Haha - I love discussions about charis, because it is unlikely that any christian, from any denomination understands how the word was used in early Greece.
But first let's get the biblical studies rubbish out of the way.
The Biblehub website has an extract from Strong's concordance on its web-site:
charis: grace, kindness
Original Word: χάρις, ιτος, ἡ
Part of Speech: Noun, Feminine
Transliteration: charis
Phonetic Spelling: (khar'-ece)
Short Definition: grace, favor, kindness
Definition: (a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.
(Reference: http://biblehub.com/greek/5485.htm )
Translating from one language is always difficult, because there are seldom precise matches for words in different languages.
So you notice above that Strong's gives 3 words, "grace, favor, kindness" as suitable English words when translating charis. So the arguments about 'grace' versus Freddy's 'undeserved kindness,' are rather stupid, merely arguments about words. A lot of the statements about 'grace' by people advocating an American Protestant approach to the Bible are merely stating a development of the original text. Hence we can infer, that neither grace nor undeserved kindness has any particular claim to correctness of truthiness. Anyone who claims otherwise has not understood the word itself
So let's look at how charis may have been used in ancient Greece, for this we will see that 'favour' will come into play.
James Davidson is a Greek Scholar,and an academic at the UK's Warwick University. (His biography is at: )https://www2.warwick.ac.uk/fac/arts/classics/staff/jamesdavidson/ ).
Davidson is also the author of a book he called, " The Greeks and Greek Love: A Radical Appraisal of Homosexuality in Ancient Greece."
And, in a momenr, you will see why I like discussing charis. Its mainly because the ancient Greek usage of these words was often in the context of their penchant for romantic affairs with other males, particularly handsome young ones (and, usually not children in spite of ignorant and stupid allegations that the ancient Greeks were pedophiles).
Homosexuality was cultural in ancient Greece. There were no moral objections for two men enjoying some sexual activity together. And all words the Bible uses like agape (which makes a mockery of the JW claim that agape is the highest form of love) and charis, were regularly used in conversations about love, sex and winning the heart of an attractive young man.
So now think of all the things a man may say to a sweet young girl, whose heart he wants to win. And then think of two men in a similar situation (for that's what you're faced with in cultures such as ancient Greece and Rome and Persia, and in Japan, and China, from ancient times to modern times). So In Davidson's book Ch 2, entitled "Grace, Sex and Favours' he talks first about the mysteries of charis - grace. The promoters of 'grace' may note with dislike, Davidson's comments on the church, when he says,
"But Greek charis is alien to a hierachical, institutionalised, rules-and regulations religion like Christianity, ..."
Of course, charis does have a religious connection, in Greek religious myth, three goddesses presided over the realm of charis - they were called the Charites. But discussing them moves away from the shocking usage of charis as a favour that I wanted to present.
I cannot appreciate all that Davidson says about the word, for I am not a Greek scholar, but I do appreciate the insights he gives to this ancient (pre-christian) culture.
So some six centuries before Jesus taught anything, a writer says (in archaic Greece, of course),
"Young man, since the goddess gave you such charis himeroessa (charm), and all, the young men are obsessed with the loveliness of your form ... don't forget my charis himeroessa (charm), knowing as you do that Eros is a hard thing for a man to bear,"
This missive is not only about outward charis that each bore, but a request for an exchange of charis.
Later Davidson states,
"Strange though it may be to us, the amorous and sexual exchanges between members of the same sex might be seen as the very epitome of the noblest form of charis ... Sexual charis stands for a particular construction of sex as part of a gracious exchange ..."
So here is a different aspect of the word charis, when the young man, the love target of another man, the one doing the chasing, if you like. When the young man finally agrees to sex, he is exercising charis,
I hope that by now all of us have a better understanding of how people may have viewed the word charis in biblical times,