Well, it's easier to guage how people are reacting to the GB's new claims and tactics, but what I'd love to know is what the GB members think of, or see themselves, as. When it's look-in-the-mirror time, what do they see staring back at them? Do they see themselves as apostles? And how do they expect to be treated?
Anciently, the Lord specifically empowered his agents, telling his critics that if he were to witness for himself that that testimony would be worthless. John testified of Jesus, and when Jesus came up out of the water during baptism, a voice was heard out of the heavens: "Behold, this is my only begotten Son, hear ye him!" And in the form of a dove, the Holy Spirit descended and testified to peoples' hearts that what they had been told was true. It was the ancient law of witnesses, and Jesus testified not of himself, but both the Father and the Holy Spirit were two who testified of him (proving that the Holy Spirit was more than just an "active force.") Likewise, the Lord told the apostles, whom he personally ordained:
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. -John 15:15-16
Note that John is specifically addressing the fact that Jesus chose his servants and not vice versa. Note, too, that he specifically tells them he isn't going to call them slaves or servants because, as he explains, servants "knoweth not what his Lord doeth." Yet the Governing Body members specifically refer to themselves one notch down from servants, which is a collective slave! Next the Lord commands them to "go and bring forth fruit." And that if they need anything, they're to go to the Father in prayer and they'll get what they need! The question is, do these comments completely negage the Lord's parable about the faithful and discreet slave who, at the appointed time, will feed the Lord's people whilst he's away. I mean, they call themselves the "slave" and take it upon themselves to feed the Lord's household servants in the Lord's house.
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