Joseph,
Paul certainly was replying to some doubts from Corinth, but it was not "word for word" as you claimed. Note that in the same verse (1Cor. 11:3) that refers to the headship of man over woman, he claims that it is from his own words that the head of the woman is the man. This is demonstrated by the use of "
But I would have you know
". Did this come from the Corinthians?
Maybe it would be of interest to you what I found in the following concerning 1Corinthians 11 at http://members.aol.com/_ht_a/smcdownlds/GdWdActs.html
From the Steve McRoberts' site http://members.aol.com/_ht_a/Smcroberts/index.html
1Cor:11:1: Be ye followers of me, even as I also am of Christ.
Once again Paul asked his readers to be his followers in the same way that Paul was a follower of Christ! No wonder they were saying, "I am of Paul"! But, as has been repeatedly pointed out, Paul was not a very good follower of Christ; he often contradicted Christs teachings.
1Cor:11:3: But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Paul was describing a hierarchy with God at the top, and women at the bottom . These are not equal relationships. Therefore, God and Jesus are not equal (and therefore the doctrine of the Trinity cannot be true).
Since Paul said that "the head of the woman is the man", he held that women are inferior to men (just as men are inferior to Christ). Since Pauls time it has been scientifically proven that women are superior to men in every way. But since both sexes are needed, it is best for society as a whole if women treat men as if they were their equals. How odd that the
Holy Spirit, speaking through Paul, didnt know simple biology and sociology! How odd that the Holy Spirit chose to perpetuate a divisive falsehood created by men!
1Cor:11:4: Every man praying or prophesying, having his head covered, dishonoureth his head.
1Cor:11:5: But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1Cor:11:6: For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1Cor:11:7: For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1Cor:11:8: For the man is not of the woman; but the woman of the man.
1Cor:11:9: Neither was the man created for the woman; but the woman for the man.
1Cor:11:10: For this cause ought the woman to have power on her head because of the angels.1Cor:11:11: Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
1Cor:11:12: For as the woman is of the man, even so is the man also by the woman; but all things of God.
1Cor:11:13: Judge in yourselves: is it comely that a woman pray unto God uncovered?
1Cor:11:14: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1Cor:11:15: But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
Here Pauls fashion tastes got a hearing in the "Word of God"!
How does "nature" teach that long hair on a man is shameful and long hair on a woman is glorious? I happen to share this particular opinion with Paul, but I admit that it is exactly that: an opinion a personal taste fostered by my culture. In other species we find that it is the male that most often is adorned to attract the female. To take just one example: compare the male peacock with its long tail feathers to what we would consider the "plain" female. If nature teaches us anything, it is the opposite of what Paul claimed.
Had he seen Samson, Paul wouldve thought his looks were "shameful" because he had long hair. Yet the Scriptures associate his long hair with holiness, not shame:
Judg:13:5: For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
This was what God said about men who vowed to be Nazarites:
Num: 6:5: All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
Far from being shameful, God said long hair on a man was a sign of holiness! How bizarre it is that Pauls personal opinions and tastes get palmed off as "the Word of God", especially when they contradict the supposed words of God!
Paul said that man "is the image and glory of God: but the woman is the glory of the man". How is it that man is the image of God but woman is not? The word "image" implies a visual difference. The visual differences between a man and a woman are sexual. So, based on Pauls words, we are to imagine God as having a penis and scrotum. Now why would God have a penis and scrotum unless he made use of them? There are two functions for a penis, and I find it rather ridiculous to imagine God performing either of them. I guess Christians could point to the Virgin Mary as one example of God putting his member to use, but I think most would find that sacrilegious. Remember: I didnt bring this subject up; Paul did!
Finally, Paul contradicted himself by saying that a woman must cover her head when she prays (or else be shorn in punishment). He also said that long hair serves as a covering. If long hair serves as a covering, what need does a woman have for a second covering?
Edited for color
Edited by - faraon on 19 August 2002 18:30:35