing, or has to be read into the verses.