Article: Duke makes organ transplants possible for Jehovah's Witnesses, others

by AndersonsInfo 12 Replies latest watchtower medical

  • AndersonsInfo
    AndersonsInfo

    http://www.wral.com/duke-makes-organ-transplants-possible-for-jehovah-s-witnesses-others/16587988/

    Duke makes organ transplants possible for Jehovah's Witnesses, others

    March 16, 2017

    Durham, N.C. — According to the Organ Procurement and Transplantation Network, only about 2,600 donor hearts become available each year. At any given time, about 4,000 people are on a waiting list for a heart transplant.

    In the past, people with religious objections to blood transfusions refused this and other lifesaving procedures. But for many, the surgery is now possible without conflicting with faith.

    Raoul Gibson, 35, received a donor's heart at Duke Hospital last Valentine's Day. Normally, he would have had to refuse the lifesaving transplant, due to a certain tenet of his Jehovah's Witness faith.

    "The fact that I would not accept blood, blood transfusions, or any whole blood products," Gibson said.

    10 years ago, Duke began their Center for Blood Conservation. They developed a process for any surgery involving transfusions to control bleeding. Duke's Dr. Mani Daneshmand said they worked closely with Jehovah's Witness representatives.

    "This is accepted strategy for people of the Jehovah's Witness faith," Daneshmand said.

    READ MORE: http://www.wral.com/duke-makes-organ-transplants-possible-for-jehovah-s-witnesses-others/16587988/

  • sir82
    sir82

    Duke's Dr. Mani Daneshmand said they worked closely with Jehovah's Witness representatives.

    This sounds like exactly the type of thing that OrphanCrow always posts about.

    Who exactly were these representatives, and what sort of financial stake did they have in working with the Duke doctors?

  • Spoletta
    Spoletta

    Just a side note. Ever wonder how many organs would be available for heart and other transplants if organized religion encouraged saving lives by donating organs after death?

  • nonjwspouse
    nonjwspouse

    Sir

    This sounds like exactly the type of thing that OrphanCrow always posts about.

    Exactly. Who holds the patent on this cell saver machine? She has not had luck in passing through the dead ends in this one, but it could prove to be such valuable information. Is the WT benefiting financially from it?

    Spoletta, exactly, If all the JW refuse to donate organs, then why is it ok for them to be in line to receive them?

  • OrphanCrow
    OrphanCrow

    The Blood Conservation Specialist at Duke University Medical Center, Bob Broomer, is a Jehovah's Witness.

    There are likely more JWs who work at that center.

    This article reads like a fluff piece - it is my guess that it is based on a WT generated press release. Probably.

    The article gives very little information other than to say - oh, look! we can transplant hearts into JWs. This isn't big news. The first published case of a heart transplant in a JW happened over 30 years ago - 1986 in Los Angeles.

    What is interesting, though, about JWs and transplants, is that ethical considerations concerning the stewardship of the transplanted organ can be problematic. As the article that was posted says, doing a bloodless transplant is possible, but the care of that organ after transplantation is what the article doesn't talk about.

    What happens when a JW receives an organ but, later, that patient requires a "rescue transfusion"? Is it fair to other patients, who are waiting for an organ, to have a JW get one but then, because of their refusal to receive blood to maintain that organ's health, that organ becomes non-viable? Is it ethical to bypass people who will do all they can to keep that organ alive, including a blood transfusion and then, give a good organ to a JW only to lose that organ when blood is required?

    This following paper, published in 2006, addresses the concerns that a medical team has when considering a JW for a transplant and the author of this paper proposes that "Jehovah's Witnesses should be required to sign transfusion contracts in order to be eligible for transplant."

    https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2565779/

    Human donor organs (living and cadaveric) continue to be in short supply, and many potential transplant recipients die while waiting for an allograft to become available.1 Because the organ supply is so limited and the offering of organs is based on the generosity of patients and families, proper stewardship of these organs is an ethical obligation for transplant teams, as well as organ recipients. Preventable graft loss must be protected against, and factors that foster preventable graft loss—for example, non‐compliance must be proactively contemplated when patients are reviewed as potential transplant candidates. Post‐transplant treatment refusal is one example of behaviour that can compromise transplant success.

    The author describes how they approach an alcoholic patient, for example, who needs a liver transplant. The patient is required to sign a contract that their behavior will not put their new organ at risk - they agree not to drink. This is a more complicated process than I describe and the paper at the link goes into a lot of detail concerning why a transfusion contract would make good sense when giving an organ to a JW.

    Basically, transplant teams have told patients that they must sign a transfusion contract before they can accept an organ - the transfusion may be necessary to keep that organ alive - without a transfusion, the organ can end up being wasted.

    In tackling the dilemma of Jehovah's Witnesses as transplant candidates, the concept of rescue transfusion (clinically urgent and essential blood transfusion) has been posed. At the University of Pisa (Italy), transfusion contracts are required for patients receiving kidney and/or pancreas transplants.

    (good article at link...worth the read for those interested)

    It is quite likely that this problem has been encountered at several institutions over the past 30 years - the difficulty encountered in acquiring organs for patients who will not consent to a procedure that may be needed to save that organ.

    Organs are in high demand and there is a short supply of them - transplanting an organ into a patient who refuses to take care of it is problematic.

    I think that is part of the reason behind this article about Duke Medical Center (which was one of the early bloodless centers to be established by Jehovah's Witnesses). It wouldn't surprise me if the ethical problem of stewardship of the transplanted organ has come up many times with JWs. They need this article to convince the people waiting on an organ, who have been bypassed by JWs, that the organ they didn't get is going to survive the procedure. Nothing in the Duke article about what happens to that organ after surgery though. Nothing about what happens when that JW patient with a brand new donated heart requires a rescue transfusion.

  • OrphanCrow
    OrphanCrow

    Sorry sir82, I meant to answer your question:

    "Who exactly were these representatives?"

    Besides the JWs work at the center itself, those "representatives" would be the Hospital Liaison Committee .

  • Spoletta
    Spoletta

    Maybe they can come up with a no blood transplant card that will allow Witnesses to donate organs to recipients who won't accept transfusions. Then they can do what they want. The rest of us can use the organs with no strings attached.

  • OrphanCrow
    OrphanCrow
    Spoletta: Maybe they can come up with a no blood transplant card that will allow Witnesses to donate organs to recipients who won't accept transfusions.

    That has been considered, and, has already been done in a few cases. Don't let the WT tell you that a JW can't be an organ donor because it has already been done - JWs have donated organs to other JWs. The HLC would have been involved in the cases mentioned at the end of this paragraph (from link in previous post):

    Patients refusing to consent to rescue transfusion should not be considered transplant candidates unless they are eligible to receive an organ via living donation, and both the donor and the recipient share the same values with regard to transfusion refusal—for example, both donor and recipient are Jehovah's Witnesses. In this setting, the donor and recipient have the same medicoreligious value and overt clinical expectation with regard to graft management—for example, transfusion will be refused, and both are assuming the risk of death due to refusal of transfusion (admittedly with different risk probabilities). Indeed, such donor transplants have occurred.5,15

    The author proposes that matching a non-JW donor to a JW recipient is problematic:

    I propose that it is ethically unacceptable to allow a non‐Jehovah's Witness to be a live donor for a Jehovah's Witness recipient because although the donor's risk of dying is significantly reduced due to their willingness to accept blood transfusions, there is a philosophical mismatch between the donor and recipient; namely, there is the inherent expectation that recipients should maximise the life span of the graft they receive, including accepting blood transfusions if clinically needed. While a non‐Jehovah's Witness could argue that he/she can psychologically accept that the graft recipient will refuse transfusion, I argue that this is ethically problematic. A shared medicoreligous value is necessary in order to justify the risk to the donor in a setting where the recipient will knowingly refuse transfusion—risking graft loss and death.

    JW to JW transplants can be accomplished when dealing with a live donor but it becomes problematic when considering cadaveric donations:

    A policy for matching Jehovah's Witness donors with Jehovah's Witness recipients is only valid in the case of living donation, unless there is a directed cadaveric donation from a Jehovah's Witness to an identified Jehovah's Witness patient needing transplant. In the US, Jehovah's Witnesses cannot direct that upon their death, their organs be donated only to as yet, unidentified Jehovah's Witness patients (Jehovah's Witnesses as a group).16 While such donations might allow Jehovah's Witnesses their own playing field with regard to transplant, a foundational construct which is medicoreligious should not provide ethical justification to permit a private playing field for cadaveric transplant for any group. Lastly, the use of extended criteria organs (also known as “marginal organs”)17 for patients who refuse blood transfusion is ethically inappropriate as all cadaveric organs should be used for patients who affirm, as a condition of being on a waiting list, their commitment to transfusion so as to maximise organ life span—unless there is a cadaveric directed donation between identified Jehovah's Witnesses as described above.




  • under the radar
    under the radar

    Thank you so much, Barbara, for posting this. It's extremely interesting to read an article with such balanced and non-judgmental reasoning. Of course, you'd expect that in a medical ethics article from such a prestigious facility, but unfortunately, that is not always the case. Some medical journal contributors have used their positions to promote their own agendas at the expense of truth and honesty. But that's another topic...

    To be clear, I am personally judgmental towards those who would let their children and spouses die or waste scarce medical resources on the say-so of their self-appointed religious leaders. Religious superstitions have no place in medical decisions when those decisions affect anyone other than the patient himself or herself, and then only if that patient is an adult who can provide fully informed consent, is under no coercion or duress, and willingly accepts total and sole responsibility for any outcome and the ramifications thereof. So there!

    I have no doubt that some JW's will point at this and claim it amounts to religious discrimination. They think they are so special that THEIR superstitions should be catered to regardless of how it affects others. I beg to differ.

    I believe this article recommends an outstandingly reasonable policy. I hope it gets adopted nationwide.

  • Spoletta
    Spoletta

    That's a very good article, unbiased and reasonable. Who could deny that the organ should go to the recipient that will take the steps to assure the best chance of success.

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