I was baptized as teenager. I had no idea that the subject DF shunning could violate human rights then.
If it would be only a public announcment like:
Case 1 "Brother X decided to seize his publisher service but he will remain unactive fellow-believer... / the reasons are private, (we would not public announce the reasons whether he doest believe in 1914 or in Armagedon or has a girlfriend) we will respect him now as good friend, because he is a very sincere and respectable person like his whole family, but he quits his service for private reasons and we will treat him with brotherly love, charity and loving neighbourship like all men"
this would be public ending of a special servie and would not be a mobbing.
Case 2: "Brother X decided to seize his service and we hope that he further remains our fellow believer. We respect his achievments in our congregation and love his family. We will always show love, charity and loving neigbhourship to him and his family."
again public but lovingly. No ending of family bonds anymore! How wonderful that TTaT would be.
Even if the bible uses the word "shun" this
would not mean that JW should use the whole "caliber" of shunning techniques that are available, neither in writing nor in reality.
And many witnesses in reality already dont follow this rigid rules. They are greating me and smile to me even. really, because they know that I am a good fellow, always was and always would be! The older elders try to convert me a second time, thats typical and I find it funny.
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I think the laywers at the court think of the "little shunning", but not of the "grand shunning pratices" that JW use, therefore they think it would not contradict human rights.
Its a lack of information about the real cruel of shunning in the cult.