adamah:
Adam, you stated: “It seems you're confusing Dawkin's position on the existence of God (AKA atheism, a position which is outside of the realm of science, but well within the domain of skepticism, i.e. not believing in anything until AFTER there's evidence to justify the belief) with his position on the theory of evolution.”
I really don’t think so. Here’s why: From his book “The God Delusion”, Dawkins makes it clear that Natural selection is ultimately responsible for the condition of life as we know it. He believes in the inevitability of it which brought us to our present condition, which includes religion. While he feels that religion is useless and a problem in the world, he feels that Science must be able to answer its emergence in terms of the inevitability of Natural Selection. (See “religion as a by-product of something else” p. 172) From that and from the numerous commentaries in his book about religion (see chapts. 8 and 9 of “The God Delusion"), I infer that his position on Evolution leads him directly the absurdity of religion.
I deliberately used “profound” with agnostic to make a point. Many people think that agnosticism is the position of neither believing nor disbelieving in God or that of sitting on an ethical or ideological fence. Dawkins makes it a particular point to consider agnostics on an even keel with theists (see “The Poverty of Agnosticism” p. 46 of “The God Delusion”). This is why he criticized Paul Davies for saying that science must assume (a form of scientific faith) that the quantum laws are correct (obviously from experimentation), even if they cease to function (brake down) when applied to the sub-particle (the quantum) realm. I was not dissing other agnostics, just making emphasis on what it really means.
I think you failed to make that distinction above by stating: “If you say, "I'm not sure, since the evidence is inconclusive" AND you are a skeptic…”, etc. Yes, I am a skeptic. Agnosticism shares the skepticism and doubt of Atheism regarding religion. So that you understand it from my perspective as an agnostic, I am not in doubt about the existence of God per se. The idea is essentially meaningless because there is no valid or scientific means available to show such existence. That would encapsulate the fallacy of proving that the invisible man isn’t there. In the absence of some verification or evidence, it would be logically foolish to conclude that there is one. But that doesn’t mean that while there is no verification there can’t ever be one. Logically, we cannot dismiss the possibility, however remote, that some explanation for the support of a deity can arise, however unlikely. Atheism, on the other hand, does not entertain that possibility. A true scientist will never tell you that it is impossible for all the Oxygen atoms in a room to collect themselves in a single corner and suffocate you. What s/he may say is that the possibility is so remote as to make it highly improbable. Get it?