Designs: Kepler,Have you ever set down with a Rabbi and discussed the "we" in Genesis and how a Jew understands the passage?
Designs,
No I have not, but I have in my library several Jewish commentaries, which I presume are by rabbis. At least one was a lead translator on a TaNaKh translation and the other was commenting on the Torah. Breitler and Friedman respectively. The latter commented on both chapter 1 and 18 of Genesis. He did not say what an individual Jew understands about the"we" but gave several interpretation. These included the editorial we, the notion that God was addressing his angels and, he also entertained the possibility that it was an example of polytheism or something that gave credence to the existence of pagan gods ( disputed in other books of the OT).
On chapter 18, he admitted that Abraham addressed three men as God. But he could not let that stand. He claimed that this was an example of "hypostasis" because a human could not countenance the face of God. He cites the later authority of Exodus.
So, for one reason or another hermeneutics leads not to "Trinity" because of a priori assumptions or pre-conditions for "reasoning from scripture".
When we get to Joshua, events described there will be used to support a Ptolemaic cosmos...