Comments You Will Not Hear at the 12-22-2013 WT Study (DECEMBER 15, 2013, pages)(WELL-PREPARED PRAYER)
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COMMENTS
Life gets busy and things have changed since the first time I posted my comments and typed the magazine articles free hand from the paper copies I received through the congregation and later through jw friends. Then when that dried up, posters on JWN sent me copies they had scanned.
Now with the advent of the www.jw.org website, anyone with access to a computer or other device that allowed access could download it. It takes some time for me to edit it and insert my comments. I propose to change that by giving access to the magazines here for downloading and to put my comments here by paragraph.
So in your years of attending public talks, WT studies, book (now bible) studies, meetings for “field service,” circuit assemblies, district/international conventions, did you ever hear a “well-prepared” prayer? Scripted ones, yes; reviews of the conventions/assemblies, yes (as God needed a reminder); meetings, no, most were selected to pray about a few minutes before (explains the template prayer); did you ever hear a woman give a prayer or in the bible…not if you were a baptized man, only other women, children, non-jws. So we know that prayers by men are going to most important.
Do you anticipate that prayers by Israelites (or pre-Israelites) or Christians will take precedence in this article? Should prayers be spontaneous with feeling to God or scripted? Does the WTS teach that the Lord’s prayer is meant to be recited word for word? What does it say about religions who have pre-written prayers? Should personal prayers be “well-prepared”? Prayer = incense = well-prepared, there we are it’s scriptural! Incense required a formula, but do prayers? What happened to Jews who made and used the incense used in the temple?
*** it-1 p. 1195 Incense ***
The sacred incenseprescribed for use in the wilderness tabernaclewas made of costly materials that the congregation contributed. (Ex 25:1, 2, 6; 35:4, 5, 8, 27-29) In giving the divine formula for this fourfold mixture, Jehovah said to Moses: “Take to yourself perfumes: stacte drops and onycha and perfumed galbanum and pure frankincense. There should be the same portion of each. And you must make it into an incense, a spice mixture, the work of an ointment maker, salted, pure, something holy. And you must pound some of it into fine powder and put some of it before the Testimony in the tent of meeting, where I shall present myself to you. It should be most holy to you people.” Then, to impress upon them the exclusiveness and holiness of the incense, Jehovah added: “Whoever makes any like it to enjoy its smell must be cut off from his people.”—Ex 30:34-38; 37:29.
*** w12 1/15 p. 24 par. 12 Making Whole-Souled Sacrifices for Jehovah ***
King David sang to Jehovah: “May my prayer be prepared as incense before you.” (Ps. 141:2) Think for a moment about your prayers—about their regularity and their quality. The book of Revelation likens “the prayers of the holy ones” to incense in that acceptable prayers rise to Jehovah like a sweet-smelling and pleasant odor. (Rev. 5:8) In ancient Israel, the incense that was regularly offered on Jehovah’s altar had to be carefully and precisely prepared. It was acceptable to Jehovah only if offered according to the guidelines that he had established. (Ex. 30:34-37; Lev. 10:1, 2) If our heartfelt prayers are similarly formulated, then we can be sure that they are acceptable to Jehovah.
What is the best prayer for a Christian to use as an example.
*** g92 6/8 pp. 20-21 Prayers—Repetitious or Spontaneous? ***What Did Christ Jesus Say?
“When praying, do not say the same things over and over again, just as the people of the nations do, for they imagine they will get a hearing for their use of many words.” (Matthew 6:7) Other versions express it this way: “In your prayers, do not go babbling on like the heathen.” (The New English Bible) “In praying do not heap up empty phrases as the Gentiles do.”—Revised Standard Version.
Some people confuse verbosity with piety, fluency with devotion, repetition and length with a guaranteed response. However, God does not measure the value of a prayer by the yard or meter. Obviously, Jesus did not want his followers to use rigid formulas or to recite prayers. Hence, of what lasting value are rosaries, prayer books, or prayer wheels?
After saying the above, Jesus went on to give his disciples a model prayer—the well-known Lord’s Prayer. (Matthew 6:9-13) But did he intend for them to keep parroting those very words? No. In fact, when restating it more than a year later, not even Jesus used the exact words. (Luke 11:2-4) Is there any record of early Christians’ doing so or of their repeating other formal prayers? Again, no.
LESSONS FROM A WELL-PREPARED PRAYER
“Let them bless your
glorious name.”—NEH. 9:5.
CAN YOU ANSWER?
What good things did the
Israelites do when the Levites
gathered them together?
What historic example shows
that God lives up to the meaning
of his name?
What lessons do we learn from
the prayer of the Levites?
START OF ARTICLE
1. What assembly of God’s people will we consider, raising
what questions?
“RISE, bless Jehovah your God from time indefinite
to time indefinite.”With these stirring words, God’s
ancient people were assembled to unite in a prayer
that is one of the longest in the Bible record.
(LONGER THAN PRAYERS AT ASSEMBLIES/CONVENTIONS?)
(Neh. 9:4, 5) The gathering took place in Jerusalem on
the 24th day of the seventh Jewish month, Tishri,
455 B.C.E. As we consider events that led up to
that special day, ask yourself: ‘What good habit contributed
to the success of the occasion? What other
lessons can I learn from this well-prepared prayer?’
—Ps. 141:2.
Long = better prayer?
A SPECIAL MONTH
2. What fine example did the Israelites set for us at their
gathering after the rebuilding of Jerusalem’s walls?
2 A month prior to the above assembly, the Jews
had completed the rebuilding of Jerusalem’s walls.
(Neh. 6:15) God’s people accomplished the work in
just 52 days, and they then proceeded to give particular
attention to their spiritual needs. So on the
first day of the new month, Tishri, they gathered together
at the public square to hear Ezra, along with
other Levites, read aloud and explain God’s Law. (Illustration
1) Whole families, including “all intelligent
enough to listen,” stood and listened “from daybreak
till midday.” (CAN YOU IMAGINE A CONGREGATION OF JWS,
ELDERS, MS, OLDER PEOPLE, BESIDES CHILDREN/BABIES
STANDING FROM DAYBREAK TO MIDDAY?) What a fine example for those of
us who today attend meetings in comfortable Kingdom Halls!
Yet, on such occasions do you sometimes
find that your mind wanders and you start thinking
about less important matters? If so, consider again
the example of those ancient Israelites who not only
listened but took to heart what they heard to the
extent that they began weeping over their failure
as a nation to obey God’s Law. (SO IS THE WTS/GB SAYING
THAT THE SPIRITUAL NATION OF ISRAELITES/ANOINTED JWS
HAVE FAILED IN THE SAME WAY?)—Neh. 8:1-9.
3. The Israelites obediently followed what direction?
3 However, this was not the time for
public confession of sins. (IS CONFESSING YOUR SINS
PRIVATELY TO 3 ELDERS….WHEN JWS REPENT IS
THERE A PARTY?) Being a festival
day, it was meant to be a joyous time
in the worship of Jehovah. (Illustration 2)
(Num. 29:1) So Nehemiah told the people:
“Go, eat the fatty things and drink
the sweet things, and send portions to
the one for whom nothing has been prepared;
for this day is holy to our Lord, and
do not feel hurt, for the joy of Jehovah is
your stronghold.” Commendably, the
people obeyed, and the day turned into
one of “great rejoicing.”—Neh. 8:10-12.
4. What did the Israelite family heads do, and
what did they discover was a noteworthy feature
of this Festival of Booths?
4 On the very next day, the family
heads gathered together (in the jw congregation
women can be family heads, but this is not
true here) to see how the
nation could conform more closely to
God’s Law. (Illustration 3) In their study
of the Scriptures, they found that the
seventh month was to include the Festival
of Booths with its concluding solemn
assembly from the 15th through
the 22nd day of Tishri, so they began
to make preparations. (Illustration 4) It
turned out to be the most successful
Festival of Booths since the days of Joshua
and resulted in “very great rejoicing.”
An important feature of this festival was
the public reading of God’s Law (COMPARED TO MEN’S WORDS
AND GOD’S WORD, WHAT IS READ PUBLICLY MORE AT
JW CONVENTIONS?), “day by day, from the first day until the last day.”
—Neh. 8:13-18.
A DAY OF CONFESSION
5. What did God’s people do just before the
Levites represented them in prayer to Jehovah?
5 Two days later, the time was right
for a public confession on the part of Israel
for their failure to keep God’s Law.
This was not a festival day of feasting.
Instead, God’s people fasted and were
dressed in sackcloth as a sign of mourning.
Again, God’s Law was read to the
people for about three hours in the
morning. In the afternoon, “they were
making confession and bowing down
to Jehovah their God.” (Illustration 5)
Then the Levites (ONLY ANOINTED MEN IN
THE JW CONGREGATION?) represented the people
with their well-prepared prayer. (Illustration
6)—Neh. 9:1-4.
6. What contributed to the Levites’ offering a
meaningful prayer, and what lesson does this
teach us?
6 No doubt, their frequent reading of
God’s Law helped the Levites to prepare
This meaningful prayer. (SO WAY IS THE EXCUSE
OF THE MEN AT THE KH, MUST NOT BE READING
THE BIBLE FREQUENTLY) The first ten verses
focus exclusively on Jehovah’s works
and qualities. In the remaining part of
the prayer, God’s “abundant mercy” is
repeatedly highlighted along with a clear
admission that the Israelites were not
worthy of such kind treatment. (Neh. 9:
19, 27, 28, 31) Our prayers to Jehovah1 2 3
will also be fresh and meaningful if, like
those Levites, we daily meditate on
God’s Word, allowing Jehovah to speak
to us before we pray at length to him.
—Ps. 1:1, 2.
7. What did the Levites ask of God, and what
do we learn from this?
7 The prayer contains only one modest
request. It is found in the latter part
of verse 32, which reads: “Now, O our
God, the God great, mighty and fear-inspiring,
keeping the covenant and
loving-kindness, do not let all the hardship
that has found us, our kings, our
princes and our priests and our prophets
and our forefathers and all your people
from the days of the kings of Assyria
down to this day, seem little before
you.” Thus, the Levites set a good example
for us to praise and thank Jehovah
first before making personal requests in
our prayers.
PRAISING GOD’S GLORIOUS NAME
8, 9. (a) In what humble way did the Levites
begin their prayer? (b) To what two heavenly armies
do the Levites evidently refer?
8 Even though their prayer was well-prepared,
those Levites were humble
and felt that the quality of their words
could not fully express the praise Jehovah
really deserves. Thus, the prayer
starts with this modest appeal respecting
God’s people: “Let them bless your
glorious name, which is exalted above all
blessing and praise.”—Neh. 9:5.
9 “You are Jehovah alone,” the prayer
continues, “you yourself have made the
heavens, even the heaven of the heavens,
and all their army, the earth and all
that is upon it, the seas and all that is in
them; and you are preserving all of them
alive; and the army of the heavens are
bowing down to you.” (Neh. 9:6) Yes, Jehovah
God created the entire universe,
made up of countless galaxies of stars.
Equally marvelous, he created everything
on our beautiful planet with its
amazing ability to sustain an astonishing
variety of life—life that keeps reproducing
according to its kind. Witnessing all
of this were the holy angels of God, who
can also be described as “the army of the
heavens.” (1 Ki. 22:19; Job 38:4, 7) Moreover,
the angels humbly do God’s will by
ministering to sinful humans “who are
going to inherit salvation.” (Heb. 1:14)
What a splendid example the angels set
for us as we serve Jehovah unitedly like a
well-trained army!—1 Cor. 14:33, 40.
WHERE IS JESUS IN THESE PRAYERS; OH,
THAT’S RIGHT THE WTS/GB IS USING JEWS
AS EXAMPLES FOR CHRISTIANS NOT OTHER
CHRISTIANS.
10. What do we learn from God’s dealings
with Abraham?
10 Next, the Levites focused on God’s
dealings with Abram, who by his 99th
year had not fathered a single child
from his barren wife, Sarai. It was then
that Jehovah changed his name to Abraham,
meaning “father of a crowd.”
(Gen. 17:1-6, 15, 16) God also promised
Abraham that his seed would inherit the
land of Canaan. Humans often forget
what they promise; not so Jehovah. As
the Levites’ prayer recounts: “You are Jehovah
the true God, who chose Abram
and brought him out of Ur of the Chaldeans
and constituted his name Abraham.
And you found his heart faithful
before you; so there was a contracting of
the covenant with him to give him the
land of the Canaanites, . . . to give it to
his seed; and you proceeded to carry out
your words, because you are righteous.”
(Neh. 9:7, 8)May we too imitate our righteous
God by always striving to be true
to our word.—Matt. 5:37.
--------SO WHERE IS ANY INDIRECT MENTION OF THE SEED…JESUS
RECOUNTING JEHOVAH’S
ACCOMPLISHMENTS
11, 12. Explain the meaning of Jehovah’s
name and how this was demonstrated in his
dealings with Abraham’s descendants.
11 The name Jehovah means “He
Causes to Become,” signifying that God,
through progressive action, causes his
promises to come true. This is beautifully
demonstrated in God’s dealings with
the descendants of Abraham when they
were slaves to the Egyptians. At that
time, it seemed impossible that the entire
nation could be set free and settled
in the Promised Land. However, by a series
of progressive actions, God caused
his promise to come true, thereby proving
himself worthy of the unique and illustrious
name Jehovah.
12 The prayer recorded by Nehemiah
says of Jehovah: “You saw the affliction
of our forefathers in Egypt, and their
outcry at the Red Sea you heard. Then
you gave signs and miracles against Pharaoh
and all his servants and all the people
of his land, for you knew that they
acted presumptuously against them; and
you proceeded to make a name for yourself
as at this day. And the sea you split
before them, so that they crossed over
through the midst of the sea on the dry
land; and their pursuers you hurled into
the depths like a stone in the strong waters.”
Then, the prayer continues about
what else Jehovah had done for his people:
“You proceeded to subdue before
them the inhabitants of the land, the Canaanites
. . . And they went capturing
fortified cities and a fat soil and taking in
possession houses full of all good things,
cisterns hewn out, vineyards and olive
groves and trees for food in abundance,
and they began to eat and to be satisfied
and to grow fat and to luxuriate in your
great goodness.”—Neh. 9:9-11, 24, 25.
13. How did Jehovah provide for Israel’s spiritual
needs, but how did the people respond?
13 There were many other progressive
actions that God took to accomplish his
purpose. For example, soon after Israel
left Egypt, Jehovah provided for their
spiritual needs. “Upon Mount Sinai,” recall
the Levites in their prayer to God, he
“came down and spoke with them out of
heaven and went on to give them upright
judicial decisions and laws of truth, good
regulations and commandments.” (Neh.
9:13) Jehovah tried to teach his people so
that they could be fit bearers of his holy
name as the inheritors of the Promised
Land, but they forsook the good things
they learned.—Read Nehemiah 9:16-18.
THE NEED FOR DISCIPLINE
14, 15. (a) How did Jehovah mercifully care
for his sinful people? (b) What do we learn
from God’s dealings with his chosen nation?
14 The Levites’ prayer refers to two
specific sins committed by Israel soon
after they had promised to keep God’s
Law at Mount Sinai. For these, they
rightly deserved to be left alone to die.
But the prayer praises Jehovah: “In your
abundant mercy [you] did not leave
them in the wilderness. . . . For forty
years you provided them with food
. . . They lacked nothing. Their very
garments did not wear out, and their
feet themselves did not become swollen.”
(Neh. 9:19, 21) Today, Jehovah also
provides us with everything we need
to serve him faithfully. May we never
be like the thousands of Israelites who
died in the wilderness because of their
disobedience and lack of faith. In fact,
those things “were written for a warning
to us upon whom the ends of the systems
of things have arrived.”—1 Cor. 10:
1-11.
15 Sadly, after inheriting the Promised
Land, the Israelites adopted the sensuous,
murderous worship of Canaanite
gods. So Jehovah allowed neighboring
nations to oppress his chosen nation.
When they repented, Jehovah mercifully
forgave them and saved them from
their enemies. “Time and again” this
happened. (Read Nehemiah 9:26-28, 31.)
“You,” confessed the Levites, “were indulgent
with them for many years and
kept bearing witness against them by
your spirit by means of your prophets,
and they did not give ear. Finally you
gave them into the hand of the peoples
of the lands.”—Neh. 9:30.
16, 17. (a) After the exile, how did the situation
of the Israelites differ from when their
forefathers first inherited the Promised Land?
(b) What did the Israelites confess, and what
did they promise to do?
16 Even after their return from exile,
the Israelites fell back into a pattern
of disobedience. With what difference?
The Levites continued praying: “Look!
We are today slaves; and as for the land
that you gave to our forefathers to eat
its fruitage and its good things, look!
we are slaves upon it, and its produce is
abounding for the kings that you have
put over us because of our sins, and . . .
we are in great distress.”—Neh. 9:36, 37.
17 Were the Levites suggesting that
God was unjust in allowing this distress?
Certainly not! “You are righteous,” they
confessed, “as regards all that has come
upon us, for faithfully is how you have
acted, but we are the ones that have done
wickedly.” (Neh. 9:33) Then, this unselfish
prayer concludes with a solemn
promise that the nation will henceforth
obey God’s Law. (OBEY GOD’S LAW NOT
PRONOUNCEMENTS OF HUMANS)
(Read Nehemiah 9:38; 10:29) To this end, a
written document is signed with the seals of
84 Jewish leaders.—Neh. 10:1-27.
18, 19. (a) What do we need in order to survive
into God’s new world? (b)What should we
not stop praying for, and why?
18 We need discipline from Jehovah in
order to be fit to survive into his righteous
new world. (DISCIPLINE FROM GOD OR MEN)
“What son is he that
a father does not discipline?” asked the
apostle Paul. (Heb. 12:7) We show that
we accept God’s direction in our lives by
faithfully enduring in his service and allowing
his spirit to refine us. And if we
commit a serious sin, we can be sure that
Jehovah will forgive us if we are truly repentant
and humbly accept discipline. (SINCE ELDERS CANNOT
READ HEARTS AND MINDS HOW CAN THEY TELL
SOMEONE IS TRULY REPENTANT?)
19 Soon, Jehovah will make an even
grander name for himself than he did
when he delivered the Israelites from
Egypt. (Ezek. 38:23) And just as surely
as his ancient people inherited the
Promised Land, so all Christians who endure
as faithful worshippers of Jehovah
will inherit life in God’s righteous new
world. (2 Pet. 3:13)With such wonderful
prospects ahead of us, may we not stop
praying for the sanctification of God’s
glorious name. The next article will discuss
another prayer that we must act in
harmony with to enjoy God’s blessing
now and forever.
CONCLUDING COMMENTS
CHRISTIANS = ONLY FAITHFUL WORSHIPPERS OF JEHOVAH
WHERE’S JESUS OR EVEN THE MESSIAH
ONLY JWS WILL SURVIVE = ALL 7 PLUS BILLION MEN, WOMEN AND CHILDREN WILL DIE FOREVER
WHAT EUPHEMISTIC MEANING DOES “PROGRESSIVE” HAVE?
Blondie