Most modern historians follow either the older chronologies established by William F. Albright or Edwin R. Thiele, or the newer chronologies of Gershon Galil and Kenneth Kitchen. All dates are BCE.
King of Judah | Albright | Thiele | Galil | Kitchen | Jewish Virt Library | New World Translation |
Rehoboam | 932-915 | 931-913 | 931-914 | 931-915 | 928-911 | 997-980 |
Abijah | 915-913 | 913-911 | 914-911 | 915-912 | 911-908 | 980-978 |
Asa | 913-873 | 911-870 | 911-870 | 912-871 | 908-867 | 978-937 |
Jehoshaphat | 873-849 | 870-848 | 870-845 | 871-849 | 867-851 | 937-913 |
Jehoram | 849-842 | 848-841 | 851-843 | 849-842 | 851-843 | 913-906 |
Ahaziah | 842-842 | 841-841 | 843-842 | 842-841 | 843-842 | 906-905 |
Athaliah | 842-837 | 841-835 | 842-835 | 841-835 | 842-836 | 905-898 |
Jehoash (Joash) | 837-800 | 835-796 | 842-802 | 841-796 | 836-799 | 898-858 |
Amaziah | 800-783 | 796-767 | 805-776 | 796-776 | 799-786 | 858-929 |
Uzziah (Azariah) | 783-742 | 767-740 | 788-736 | 776-736 | 786-758 | 829-777 |
Jotham | 742-735 | 740-732 | 758-742 | 750-735/30 | 758-742 | 777-762 |
Ahaz | 735-715 | 732-716 | 742-726 | 735/31-715 | 742-726 | 762-746 |
Hezekiah | 715-687 | 716-687 | 726-697 | 715-687 | 726-697 | 746-616 |
Manasseh | 687-642 | 687-643 | 697-642 | 687-642 | 697-642 | 716-661 |
Amon | 642-640 | 643-641 | 642-640 | 642-640 | 642-640 | 661-659 |
Josiah | 640-609 | 641-609 | 640-609 | 640-609 | 640-609 | 659-628 |
Jehoahaz | 609 | 609 | 609 | 609 | 609-608 | 628 |
Jehoiakim | 609-598 | 609-598 | 609-598 | 609-598 | 609-597 | 628-618 |
Jehoiachin (Jeconiah) | 598 | 598 | 598-597 | 598-597 | 597 | 618-617 |
Zedekiah | 597-587 | 597-586 | 597-586 | 597-586 | 597-587 | 617-607 |
Source with Galil chronology http://biblerefshelf.sudalyph.org/ot-chronologies/galil-chronology.html
The five non-JW sources of chronolgy are similar, especially consistent from Manasseh through Zedekiah. Why is the Watchtower so different? Where do they get their dates? What historical references do they use?
You would think that this would at least make a thinking JW want a reasonable answer.